‘our children have only known war’: children's experiences and the uses of childhood in northern uganda

This article describes the situation of children forcibly abducted by the rebel Lord's Resistance Army in northern Uganda. The involvement of children complicates efforts to end rebellion, and particular notions of childhood circulate through government and aid agencies to affect children's ‘rehabilitation’. This paper examines national, ethnic, and generational causes of the conflict, discussing the ways in which normative and ideal concepts of childhood are employed by different players. Through a situated analysis of children's circumstances, I suggest the need for interlocutors to re-evaluate their goals and methods of assisting war-affected children.     

Genocide and Global Queer Politics

This article presents a critical analysis of the relationship between the concept of genocide and global queer politics, offering an original mapping and examination of the discourse of genocide in this respect. Starting from the beginnings of genocide discourse with Lemkin and the United Nations Genocide Convention, existing literature is analysed to reveal circumscribed usage in relation to non-heterosexual lives. The methodology combines analysis of genocide discourse with case studies. The article maps and analyses the historically shifting form of genocide discourse, including through attention to the International Criminal Tribunal for Rwanda, and demonstrates how the patriarchal and heteronormative origins of this discourse continue to have effects that exclude queer people. This analysis is developed, in particular, in relation to the absence of sexuality, gender, sexual orientation or gender identity as group categories in the Genocide Convention. Interwoven with this analysis of discourse, case study analysis is used in relation to Nazi Germany, Uganda and the Gambia to establish genocidal processes focused on homosexuality in each. The scope of claims for anti-homosexual acts of genocide is thus extended in Nazi Germany and Uganda, and such a claim is initiated in the Gambia, while appreciating the complex relation of “homosexuality” to African sexual identities. It is also argued that new definitions of groups from the Rwanda tribunal represent openings for some kinds of queer politics. The concluding section then draws on the discourse analyses of Foucault and postcolonial studies to initiate discussion of the potential discursive effects of invoking genocide in relation to homosexuality or queer politics, in particular contexts. It is argued that a greater consciousness of genocide in queer analysis and politics would be desirable, even while the existing terms of genocide discourse must be contested.     

Geographies of unease: Witchcraft and boundary construction in an African borderland

African borderlands – such as those between South Sudan, Uganda and Congo – are often presented by analysts as places of agency and economic opportunity, in contrast to hardened, securitized borders elsewhere. We emphasize, however, that even such relatively porous international borders can nevertheless be the focus of significant unease for borderland communities. Crossing borders can enable safety for those fleeing conflict or trading prospects for businesspeople, but it can also engender anxieties around the unchecked spread of insecurity, disease and economic exploitation.Understanding this ambiguous construction of borders in the minds of their inhabitants requires us, we argue, to look beyond statist or globalizing discourses and to appreciate the moral economies of borderlands, and how they have been discursively and epistemologically negotiated over time. Narratives around witchcraft and the occult represent, we argue, a novel and revealing lens through which to do so and our study draws on years of fieldwork and archival research to underline how cartographies of witchcraft in this region are, and have long been, entangled with the construction of state political geographies, internal as well as international.     

Whose hearts and minds? A gift perspective on the US military's aid projects in Eastern Africa

Today, the US military is frequently involved in the field of reconstruction and development. In Eastern Africa, personnel of the Combined Joint Task Force-Horn of Africa has carried out hundreds of small projects, ranging from veterinary support, medical clinics for local populations to the construction and repair of schools and health centres. Although these civil affairs operations constitute only a small part of the wider US military activity on the continent, they play a significant role in the US military's post-counterinsurgency emphasis on stability operations. However, critical scholarship has paid little attention to this type of military practice, let alone the dynamics of giving and taking for the targeted beneficiaries.This article draws conceptually on perspectives of the gift and empirically on visits to project sites in Uganda and Kenya that received assistance by US civil affairs teams in order to explore how recipients engage the gift-bearing donor. By understanding aid projects as social relations that are characterized by hierarchy and efforts of reciprocity, gift perspectives help us to make tensions and contradictions in these encounters visible. While the relationship is one of inequality, these interventions are mediated. Local brokers have a significant role in negotiating and translating priorities of the civil affairs teams on the one hand and the needs of local recipients on the other.     

A feminist geographic analysis of perceptions of food and health in Ugandan cities

Abstract

This article contributes to a feminist geographic analysis of how urban food and health environments and non-communicable disease experience may be being constructed, and contested, by healthcare professionals (local elites) in two secondary Ugandan cities (Mbale and Mbarara). I use thematic and group interaction analysis of focus group data to explore material and discursive representations. Findings make explicit how healthcare professionals had a tendency to prescribe highly classed and gendered assumptions of bodies and behaviours in places and in daily practices. The work supports the discomfort some have felt concerning claims of an African nutrition transition, and is relevant to debates regarding double burden malnutrition. I argue that a feministic analysis, and an intersectional appreciation of people in places, is advantageous to food and health-related research and policy-making. Results uncover and deconstruct a dominant patriarchal tendency towards blaming women for obesity. Yet findings also exemplify the co-constructed and malleable nature of knowledge and understandings, and this offers encouragement.