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61.
ABSTRACT

Over the past century, the ‘culture and trade’ debate has constantly evolved, particularly in the wake of rapid and still accelerating technological and scientific advances. These changes, manifest in an increasing convergence of many new technologies and industries, meant that the strict separation of culture from trade by means, for instance, of general or special exceptions in international trade agreements, such as the 1947 General Agreement on Tariffs and Trade (GATT) or the 1988 Canada–United States Free Trade Agreement (CUSFTA), can no longer be sustained. It means that in light of the emergence of oxymoronic concepts like ‘the cultural and creative industries’, the debate can no longer be framed along binary modes of thinking that oppose the liberalization of international trade and the protection and promotion of the diversity of cultures. Instead a more holistic approach seems to be needed, which appears to coincide with the approach taken by the People’s Republic of China (PRC), which joined the WTO in 2001. The present paper examines the holistic approach by the PRC, which seeks to combine rather than separate culture and trade in its domestic, regional and global law and policymaking.  相似文献   
62.
本文在简单陈述“西方中心论”的渊源与流变基础上 ,试图分析当代英国马克思主义史学家埃里克·霍布斯鲍姆的世界史观 ,探讨其史学研究和史学思想的全球视野与全球历史观的内涵和特点。特别指出 ,他的全球历史观无力避免传统西方中心论的影响 ,在某种程度上 ,其欧洲中心主义情结是一种显在的和隐蔽的西方中心论结合形态  相似文献   
63.
This paper documents local uses of artefacts in the vernacular style of Jingdezhen, China as a means for reclaiming local heritage. This is done by examining the use of ancient ceramic fragments by artisans, scholars, shopkeepers and vendors in building location-based cultural identity. Based on ethnographic materials collected from 2012 to 2015, it argues that the vernacular uses of heritage artefacts facilitate the construction of identities for local communities. This is held in contrast to the homogenised identity normally presented by government narratives. Moreover, the paper discusses how the use of vernacular traditions or heritage artefacts function to interweave intricate webs of cultural identities that can be understood in a professional, social or political context.  相似文献   
64.
As heritage research has engaged with a greater plurality of heritage practices, scale has emerged as an important concept in Heritage Studies, albeit relatively narrowly defined as hierarchical levels (household, local, national, etcetera). This paper argues for a definition of scale in heritage research that incorporates size (geographical scale), level (vertical scale) and relation (an understanding that scale is constituted through dynamic relationships in specific contexts). The paper utilises this definition of scale to analyse heritage designation first through consideration of changing World Heritage processes, and then through a case study of the world heritage designation of the Ningaloo Coast region in Western Australia. Three key findings are: both scale and heritage gain appeal because they are abstractions, and gain definition through the spatial politics of interrelationships within specific situations; the spatial politics of heritage designation comes into focus through attention to those configurations of size, level and relation that are invoked and enabled in heritage processes; and researchers choice to analyse or ignore particular scales and scalar politics are political decisions. Utilising scale as size, level and relation enables analyses that move beyond heritage to the spatial politics through which all heritage is constituted.  相似文献   
65.
潘运伟  杨明  刘海龙 《人文地理》2014,29(1):26-34,65
研究导致世界遗产"濒危"的威胁因素能够为我国世界遗产管理与保护提供重要借鉴。对全球濒危世界遗产威胁因素定量统计发现:武装冲突、管理不力、工程建设是世界文化遗产与世界自然遗产共同面临的三大威胁;世界文化遗产的主要濒危因素还包括城市发展压力、不合适的维修/重建等;世界自然遗产濒危因素则还包括非法偷猎、捕捞,以及林业采伐、农业种植、放牧等农林生产活动等。中国世界遗产面临的首要威胁因素是旅游发展压力,管理问题、城市发展压力、水利工程建设等也较为突出。提出中国世界遗产保护建议:明确遗产旅游价值取向,加强高峰期游客管理,控制旅游设施建设规模;提升管理水平与管理能力,探索世界遗产管理的新体系、新思路;妥善处理好城市发展对世界文化遗产的保护压力,积极预防极端自然灾害的破坏;严格控制世界自然遗产地内的道路建设、水利工程建设等。  相似文献   
66.
故宫博物院80年   总被引:1,自引:0,他引:1  
故宫博物院是中国近现代社会变革、文化转型的产物,见证了历史的沧桑,有过曲折的历程。它作为中华民族历史和传统的重要象征,正为人们所深刻认识和空前重视,同时以其宏富的收藏、多样的展示、丰硕的科研成果为世所瞩目,从整体上反映着中国博物馆事业的发展水平。故宫是世界文化遗产,对故宫价值的认识以及多年来在故宫保护上的努力,是中国世界文化遗产保护意识与保护水平不断提高的体现,也是世界文化遗产保护理论与实践的宝贵财富。故宫博物院正在重点抓紧基础建设、搞好开放展览、扩大对外合作与交流、打造“数字故宫”、推进故宫学研究等工作,努力实现保护好民族瑰宝并创建世界一流博物馆的目标。  相似文献   
67.
李燕 《东南文化》2005,(5):76-79
苏州古典园林和南京明孝陵被列入世界文化遗产名录,这两处世界文化遗产的保护,由以传统方式的文物保存上升到对世界文化遗产的科学管理和保护。  相似文献   
68.
Multidisciplinary spatial studies are relatively limited in Indian archaeology, despite their potential for research and heritage management. This paper discusses applications of satellite remote sensing, field studies and GIS, in the context of Palaeolithic archaeology. The study region covers an area of around 8000 km2, in the state of Tamil Nadu, South India, and is characterized by a rich and diverse Palaeolithic record. Satellite images of varied spatial resolutions were interpreted to address both regional and site-specific research questions. Thematic maps were generated from satellite data and refined with intensive field investigations. These were used for demarcating sources of raw material, and in investigating variability in the distribution of sites through time in relation to a range of geological and geomorphological features. Satellite data and field studies also aided in mapping impacts on sites resulting from modern landuse patterns. The paper also discusses the development and testing of a model to detect potential areas where new sites may be rapidly located.  相似文献   
69.
大运河作为文化线路的认识与分析   总被引:1,自引:0,他引:1  
中国的大运河一直是炎黄子孙所珍视的文化遗产。近年来的申遗热,更促使学界将大运河纳入世界遗产的范畴之中进行全新的认识与研究,同时国际重要的遗产研究团体也对大运河这一特殊案例给予了多方关注。当前学界对于大运河遗产的特点与价值等重点专题都展开了热烈地探讨,但与世界遗产理论体系并没有充分地接轨。因此,有必要从世界遗产体系中已有的相关文件在对大运河价值评估中产生的问题出发,探索"文化线路"对于大运河特质识别和价值研究的理论指导,从而发掘出对大运河遗产的新认识。  相似文献   
70.
ABSTRACT. During war, the demarcation ‘enemy alien’– whether on ethnic or civic grounds – can lead to loss of political, social or economic rights. Yet not all minorities are excluded even though they pose problems for civic and ethnic national categories of belonging. This article explores the experiences of an ethno‐religious minority who posed an intriguing dilemma for ethnic and civic categorisation in North America during World War II. The Mennonite experience enables a close examination of the relationship between a minority ethnic (and religious) group and majority concepts of wartime civic and ethnic nationalism. The article supports arguments that both ethnic and civic nationalism produce markers for the exclusion of minority groups during wartime. It reveals that minority groups can unintentionally become part of majority ‘nationalisms’ as the content of what defines the national ideal shifts over time. The experiences also suggest that a minority group can help mobilise symbolic resources that participate in transforming what defines the national ideal.  相似文献   
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