略论安徽地区的岳石文化遗存

安徽地区的岳石文化遗存可分为分布区和影响区。皖北中北部地区可归入其分布区,命名为南城孜类型,皖西北亳州可归入安邱堌堆类型。沿淮及江淮中部一带为岳石文化的影响区,岳石文化的影响南界徘徊于江淮分水岭南北两侧。岳石文化对南部的影响通过江淮东部、江淮中部和皖西北三条路径来实现。皖北地区岳石文化的相对衰落可归因于环境问题带来的人口减少。     

国外文化遗产基金制度及其借鉴

文化遗产基金制度或与文物保护相关的艺术基金制度在西方发达国家已基本完善。基金会通过多渠道广泛地筹集资金,并有效地进行战略管理和再投资;同时,基金会的日常运作公正透明,具有完善的内外部监督机制。这些贯穿于基金运作各层面的制度及运作经验十分值得我国借鉴。     

Sugar Consumption,Dental Health and Foodways in Late Medieval Iin Hamina and Early Modern Oulu,Northern Finland

This article examines the modernization of northern Finnish food culture, especially in 17th- and 18th-century urban Oulu, by applying the methods of archaeology and history research. During the 17th century, the food culture was still quite conservative. Coffee, sugar, wheat flour, and fruit began entering the diet of affluent northern Finnish people from the 18th century onwards. The food culture of Oulu inhabitants is studied by comparing dental material retrieved from Oulu Cathedral graveyard to data obtained from historical document sources. A comparison point to the early modern bone material of Oulu is provided by late Middle Ages material from Ii, which lies north of Oulu on the coast of the Gulf of Bothnia. Carbohydrate consumption is related to many dental conditions, such as caries and calculus, which can be traced in archaeological human skeletal remains. The diets of males and females, as well as the diets of adults and children, are compared, in order to retrieve information on the emerging consumption of sugar in different groups, such as gender and age groups. The relationship between carbohydrate consumption and class identity in northern Finland is discussed.     

Teaching energy geography? It’s complicated

The premise of this essay is that energy geographies are complicated, and this in itself presents some pedagogical difficulties. As someone who wants students to critically examine and confront the complexity of energy systems, it can be frustrating when students react to demonstrate frustration, apathy, or even confusion. In what follows, I will lay out three complications of teaching energy geography: (1) empirical complexity, (2) confronting fossil fuel “embeddedness,” (3) the energy culture fallacy.     

Teresa de Ávila: Portrait of the saint as a young woman

ABSTRACT

Teresa de Jesús (known as Teresa de Ávila in the English-speaking world) began life in a comfortable, merchant-class family. The daughter and granddaughter of conversos, she was one of twelve children (two from the first marriage of Don Alonso de Cepeda, Teresa's father, and ten from the second). She received a good education for a girl of her period and class, probably learning to read and write from parents and tutors, and then studying at a convent boarding school. She undoubtedly learned the importance of letter writing from her father, as business in early modern Europe was conducted largely through correspondence. Although traditional biographers paint a romanticized view of Teresa's girlhood, a careful reading of her Vida, letters, and other documents reveals that there were many strains on the Cedepa-Ahumada household. Among the causes were the Cepedas' deteriorating financial situation, societal pressures on conversos, the death of Teresa's mother, tensions among the siblings, the departure of Teresa's brothers for the New World, and Teresa's illness.     

Hedwig revisited

The mainstream success of the 2014 Broadway revival of John Cameron Mitchell’s Hedwig and the Angry Inch is in stark contrast to the precarity of the central protagonist’s life and the communities out of which the original Hedwig production emerged. While these tensions reveal some of the complicities between homonormativity, gentrification, and neoliberalism, by tracing Hedwig’s other genealogies, a more complicated vision of queer possibility emerges.     

After Empire: Karl Renner's Danubian model of pluralism

This article argues that Karl Renner's multinational model for the Austrian‐Hungarian Empire is an alternative model for contemporary a‐territorial, multinational and federal arrangements. Nations, in his view, should act as intermediary bodies between the relevant communities and the state. His concept of ‘subjective public law’ combines principles that most authors find mutually exclusive: individual rights, choice over one's national cultural membership, non‐territorial administration of national communities and overseeing of equal collective rights by the state. Neither Staatsnation nor Kulturnation, the model is a combination of the two under the auspices of a federal state combined with a strong theory of individual and collective rights. I provide the reader with a comprehensive intellectual biography of Karl Renner, as I argue that an understanding of the man himself, his political pragmatism and his statism are crucial to comprehending this theoretical position. Throughout his life, Renner was a German nationalist, held a strong nostalgia for the Habsburg Empire and voted in favour of the Anschluß. His concurrent careers as a scholar and as a politician account for a series of contradictions. I argue however that these can be reconciled and explained by a careful comparative reading of his scholarly work and his political statements.     

Ethno‐traditional nationalism and the challenge of immigration

The rise of the populist right in the West is emerging as the most discussed manifestation of nationalism in the world today. In this paper, I argue that this ‘new nationalism’ is largely driven by immigration, which affects ethnic majorities within nation‐states. This in turn alters the ethnic character of the nation, challenging what I term the ethno‐traditions of nationhood. Our inherited concepts of ethnic and civic nationalism were developed in an earlier period when immigration was limited and territorial revisionism animated nationalist movements. Only on the furthest reaches of the extreme right is the worldview one of ethnic nationalism. In our demographically churning yet territorially static western world, we need a new term to describe the cultural nationalism of the anti‐immigration right. I characterise this as ethno‐traditional nationalism, a variety of nationalism which seeks to protect the traditional preponderance of ethnic majorities through slower immigration and assimilation but which does not seek to close the door entirely to migration or exclude minorities from national membership.     

Snail assemblages: interrogating an environmental controversy involving Powelliphanta augusta and the mining industry in Aotearoa New Zealand

In 2004, a controversy arose in Aotearoa New Zealand's coal mining sector that involved Powelliphanta augusta, a species of land snail. This paper considers that controversy in terms of emergent assemblages involving the snail, the mining industry, the Department of Conservation, political action by environmental non‐government organisations, and public expressions of environmental and other values. Three sets of relations embedded in those assemblages are examined—those related to positioning and organising nature; values, politics, and power relations; and human and non‐human materialities. Those relations illuminate how a protracted controversy and its objects form a “social test bed” for contested views in legislation and guidelines dealing with economy, conservation, and restoration. To assess the dynamics, complexities, and contingencies of such relations, attention is paid to the controversy's detailed time line and legal framing, as well as to ontological shifts of snail and habitat and snail metrics. This analytical focus highlights the shifting quality of ideas about how the snail and its habitat are understood as entangled in fraught and mutating strategies of translocation that are played out in a particular regulatory setting. It also provides insights into international geographical efforts to re‐shape environmental governance and management.     

翁牛特旗大营子冶炼遗址研究

大营子冶炼遗址位于赤峰市翁牛特旗五分地镇大营子村南侧的大山的北坡上,包含东西两区冶炼遗存。东区冶炼遗存年代较早,至迟在公元前1 400年已开始冶炼活动。铅同位素、微量元素示踪研究显示大营子冶炼遗址东西两区均使用了来自林西县大井古铜矿的多金属共生矿石,直接冶炼铜砷锡三元青铜合金。大营子冶炼遗址东区冶炼遗存的年代测定,获得了迄今为止最早的夏家店上层文化年代测定结果,为探讨辽西地区青铜时代考古学文化的演变提供了新的科学证据。