广州南越国宫署遗址出土五代十国刻款瓷器研究

广州是五代十国南汉国的都城兴王府所在地,自1995年以来,在南越国宫署遗址发掘出南汉国时期的宫殿和池苑等遗迹,出土大量晚唐至五代十国时期的陶瓷器,部分瓷器还刻写有"掌要局""要""女""卢""昌""官"等款识,内容涉及南汉宫殿、内廷官署、职官和皇帝宠臣等。这些瓷器既有五代越窑生产的秘色瓷,也有定窑和景德镇窑白瓷,还有南汉本地生产的青瓷等。这些瓷器为研究南汉宫廷用瓷来源,南汉与中原及吴越、南唐、闽等周边政权关系等方面提供了重要实物资料。     

重新看近代史——近代三次改革运动的再思考

本文在反思意识形态史学的基础上,把中国近代史用五次战争、三场改革、一次革命串连起来。用解释学的方法,从人类文化学、心理文化变迁、思想文化层面、政治制度层面等视角重新审视、解读中国近代史。提出一个民族要不失时机地进行制度创新,要避免政治参与所引发的井喷效应。     

The Mid-Tang Scholar-Monk Shenqing and His Beishan lu

Abstract

This article investigates the thought of the mid-Tang scholar monk Shenqing through an examination of his Beishan lu. In this work, Shenqing launched a fervent attack against Southern Chan, while pressing for the harmonization of the Three Teachings. His critique of Southern Chan reflects his Theravadin tendency, as he expressed negative views about Southern Chan's violation of traditional Buddhist teachings. He specifically attacked its de-emphasis on the vinaya, and the fabrication of the 28-Patriarchs theory of transmission. In an effort to establish the orthodoxy of Southern Chan in early Northern Song, Chan clerics found it necessary to respond to Shenqing's critique, as clearly reflected in the writings of the monk Qisong. Beishan lu is a valuable source for a study of Shenqing's thought, and the unfolding of the harmonization of the Three Teachings. It also allows us to trace the historical unfolding of the Southern Chan movement from a different perspective.     

The Yellow Turbans

This article investigates the historical arguments found in the Da Song sengshilüe, an important work on the history of Buddhism in China by the vinaya monk Zanning. Throughout a life that spanned the turmoil of the Five Dynasties and Ten Kingdoms period as well as the imperial consolidation of the early Song, Zanning proved adept at developing close relationships with important political figures and prominent literati. He was widely praised for his literary skills, and he established a reputation as an erudite scholar of both Buddhist and Confucian learning. His fame attracted the attention of Emperor Taizong, and in the late tenth century, Zanning was ordered to write a text on the history of Buddhism in China, which he called the Da Song sengshilüe. In this work, Zanning described the institutional relationships that developed between Buddhism and the state as well as the manner in which these changed over time. His historical analysis revealed that Buddhism needed to maintain a relationship with the government and that this relationship should ideally be one of mutual assistance and support. In addition, Zanning used the Da Song sengshilüe to advance a polemical argument on the proper stance that the state should adopt towards Buddhism, Daoism and Confucianism. Based on an historical analysis of the causes underlying the vicissitudes in the political fortunes of the Three Teachings, he contended that Buddhism, Daoism and Confucianism should be treated equally, and that the holders of political power should refrain from establishing policies advocating either favoritism or persecution towards them.     

三国吴朱然及其家族墓保护工程概述

本文介绍了朱然家族墓地的概况以及地质、土壤、墓体状况,分析了保护中需要解决的主要问题。通过对朱然墓及其家族墓的墓体保护,防止了墓体中墓道、墓壁和穹隆顶的开裂和塌陷。     

橘朴与《满洲评论》

橘朴是伪满洲国时期重要时事评论周刊《满洲评论》的主编,也是左右该时评周刊言论倾向长达14年之久的灵魂人物。日本研究界认为：“没有橘朴就没有《满洲评论》”。橘朴在华生活近40年,对中国古代思想、近代社会以及近代民主主义思潮等都有深入的研究。本文分析了作为中国思想研究者的橘朴,在《满洲评论》中透视的对中国近代社会的认识;考察了他发表在《满洲评论》上的文章：梳理了作为新闻人士的橘朴对中国思想的理解。     

三江源生态移民生存发展问题研究

生存环境是一个民族赖以生存发展的基本条件。站在民族发展进步的视阈,青海三江源生态保护和建设工程无疑是生活在这一区域的各民族,特别是藏民族发展进程中的重大事项,它对千百年沿袭下来的生产和生活方式的改变将产生十分重大的影响。工程实施以来,各级政府按照“实现保护和恢复生态功能、促进人与自然和谐和可持续发展、农牧民达到小康生活”三大目标的要求积极开展工作,取得了阶段性成果。同时,面临的困难也相当大。本文根据笔者的调研,就三江源生态移民生存发展面临的困难和问题及其解决的思路提出粗浅的看法。     

The Tomb of the Three Brothers in Palmyra: The Use of Mimetite,A Rare Yellow Pigment,in A Rich Decoration

The wall paintings of the Tomb of the Three Brothers in Palmyra display a very rich Greco‐Roman iconography. The study of the painting reveals the use of a great variety of pigments, including Egyptian blue and an extremely rare bright yellow pigment, mimetite, of which no other traces are known for this period. This pigment was identified through the combined use of two methods of analysis, scanning electron microscopy associated with X‐ray microanalysis (SEM–EDS) and X‐ray micro‐diffraction (XRD). The varied chromatic palette used underlines the refinement and the particular care given to these decorations. Notable differences have been found between the pigments of the decorations of the arch and those used for the rest of the chamber.     

Stable Isotopic Analysis of Human Skeletons from the Sunhung Mural Tomb,Yeongju, Korea: Implication for Human Diet in the Three Kingdoms Period

This study reports the results of stable isotope analyses (carbon, nitrogen and sulphur) of human bone collagen from the Sunhung mural tomb from the Three Kingdoms Period of Korea (AD 300–668). The stable isotope data indicate that the main source of protein in the diet of the interred seven Sunhung individuals came from C₃‐based terrestrial resources, and there was an isotopic variation between individuals at this site. To investigate dietary patterns in the Three Kingdoms period, we compared our results with reported isotopic data from other southeastern Three Kingdoms sites (Imdang‐dong, Songhyeon‐dong and Yean‐ri). We found that the Sunhung individuals had similar isotope ratios to the people from these other sites. However, there was noticeable isotopic difference among individuals from each study site, although much of the dietary protein in each site was mainly from terrestrial sources. We propose that the most parsimonious explanation for this isotopic pattern is variation in social status during this time period. Copyright © 2012 John Wiley & Sons, Ltd.     

试论《儒藏》“论部”的分类方法

《儒藏》是儒学文献的大型丛书,为构建儒学文献的著录体系,本文历考古今目录分类方法,立足自创的《儒藏》“三藏二十四目”分类体系,贯通“四部”,归本儒学,提出应在《儒藏》“论部”按“儒家”、“性理”、“礼教”、“政治”、“杂论”五类来著录儒家理论文献。