《活法》的经营之道

稻盛和夫的著述非常多,其中,比较有代表性的是《活法》。该书早已翻译成中文,分两卷在东方出版社出版。该书篇幅简短、案例生动、说理透彻,深受中国读者的喜爱,主要内容包括三个方面：企业需要哲学;人生与经营都重在态度;具体的经营方法。作者结合《活法》一书,阐述了对稻盛和夫经营哲学的最新认识。     

The Indigenous Land Corporation's First Land Management Policy: Reconciling National Policy with the Contingencies of Local Context

The Indigenous Land Corporation was established to acquire lands for Indigenous peoples who were unlikely to benefit from recognition of native title. The Corporation is also charged with assisting Indigenous peoples manage their lands. The First Land Management Policy of the Indigenous Land Corporation is examined, and the strengths as well as the omissions and flaws of this initial policy approach to land management are noted. Ways to improve the assistance that the Corporation provides to Indigenous landowners in the management of their lands are proposed. The paper suggests that the Corporation's approach to land management needs to resolve the demands of a national policy mandate with the contingencies of local context.     

中共十一届三中全会研究述评

1978年召开的中共十一届三中全会,结束了粉碎四人帮后的两年徘徊中前进的局面,重新确立了马克思主义的思想路线、政治路线和组织路线,做出了把工作重点转移到社会主义现代化建设上来的战略决策,揭开了改革开放的序幕,以此为起点,中国走上了建设有中国特色社会主义新道路。近30年来,对这一实现伟大历史转折的重要会议的研究成果非常丰富。     

‘How Time Flies’: Celebrating the Universal Declaration of Human Rights in the 1960s

Recent histories of human rights have identified the 1970s as the most decisive epoch in the birth of the modern rights era. These works have tended toward a parenthetic dismissal of the period 1948–70 as years of interregnum, of marginal impact to the ‘breakthrough’ moment which followed. This article argues for a more complex periodisation, and reclaims the importance of the 1960s. Far from an undifferentiated abyss, the two decades between the adoption of the Universal Declaration of Human Rights (UDHR) and the 1968 International Human Rights Year held their own shifts, integral to the evolution of modern human rights. A crucial transition in the status of the UDHR occurred across the mid-1960s, roughly aligned with the terminal years of liberal post-colonialism. Through a comparison of two hitherto neglected events in the history of human rights, the fifteenth and twentieth anniversary commemorations of the UDHR, in December 1963 and 1968, this article traces the trajectory of that transition. These commemorations, concentrated moments of explicit reflection on the meaning of human rights, encapsulated the gulf between the early and the late 1960s. In the space of five years, any vestigial consensus on the vision enunciated in 1948 was obliterated.     

Between parson and poet: a re-examination of the Latin Continuation of William of Tyre

Although historians of the crusades and the Latin East are familiar with the Old French translation and continuations of William of Tyre’s Historia, very little has ever been written about the narrative of the Third Crusade generally known as ‘the Latin Continuation of William of Tyre’. This article re-examines the probable date and sources of the Continuatio. Challenging long-standing assumptions about when the Continuatio was written and where the continuator drew his information from, it argues that the evidence points to an original date of composition in the early thirteenth century, not c.1194, as is commonly believed, and that the continuator used Roger of Howden’s Chronica, not his Gesta, as a principal written source. Furthermore, analysis of numerous parallels between the Continuatio and the vernacular Estoire de la guerre sainte attributed to the poet Ambroise reveals a possible relationship between the two texts that has hitherto gone largely unnoticed.     

论中国共产党历史上的两次伟大转折

中国共产党在 80年光辉历程中经历了以 1 935年遵义会议和 1 978年十一届三中全会为标志的两次伟大历史转折。两次伟大历史转折都产生了巨大的作用和深远的影响 ;两次伟大历史转折都发生在重大的历史关头 ,同时又都是经过较为充分的准备 ,在政治上、组织上条件已经成熟的情况下发生的 ;两次伟大历史转折都是通过发扬党内民主、开展党内斗争来实现 ;两次伟大历史转折以后 ,都还经过了一个相当时间的后续的发展过程 ,转折的成果才得到巩固 ,转折的任务才全部完成。     

Women on the Third Crusade

Historians remain undecided over whether or not women actually took up arms during crusading expeditions. Opinions vary widely, from denying that women could ever be true crucesignati to concluding that they took an active role in the fighting, This study focuses on the Third Crusade, for which the chronicle evidence is particularly full. Some of the narrative accounts of the crusade never mention women or even deny that they took part, while others describe their assisting crusaders in constructing siege works or performing menial tasks. The Muslim sources for the Third Crusade, however, depict Christian women taking part in the fighting, armed as knights. The study discusses the reasons behind these divergent depictions of women in the Third Crusade. It examines the evidence for women taking an active part in military activity in Europe, and concludes that women could certainly have taken an active military role in the Third Crusade. Yet, as the European sources are silent on the subject, it is unlikely that women did play a significant military role, although it is possible that some fought in particularly desperate battles.     

Images of the third world: teaching a geography of the third world

Abstract

This paper focuses on how to teach undergraduate students to analyse critically various received images of the Third World. This is achieved through the use of a detailed practical exercise which is based on poster, newspaper and map representation of the Third World. The concepts of identity, positionality and representation are reviewed and there is a discussion of how an awareness of these concepts should help students understand the influencing power of stereotypical images of distant others.     

Correspondence

Abstract

One root of the resurgence of interest in the place of religion in human affairs lies in the postmodernist critique of materialist explanations, combined with the heightened sense of living in a new, possibly ‘post-secular’, age distinct from classical modernity. Secular ideologies such as Marxism have lost ground since the end of the cold war saw the resurgence of ethnic and religious violence in some of the successor states to Yugoslavia and the Soviet Union. The theocratic character of the Iranian revolution and the rise of the religious right in the United States also help to explain why religion is the defining characteristic of the new order which Samuel Huntington portrays as the ‘clash of civilizations’. The events following 11 September 2001 have done little to distract from the preoccupation with religious fundamentalism.     

Comecon and the South in the years of détente: a study on East–South economic relations

The article deals with the economic relations of the socialist bloc with less-developed countries in the 1960s and 1970s. It focuses on the economic policies envisaged by technocrats and policy-makers in the Comecon's Commission for technical assistance. It argues that the original formula based on autarky, whereby socialist aid aimed at building a clear alternative to the West and less-developed countries were advised to introduce Soviet-style planning, nationalisation and industrialisation, was progressively abandoned during détente. Doubts on the appropriateness of the Soviet model emerged, especially in Eastern European governments. Trade became increasingly crucial and the strategy of promoting an international division of labour based on mutual advantage turned into an obsession with importing strategic raw materials. In the mid-1970s, despite the official socialist view, the East pursued ‘realist’ policies that made sense in terms of economics rather than ideology. The myth of socialist modernity as a variant of industrial modernity had definitely collapsed, and socialist countries' participation in the Western-dominated world economy became a necessity. Eventually, the developing world became the place where a joint East–West co-operation could take place, often in the framework of the so-called trilateral co-operation, where Western Europe had a special role.