周公\"天下之中\"建都理论研究

西周初年,围绕营建洛邑,周公提出并阐发了\"天下之中\"的概念,建构了我国古代第一个建都理论。\"天下之中\"建都理论,具有丰富的地理、政治、经济和文化内涵,对中国古代都城选址乃至空间规划布局都产生了巨大的影响。\"天下之中\"建都理论所表现的空间意识和文化观念,还影响了中国数千年间的政治伦理观念。     

Pollen-Analytical Results from Lake Katajajärvi – Aspects of the History of Settlement in the Finnish Inland Regions

Abstract

The Early Metal Period (1800 cal BC–AD 300) of the Finnish inland regions is characterized by a scarcity of archaeological remains. Its latest stages, in particular, have proved to be difficult to interpret. This paper discusses the continuity of settlement in the Early Metal Period as indicated by archaeological survey and pollen-analytical data. The study area is situated in Repovesi National Park in southeastern Finland. The pollen analysis was constructed from a sediment sequence taken from Lake Katajajärvi. The archaeological survey data from Repovesi National Park supports earlier hypotheses of the small number of Early Metal Period sites. In the pollen data, the first anthropogenic impact is recorded from about 2600 BC onwards, with weak signs of cultivation around 2370 BC. From around 1900 BC onwards a clear change in tree, shrub and herb pollen percentages indicates anthropogenic impact, possibly grazing, in the area. The pollen-analytical results also revealed a cultivation period of about 900 years at the end of the Early Metal Period, providing proof of continuity in settlement during a period characterized by a scarcity of archaeological material. A new beginning of cultivation from cal AD 1160 to 1250 onwards can be considered as indicating population growth, developing settlements and the colonization of new areas. The results from Repovesi are challenging from an archaeological point of view, because they represent slash-and-burn cultivation that appears to have been practised in total wilderness conditions. Comparison of the Lake Katajajärvi results with other areas raises new questions that call for a discussion of early slash-and-burn cultivation in new perspective.     

Language maintenance through corpus planning – the case of Kven

ABSTRACT

The Kven language that is spoken in northernmost Norway was officially recognized as a language in 2005. The history of the language community dates back to the sixteenth century according to tax books. There is still an ongoing discussion among certain language users, whether Kven is in fact a language or one of the Finnish dialects. The language planning of Kven has started in 2007 by determining the orthography and choosing principles for the standardization. This article discusses the history of the process that led to the recognition of Kven as a language and reviews the progress of the language standardization until the present. The principles of language planning are reviewed through document analysis – earlier literature, minutes or summaries and participant observation of the language board’s meetings, and expert interviews – and analysed according to Lars S. Vikør’s language planning model. Some of the preferred features seem to follow the language planning ideology of the Norwegian standards – Bokmål and Nynorsk – in terms of allowance of variation and parallel forms as well as dialectal diversity.     

Anthropological Neurology: Symptoms and Their Meanings According to Joseph Prick (1909–1978)

This article describes the life and work of the Dutch neurologist Joseph Prick (1909–1978) and his idea of an anthropological neurology. According to Prick, neurological symptoms should not only be explained from an underlying physico-chemical substrate but also be regarded as meaningful. We present an outline of the historical and philosophical context of his ideas with a focus on the theory of the human body by the French philosopher Maurice Merleau-Ponty (1908–1961) and the concept of anthropology-based medicine developed by Frederik Buytendijk (1887–1974). We give an overview of anthropological neurology as a clinical practice and finally we discuss the value of Prick's approach for clinical neurology today.     

Avenging ‘Bridget’: Irish domestic servants and middle-class America in the short stories of Maeve Brennan

This article will examine the representation of Irish women servants in Maeve Brennan's short stories, first published in The New Yorker in the 1950s, and collected in The Rose Garden (2001). The Irish ‘Bridget’, the most publicly visible, if troubling, image of Irish womanhood in late nineteenth- and early twentieth-century America, has received much-needed attention from historians and social scientists in the last decade, and is a central figure in discussions of Irish women and diasporic identity in the American context. Drawing on this body of work, and focusing in detail on key stories from the collection, including ‘The Bride’, ‘The View from the Kitchen’, ‘The Anachronism’, ‘The Divine Fireplace’, and ‘The Servants’ Dance', I argue that Brennan's reimagining of the Irish Bridget can be approached as a form of feminist revisionism, as Brennan's stories enter into a charged dialogue with the history of imagining the Irish woman servant as an undesirable but necessary presence in middle-class American domestic culture. Brennan's self-reflexive reworking of this paradigm is informed by her work as a satirist for The New Yorker, and proves an effective means of writing back to this problematic history, as she takes up recognisable tropes and motifs from earlier representations of Bridget in popular and literary culture, and alters them in knowing and subversive ways.     

The man within the breast,the supreme impartial spectator,and other impartial spectators in Adam Smith’s The Theory of Moral Sentiments

Adam Smith infused the expression ‘impartial spectator’ with a plexus of related meanings, one of which is a super-being, which bears parallels to monotheistic ideas of God. As for any genuine, identified, human spectator, he can be deemed impartial only presumptively. Such presumptive impartiality as regards the incident does not of itself carry extensive implications about his intelligence, nor about his being aligned with benevolence towards any larger whole. We may posit, however, a being who is impartial and who holds higher levels of intelligence and of benevolence, and then converse over what her sentiments would be about the matter under discussion. It is natural to conceive of a being who is unsurpassable in such qualities, who is morally supreme, and who naturally takes the definite article the without having been definitized by the writer (because unnecessary, just as we speak of ‘the world’). Signal passages, new to edition 6, suggest that Smith formulates the man within the breast as a representative of the always present and everywhere morally supreme impartial spectator. When Smith speaks of the man within the breast as ‘the supposed impartial spectator’ (all new to edition 6), we interpret ‘supposed’ as sup-pos-ed (purported), not sup-pos’d (posited).