刍言徐熙与南唐二陵建筑装饰彩画之关系

南唐（９３７～９７５年）是我国五代十国纷扰割据中偏隅江南的一个小国,前后历三主。初由烈祖李夺杨吴政权立国始,经中主李,末以后主李煜降宋而国亡。所谓南唐二陵,即指１９５０年在南京祖堂山发掘的南唐烈祖李与皇后宋氏合葬的钦陵、中主李与皇后钟氏合葬的...     

上海青龙镇唐代铸造作坊遗址出土陶范的分析研究

上海青龙镇相传始建于公元746年,是上海地区最早的对外贸易重镇。2012年青龙镇的考古发掘中发现了 4座熔炉以及熔炉周围堆积的大量陶范、炉渣等,是上海地区首次发现的冶铸作坊遗址,遗址使用的主要年代是唐代晚期。为了解青龙镇唐代铸造作坊遗址出土陶范的制作技术,对遗址出土的陶范进行分析研究,以期揭示唐代青龙镇铸造作坊的制范技术。对陶范型腔面上残留的附着物分析主要元素是铁,表明陶范用于铸造铁器。经分析遗址中出土的陶范由三层组成:面层、背层和稻壳泥层。面层厚约1～2 mm,采用细颗粒泥料制作,致密,在铸造铁器时能确保陶范承受高温液态金属的充型压力,并得到表面光洁的铸件。背层厚约4～7 mm,该层羼入了粗颗粒物,这些羼和料可以减少陶范在干燥收缩和焙烧过程中的收缩变形。稻壳泥层厚约11～16 mm,该层羼入了一定量粗颗粒物,并羼入了大量的稻谷壳,陶范焙烧时谷壳烧失,在陶范上留下了大量的孔隙,便于铸造时型腔中气体的排出。三种不同的材质起到不同的作用,以保证成功铸造出铁器。在冶铸作坊废弃后在其上建造的一口水井内发现的铁釜、铁提梁鼎的形状与遗址中出土陶范所铸器物的形状吻合,应为该遗址所铸造器物。     

中华内地会与徽州的渊源——基于教会刊物China’s Millions的解读

中华内地会是最早在徽州传教的基督教差会之一,但关于徽州内地会传教士的中文记载并不多。文章通过对比内地会刊物《亿万华民》(China’s Millions)和地方史料,勘正地方史料中有关内地会在徽州传播活动的记载,介绍传教士唐进贤及其在徽州的传教经历,力图展现内地会传教士对徽州的积极作用。传教士的社会工作,不仅引进了西方先进的科学技术文化,还有利于徽州文化的对外传播,客观上促进了近代徽州的发展。     

Can Lost Maps Speak? Toward a Cultural History of Map Reading in Medieval China

Despite the fact that virtually no Chinese maps have survived from the first millennium, it is nonetheless possible to reconstruct a rich context associated with their production, use and perception from a variety of written sources. Three cases from the Tang dynasty (618–907 ce) are presented in this article in which the characteristics of the missing maps emerge through their associated texts, which have outlasted them. These examples include two documents that once accompanied maps presented to the emperor and an anecdote that refers to a map of the remote southern frontier. They demonstrate that the maps were designed not only to encapsulate imperial territory but also to serve as guideposts for aspirational travel. They were also perceived by their users as invitations to experiences both desirable and undesirable.     

Multimethod characterization of terracotta figurines and lime mortar from the elite burials Shoroon Bumbagar I and II,Mongolia

The multi-analytical approach, including X-ray fluorescence (XRF), X-ray diffraction (XRD), Fourier transform infrared spectroscopy (FTIR), and scanning electron microscopy with X-ray (SEM-EDX), was applied to terracotta figurines, mural plaster, and local clay sources coming from two elite burials in Mongolia—Shoroon Bumbagar I and Shoroon Bumbagar II—dated to the second half of the VII century AD. The aims of this study were: (1) by comparing the major composition of body samples with those of the ancient Tang sancai kilns to identify the origin of raw materials; and (2) to track changes in the manufacturing technology. Analysis of CaO, Fe₂O₃, TiO_2, and K₂O, which were crucial for distinguishing the provenance of red bodies, confirmed the local production of terracotta figurines. Furthermore, this study helped us attain a deeper understanding of the Tang sancai at both Shoroon Bumbagar sites, geographically located on both banks of the Tuul River yet separated in time by a few decades; it suggests the movement of two groups of artisans using different technologies to make Tang sancai locally by incorporating local tastes and traditions.     

河南卫辉市唐庄东汉墓葬发掘报告

2003年 3月, 新乡市文物工作队配合基本建设在唐庄镇东发掘一座东汉墓, 出土随葬器物上百件, 为研新乡东汉时期汲县的地方官吏埋葬情况等提供了重要的资料。     

馆藏唐代“红地团窠对鸟纹锦”的保护修复

甘肃省博物馆藏唐代"红地团窠对鸟纹锦",存在残缺、污染、糟朽等严重病害,急需进行保护修复。本工作在采用测色仪、便携式荧光光谱仪、数码相机、掌上便携式显微镜scalar等专业仪器对该纺织品文物进行无损分析检测。依据检测结果和纺织品保存现状制定了科学的保护修复方案,继而采用支撑法,选用风格相近的背衬面料进行缝合加固,并对修复难点等问题进行研究分析。修复后的织锦纹理清晰,丝线稳固,色泽协调,整体牢固度提高,达到了理想的保护修复效果。此成果对今后同类文物的保护修复具有借鉴意义。     

中和堂的兴起、发展及其与兴中会、同盟会的关系

论文根据已获得的相关文献、档案,对兼具革命团体性质的秘密会党中和堂的兴起、发展及其与兴中会、同盟会的关系,进行了探讨和阐述。认为中和堂是革命推进的直接产物,随着革命形势的不断发展,它与兴中会、同盟会的关系或疏或密,其在革命中所发挥的作用也有所不同。香港中和堂（1897—1899）致力于联络秘密会党,重组革命力量;横滨中和堂（1898--1901）在特定时期内实际成为当地革命派活动的重要力量;新马中和堂的早期（1901--1906）努力,为当地革命运动和革命势力奠定了必要的基础。新马中和堂最终与同盟会分道扬镳,主要原因在于其散漫组织不适应革命斗争的需要。革命派联络中和堂的方式与致公堂有着明显不同,对此笔者也略作比较。     

元代《重建风后八阵图碑》碑说

本文以《重建风后八阵图碑》为底本,考证了《风后八阵图记》的异文,显示《重建风后八阵图碑》文献价值。《重建风后八阵图碑》是研究中国古代兵法和独孤及文学创作的珍贵实物资料。