Consciously Constructing Exclusivity in the Suburbs? Unpacking a Master Planned Estate Development in Western Sydney

In Australia, master planned estates are emerging as a favoured form of residential development, finding support from urban planners and government. The proliferation of master planned estates has led urban researchers to comment on the socially exclusive nature of many of these new developments and their potential contribution to socio-spatial polarisation in the urban landscape. Do master planned estates purposefully inculcate an image of exclusivity, and do these constructions result in socio-spatial polarisation? A case study of the contribution of master planned estates to polarisation in the urban landscape is examined here. This research analysed the intentions, imagery and outcomes of a specific master planned estate in suburban Sydney – Glenmore Park. The established, socially constructed, and in some ways negative image of western Sydney has been used as a mirror against which an alternative – albeit exclusive and distinct – identity for Glenmore Park has been advanced. The intended image was for an exclusive and prestigious estate for white nuclear families. The developers and place marketers played a key role in the construction of this exclusivity, which ultimately superseded some of the more socially inclusive planning objectives for the area. The overriding conclusion from this research is that, in this case, there is an explicit connection between intentions and imagery, which encourages socio-spatial polarisation.     

The Sydney Cove shipwreck project

Lost in 1797 during a voyage from India to Australia, the wreck of the merchant ship Sydney Cove was rediscovered in 1977. A project to excavate and present material from the site was carried out by the designated management agency during the 1990s. The work has provided a unique insight into the merchant ships and cargoes that were vital to the early development of the Australian colonies. This paper presents a summary of the project upon its completion in 2001.     

Exploring the Archaeology of the Modern City: Issues of Scale,Integration and Complexity

Historical archaeologists have advocated the need to explore the archaeology of the modern city using several different scales or frames of reference—the household and the district being the most common. In this paper, we discuss the value of comparisons at larger scales, for example between cities or countries, as a basis for understanding archaeology of the modern western city. We argue that patterns of similarity and dissimilarity detected at these larger scales can (and should) become part of our interpretive and explanatory armoury, when it comes to understanding patterns and processes at smaller scales. However, we also believe that these larger scale enquiries do not by any means exhaust (or diminish the importance of) the site- or household-specific questions that continue to demand adequate answers. By reporting some of the thinking behind the work that has been done in Melbourne, Sydney and shortly to begin in London, we seek to more clearly establish the value of this broader comparative agenda in urban historical archaeology.     

Who were bennelong and Pemulwuy? Museums in Sydney and interpretation of eora aboriginal culture

Abstract

The Eora Aboriginal People are the original inhabitants of the Sydney region [in NSW, Australia]. There are an estimated 2, 000 Aboriginal rock engravings in Sydney. Some museums in Sydney now acknowledge the traditional Aboriginal owners and use Eora words to name their exhibitions. These include: Ngaramang bayumi – music & dance (Powerhouse Museum); Merana Eora Nora – first people (Australian National Maritime Museum); Yiribana (Art Gallery of New South Wales); and Cadi Eora Birrung: Under the Sydney Stars (Sydney Observatory). The Aboriginal history of Sydney, however, is only told at the Museum of Sydney with installations, videos and spoken exhibits about Eora, the indigenous peoples of Sydney. This paper reviews the Eora Aboriginal exhibits at the Museum of Sydney. It questions whether visitors to Sydney learn about Bennelong and Pemulwuy, two key Aboriginal figures in the the early European settlement around Sydney Harbour. Sydney Aboriginal Discoveries on their Dreamtime cruise of Sydney Harbour provide another interpretation of Eora history and culture. The paper suggests the Eora heritage of Sydney should be more widely interpreted in Museums, National Parks and other public venues to rightfully acknowledge this Aboriginal history.     

Progressive and reactionary rhetoric in the municipal reform debate in New South Wales,Australia

Albert Hirschman's rhetoric of reaction is a potentially powerful typology of the arguments made by both proponents and opponents of reform (1991. The rhetoric of reaction: Perversity, futility, jeopardy. Cambridge: Belknap Press of Harvard University Press). However, scholars have identified a number of gaps in the typology, in particular that it has struggled to explain the lines of rhetoric associated with disputed empirical evidence. This paper reviews Hirschman's typology before applying it to the contentious municipal amalgamation debates currently unfolding in New South Wales, Australia. We then examine the lines of attack open to progressives and reactionaries on the basis of empirical data. We conclude that the use of empirical data opens new lines of rhetoric for both ‘progressives’ and ‘reactionaries’ generally, but that both information costs and complexity significantly affect the timing and penetration of the arguments.