The archive in the field: document, discourse, and space in Mexico's agrarian reform

In the immediate aftermath of Mexico's revolution (1910–1920), increasing numbers of surveyors, agronomists, and agrarian bureaucrats headed out to the countryside to implement the agrarian reforms promised in the decree of 1915 and the Constitution of 1917. In this essay I ask a very basic set of questions about the use, evaluation, and making of spatial knowledge in a revolutionary context: when bureaucrats went in to the field after the revolution, what did they do? What roles, if any, did local inhabitants themselves play in the processes that unfolded? And what constituted the acceptable body of knowledge—the archive—necessary to resolve persistent boundary questions that impeded the reform? I examine these questions by looking closely at the textual and personal interactions between one agrarian bureaucrat and the inhabitants and authorities in the villages to which he had been sent in central Veracruz. Their interactions reveal the degree to which campesinos in the countryside appropriated and deployed different aspects of revolutionary rhetoric in an effort to shape new spaces, or recreate previous ones, in the 1920s.     

Beyond the buildings: Formation processes of ancient Maya houselots and methods for the study of non-architectural space

The success of activity areas research in domestic contexts has highlighted the need for archaeologists working in the tropics to explore both indoor and outdoor spaces. The preservation of houselot boundaries at ancient Chunchucmil, Yucatán, Mexico, provides an ideal environment to explore methods for the investigation of broad spaces beyond buildings, to test ethnoarchaeological models of activity areas and refuse disposal, and to demonstrate the importance of open spaces to understanding ancient economic organization. The results of methodological experiments reported in this paper favor the use of systematic subsurface sampling (as opposed to surface collections) for characterizing specific uses of space around houses. Formation processes dictate that soil chemistry, paleoethnobotany, and other laboratory techniques should supplement excavations. Our explorations of three houselots suggest that ethnoarchaeological models of the use of space in contemporary houselots serve as successful templates for interpreting the use of space in ancient times. Post-abandonment deposition within houselots, however, can confuse these interpretations. This paper therefore reports a new ethnoarchaeological study that helps illuminate the nature of post-abandonment discard. After resolving critical issues of methodology and formation processes, this paper assesses the economic contribution of houselot activities. Given Chunchucmil’s agricultural marginality, such home economics played an important role in the subsistence needs of this urban center.     

Spatial network analysis of a terminal prehispanic and early colonial settlement in highland Peru

This study uses GIS-based spatial network analysis (SNA) to simulate patterns of foot traffic and analyze the manipulation of the built environment of a small Inka imperial outpost that became an early Franciscan doctrina (doctrinal settlement) in the Andean highlands of southern Peru. Excavations show evidence for growth and remodeling of the site's public and domestic spaces over its short use life as a doctrina, pointing to an increasingly orthodox regime of indoctrination. The results of SNA-based walking simulations show specifically how movement through the site was rerouted to isolate the old Inka ceremonial core, producing new rhythms of interaction and directing public processionals to the colonial plaza and chapel of the doctrina. The complementarity of SNA with other established forms of access analysis and its broader utility for archaeological research design, sampling strategies, hypothesis testing, and interpretation are discussed.     

Between the lodge and the meeting-house: Mapping Irish Protestant identities and social worlds in late Victorian Toronto

The urban lives of Irish Protestant immigrants and their descendants are a neglected feature in geographies of the Irish diaspora. Prominent settlers from the early nineteenth century, they played a key role in the shaping of a host culture in Anglophone Canada. The social and spatial processes that moulded Irish Protestants into a wider loyal British identity are examined at a number of scales in Toronto, 'the Belfast of North America'. After initially exploring the rhetoric and practices of city-wide institutions that served many Irish Protestants, the autobiographical reflections of John McAree are used as a case study on the micro-geographies of everyday lives experienced within local space as well as an empirical test for Bourdieu's ideas of practice and 'habitus'.     

Inscribing the border: Schizophrenia and the aesthetics of Aztla´n

Late modernity is replete with new borders that defy traditional geographic notions of scale. The irruption of such transverse borders is seen by some as signalling a threatening loss of the link between place and identity. Yet others have viewed this as a productive decentring. The Chicano movement and the aesthetic production that arises from it illustrates this productivity. Chicano national identity is actively produced through the revisioning of space that both draws from and defies geopolitical borders. This challenges geographers and other border-based scholars to rethink the ways that borders manage late modern power.     

The European Far North of Russia and Its Territorial Constructions in the Sixteenth–Twenty-First Centuries

Abstract

This article addresses the problem of the homogeneity and structure of the identity of the European Far North of Russia. The author comes to the conclusion that the structure of this territory has been determined since the sixteenth century by a rift between the Kola North and the Arkhangelsk North. While this rift deteriorated or was partially healed at different times, the differentiation of the European Far North of Russia into two territorial segments persisted over the periods of Muscovy, the Russian Empire and then the Soviet Union. Although the Kola Peninsula was integrated for two centuries (1708–1921) into the vast province with a centre in the city of Arkhangelsk, it not only preserved features of its identity, but in fact managed to strengthen them, which eventually led to the administrative separation of the Kola North from the Arkhangelsk Province. The development of the two northern territories has been accompanied by competition, which is still there to a large extent. The phenomenon of the division of the Russian Far North in two parts is treated as a consequence of the importance which meridional strategic ties between the centre and the outlying northern areas acquired in the Russian State, in contrast to the weaker latitudinal peripheral ties between the provinces.     

Out of this World: Issues of Managing Tourism and Humanity’s Heritage on the Moon

Space tourism has become a reality and is bound to become ever more affordable. It is now time to spend serious thought on how humanity is going to manage the human material culture and heritage sites on the surface of the Moon. After all, the Apollo XI mission is of global human significance inasmuch as it was the first time a human being set foot on another celestial body. Environmental conditions on the Moon are such that what is considered low‐impact visitation on Earth would have devastating consequences for the heritage on the lunar surface. This paper highlights a range of issues, not the least of these being management in an environment without territorial control, neither physically nor legally. The multinational management of Antarctica is proposed as a model for the lunar surface.     

Regional integration and the built environment in middle-range societies: Paracas and early Nasca houses and communities

We use the built environment of residential sites (house form and community layout) to investigate the effects of increasing regional integration at the level of the community in middle-range societies. We consider spatial data on house form, arrangement of residences within settlements, site location, and organization of non-residential spaces to reveal specific social phenomena linked with pan-regional political organization and ethnic identity formation, and evaluate how macro-scale processes affect micro-scale phenomena. Specifically, we argue that architecture reflects different community patterns of ritual, integration, and inequality. As a case study, we employ a diachronic perspective for two periods in Peruvian south coastal prehistory to assess the magnitude of changes implied by the genesis of Nasca society out of the preceding Paracas. Survey and excavation data from residential sites in the southern Nasca region indicate that important modifications in local community organization accompanied the regional, wide-ranging effects of Nasca society and its innovative form of regional integration. Comparison of the residential built environment from both periods suggests important changes in ritual and patterns of status acquisition and maintenance. In addition, house form indicates that a greater level of household autonomy accompanied increasing regional integration and a decrease in conflict.     

The Battle of the Camel: Revolution,transition and tourism in Cairo

This article asks how the 25 January 2011 revolution in Egypt led to the entrenchment of existing forms of privilege and marginality. To answer this question, critical scholars have taken for granted the revolution's linear temporality and focused largely on institutional processes at the state level following the fall of President Hosni Mubarak. In contrast, I provide an original take on this question through extensive ethnographic engagement, focusing on moments of rupture and urban spaces of contestation at the time of the revolution and beyond. More specifically, I trace the significance of an understudied moment during the revolution: the ‘Battle of the Camel’, when horse/camel drivers who sell rides to tourists at the Pyramids charged at protestors in Tahrir Square. An ethnography of this moment allows me to draw out the complex temporalities of the revolution by recognizing diverse moments of contestation by marginalized subjects at its different ‘stages’. This article traces how these alternative temporalities were driven but also obscured by longer-term patterns of tourism and urban development. It finds that relations of power and marginality were reproduced through tourism and elite Egyptian visions of temporality and authenticity in the key urban spaces relevant to this battle – the Pyramids of Giza and Tahrir Square. These sites were positioned as spaces of Egypt's ‘authentic’ past and future respectively, reinforcing a colonial and neoliberal narrative of development that made possible the protection of tourism and elite priorities and the remarginalization of ‘underdeveloped’ camel drivers and street vendors in these sites.     

The place of drink: Temperance and the public, 1856–1914

Discussions of the place of drink in Britain between 1856 and 1914 were centrally concerned with alcohol as a public problem. Temperance organizations like the United Kingdom Alliance largely abandoned their attempts to reform individuals and instead demanded the prohibition of drink sales. This new concern for the public sphere of politics and public opinion was matched by a new sensitivity to the social contexts of drinking, the role of the drink trade and rituals of conviviality. Temperance documents thus allow us to glimpse two new senses of the public: a wider public sphere, in which the Alliance sought to organize public opinion through lectures, the press and the preparation of moral statistics; and a space of social interaction governed by rational behaviour and ideals of citizenship. It is also possible to construct a contrasting, 'customary', sense of public space based upon drink as a form of gift exchange which symbolized strong bonds of reciprocity. In striving to replace these ties with more abstract and political senses of citizenship and democratic rights, temperance workers played a part in the remaking of understandings of public space as a mirror image of the public sphere.