Geographies of steam: mapping the entrepreneurial activities of steam engineers in France during the second half of the eighteenth century

Entrepreneurship played a crucial role in the development and diffusion of steam technology. To account for this, we need to map the entrepreneurial activities that helped spread steam technology across Europe and beyond. Because tracing this history’s contours requires attending to local contexts, strategies and uses along with large-scale trajectories, it makes sense to speak of historical ‘geographies’ rather than of steam technology’s historical ‘geography’. Speaking of geographies in the plural also refers to the recognition that places can simultaneously be located in multiple spatial situations, their geographical identities the product of historical work, negotiation and perspective. To illustrate these points, this essay begins by reflecting on what might be called the ‘spatial turn’ in the history of technology and the role of entrepreneurship in the spread of steam technology in France during the second half of the eighteenth century, which is the historical focus of this essay. It then discusses a small number of representative cases of entrepreneurial engagement with steam technology in France and concludes by considering what this tells us about the relationship between the French state and its regions and the impact of the French Revolution in this geographically complex history.     

Doing is Learning: Analysis of an Unsuccessful Attempt to Adapt TEK/IK Methodology to Norwegian Sámi Circumstances

Abstract

This article describes a case where an attempt was made to introduce TEK/IK into a conflict between Sámi reindeer owners and environmental institutions. The conflict was brought on by the establishment of a national park in Southern Sámi areas in Norway. At first, the Sámi were in favour of the park, but later on their attitudes changed as the content of planned national park developed. The reindeer owners discovered that the size of the park would be reduced, leaving out what they thought were significant areas in need of protection. They saw the encouragement of increased tourism activities as a threat to reindeer herding and felt alienated by the number of representatives they received in the park management structures. On the basis of these observations reindeer owners protested, but were ignored. As researchers well-established in the Southern Sámi area, we were brought into conversations regarding the park as the local reindeer owners searched for ways of bringing new arguments into the process. At this point we thought TEK/IK represented an opportunity to add weight to Sámi perspectives. As the title of this article indicates, as push came to shove we did not succeed in making room for local participation in our TEK/IK project, despite these existing on-going relations. The article attempts to understand what happened. Our analysis is based upon a perception of TEK/IK as not one, but at least two co-constituted knowledge practices. The premise is that research failures are as important to publish as successes. Our joint ethnographic experience has methodological implications for future TEK/IK research.     

The intellectual origins of Leninism, 1977

This essay is a general introduction to the special number on recent research on Atlantic history. While the topics here presented are diverse, most focusing on the first French Empire, particularly in North America during the seventeenth and eighteenth centuries, the authors share several common themes: (1) In Africa and the Americas, they seek to view the question of the Empire as a series of contested, temporary, and uncertain alliances and collaborations, in which negotiation rather than submission was most often the basis of power relations; (2) In the realm of political economy in theory and practice, the authors refuse pre-established notions of an Atlantic “community” of commodities and merchants functioning within an Atlantic “system.” Instead, they focus on closed networks of merchants functioning within the dynamics of merchant capitalism. (3) The authors seek alternatives to traditional approaches focusing on the nation-state and its institutions. Instead, they examine communities and regions in the Atlantic that include social elites, such as, merchants, the nobility, the gentry, and intellectuals, as well as neglected native peoples and forgotten spaces such as Africa.     

Baudelaire's literary criticism

In the current debate on republicanism the relationship between republicanism and democracy is an aspect whose historical dimension has thus far hardly been investigated. It offers instead also the chance to clear up ambiguities on the opposition between republicanism and liberalism. In this sense, recent research on the radical Enlightenment, on the link between economics and politics, by a new reading of physiocracy as political discourse, and on the foundations of political representation represent some of the most important advances made by historical research over the last few years. This essay wishes to trace these results back to a long line of research on a modern republicanism that had already been investigated many decades ago by a historian of the Enlightenment interested in republican tradition, Franco Venturi, the author of Settecento riformatore and of Utopia and Reform in the Enlightenment, to which John Pocock dedicated the first volume of his recent Barbarism and Religion. By means of a successful integration of three recent essays by John Israel on the uniqueness of Dutch republican discourse, by Richard Whatmore on the economic roots of French republicanism and by Nadia Urbinati on the foundations of representative democracy in Condorcet, it is possible to isolate the characteristics of a democratic republicanism. Among the various threads that have been followed up, the theme of equality has surfaced in various ways in the search for the characteristics of modern republicanism. These highlight the idea of the emergence in the early modern age of an European political culture and of a democratic and egalitarian republicanism that was encouraged by the contribution from various national situations within which it forged its identity, against the model of an Atlantic republicanism.     

Einige Überlegungen Zu Dem Brief Der Kaiserinwitwe Helena/Xiaozheng Der SÜdlichen Ming an Papst Innozenz X. Aus Dem Jahre 1650

Abstract

After the downfall of the Ming Dynasty in 1644, parts of the Imperial family fled to the south establishing short-lived imperial regimes competing for power. The Jesuit missionaries Xavier Koffler and Micha? Boym joined the court of the Emperor Yongli of the Southern Ming where in the year 1647, eventually, members of the Imperial family converted to Christianity. One of them was the Dowager-Empress Xiaozheng who adopted the Name Helena after christening. In 1650 she wrote a letter to Pope Innocent X. asking for spiritual support and help in the dynasty's struggle for survival. This letter, for the first time translated into German, and the circumstances leading to its composition will be the focal points of this article.     

The Extreme Right in Interwar France: The Faisceau and the Croix de Feu

While most discussions of the international efforts at post-war exploitation of German science and technology by the Allied occupation powers assume similar methods and aims across the nations involved, the French case diverges in important ways because of a fundamentally different understanding of technology transfer. The Americans and British hoped to enlist the French in exploitation programmes similar to their own, and to an extent succeeded, but persistent distrust of French motives largely prevented this co-operation from forging similarities beyond the surface level. French policy-makers’ alternate conception of science and technology as socially embedded led to very different strategies for exploiting German advances, and despite post-war antagonism, led to Franco-German research collaboration that would prove valuable building relationships between these nations.     

A Once and Future Greatness: Raymond Aron,Charles de Gaulle andthe Politics of Grandeur

Charles de Gaulle devoted his life to cultivating French grandeur, a politics that attempted to carve out an equal and independent role for France among the great powers of the world. One who frequently criticized de Gaulle's ideas of grandeur was the eminent social theorist, Raymond Aron. Although Aron was generally supportive of de Gaulle and supported him ‘every time there was a crisis’, he never hesitated to criticize de Gaulle, sometimes quite sharply. Aron's lifelong friendship with de Gaulle was thus marked by alternating bouts of mutual irritation and respect: Aron worried that de Gaulle's theatrics were sometimes detrimental to French national interests while de Gaulle fretted that Aron's commitment to French greatness was less enthusiastic than it should havebeen.

The purpose of this paper is to evaluate Aron's reaction to de Gaulle's politics of grandeur. Despite his reputation for ‘lucidity’, Aron was often ambivalent about de Gaulle's ambitions for France. We argue that Aron's ambivalence stemmed from his political creed, or from his commitment to a political philosophy that - as de Gaulle sensed - allowed for few settled convictions. This paper reviews Aron's assessment of two issues at the heart of de Gaulle's politics of grandeur, namely, the effort to promote a sense of national unity and the effort to create a nuclear force. In both areas, we witness a remarkably ambivalent Aron, one who struggled to soften the harsher edges of the excesses of what he considered to be the excesses of grandeur and find his way to a more moderate and coherent position.     

Dating the Trollesgave site and the Bromme culture – chronological fix-points for the Lateglacial settlement of Southern Scandinavia

The Bromme culture belongs to the Lateglacial, the period when people settled in the recently deglaciated Southern Scandinavia. Until now there have been only a few imprecise fix-points relating to the chronological position of this archaeological culture. This situation can now be improved with the aid of research results from a Bromme culture settlement at Trollesgave in SE Denmark. Using pollen and plant macrofossil data, Lateglacial lacustrine deposits containing waste material from the settlement can be assigned to the end of the climatically mild Allerød period. A series of ¹⁴C dates establishes the age of the settlement as c. 10 826 ± 49 ¹⁴C years BP (12 871–12 590 cal yr BP). By correlation with climate data from the Greenland ice cores, the occupation can be assigned to the early part of the cold climatic zone GS-1, thus demonstrating that the global ice-core climate zones are not absolutely synchronous with the regional division into biozones.     

Early astogeny in the Catenicellidae (Bryozoa,Cheilostomata)

Examples of early astogeny in the species Carinatocella harmeri (Stach), Costaticella hastata (Busk) and Claviporella aurita (Busk) are discussed. The primary zoid differs in each species and if found fossil, only in C. hastata could this zoid be recognised as a bryozoan fragment. Analogous development in other Bryozoa is discussed.     

The burden of choosing wisely: biopolitics at the beginning of life

Recent transformations in French maternal health care demonstrate how the government of the beginning of life encompasses an individual woman's desires and aspirations for the uses of her own body. Women are increasingly solicited by the French health care system to express their feelings, their wishes, and their distress to a medical professional for whom the solicitation of such narratives has become a professional specificity. This essay focuses on transformations of governmental power in the realm of reproduction articulated within French maternal health care policy, professional midwifery journals, and women's health activist literature. Crucially, the regulation of reproduction in France no longer takes place primarily through sanction or prohibition, but rather through what sociologist Dominique Memmi claims is the solicitation of narratives about one's own desires and hopes for the fate of one's body, a ‘delegated biopolitics’ of reproductive control. This essay suggests that the contemporary government of reproduction entrusts individuals with little more and no less than the imperative to ‘choose wisely.’