丸山真男学术立论中的事实与想象--"原型论"与"日本主义"情结

丸山真男的学术研究,在揭示出“日本早期近代化的基础奠定于江户时代”这一重要事实的同时,也超事实超学理地扩张了他的想象,这种想象,集中体现在他所提出的“原型论”当中,由于该理论与“日本主义”之间存有内在,本质和必然的联系,而这种联系又直接与少数人根深蒂固的“中国文化蔑视论”互为表里,因此,提出并正确认识这一问题,相信将有助于加强21世纪中日两国深层次的学术交流。     

元明之际的学风

元明之际社会的急剧动荡与朱陆合流的学术气氛 ,促使大批文人退居讲学和自由结社 ,从而形成了这个时期既主张格物致知的笃实功夫 ,又主张敬以直内的心性冥悟的学风。这种学风 ,对明代学风的形成具有重要作用     

辛亥革命时期资产阶级革命派社会主义思想的历史地位

辛亥革命时期,中国资产阶级革命派并非中国的马克思主义者,但在中国社会主义思想史上最早提出近代中国将不经过资本主义而直接过渡到社会主义社会,政治革命取得成功后宜继以和平的社会革命,中国社会主义要实行国营经济为主体、多种所有制经济共同发展的经济制度、关注和解决民生、实现公平正义,社会主义将分为国家社会主义和共产主义两个阶段。他们的社会主义思想在中国社会主义思想史上占有一定地位,即使在今天也仍具有一定现实意义。     

J.W. Burrow: A personal history

The late John Burrow, one of the most stimulating promoters of the distinctively interdisciplinary enterprise that is Intellectual History, was a vital member of what has become known as the ‘Sussex School’. In exploring the resonances of his singular and richly idiosyncratic contribution, this article places his unique historical sensibility within a series of interpretative contexts, demonstrating the vitality of writings that will continue to inspire and inform scholarship in the field for decades to come.     

科学史学乎?“科学古学”乎?——傅斯年“史学便是史料学”之思想渊源新探

在现代中国史学史上,傅斯年以其"史学便是史料学"的口号,成为所谓"史料学派"的代表人物。而"史料学派"之推动历史研究的科学化,又常与德国兰克学派的理论和实践相比仿。不过傅氏虽然曾留学德国,但从他的藏书和其它资料来看,其实他在留学期间,对兰克学派及其德国的历史研究,并没有太多接触。相反,傅氏对西方博古主义或古学运动对古典文化的研究,颇有兴趣。他在回国以后所开展的一系列工作,也显示出他之强调史料的扩充和整理,并由此来推广科学史学的做法,介乎于科学主义和博古主义之间。     

Our land is our voice: First Nation heritage-making in the Tr’ondëk/Klondike

Abstract

The subsistence lifeways of the Tr’ondëk Hwëch’in, a First Nation in northwestern Canada, were radically challenged by the arrival of settler colonialism during the Klondike Gold Rush (1896–98). This Yukon First Nation has subsequently faced down a powerful array of Western heritage activities and commemorations, both local and national, designed to absorb them into modernity. Through a conscious and continuous programme of heritage-making, the citizens of the First Nation have re-asserted their territorial sovereignty and maintained and adapted their cultural identity to changing circumstances. Their heritage-making strategies are illustrated through a review of their call for a treaty, the creation of new instruments for carrying and expressing their cultural identity and their more recent programme of support for the survivors of the Canadian Government’s Indian Residential Schools.     

British School Atlases, 1880–1930: Questions of Relevance,Credibility and Authorship in the Production of Geographical Knowledge

Abstract

The focus in this article is on school atlases produced in Britain in the late-nineteenth and early-twentieth centuries and on what is revealed, both in their pages and in the processes behind their compilation, about the people who were producing and using such map books. The Bartholomew Archive, in Edinburgh, has proved to be an exceptionally rich source of hitherto unexamined data on the business and personal activities of one of the leading producers of school atlases, the local firm of John Bartholomew and Son, which was active in map making and publishing between 1880 and 1987. The sociology and pattern of communication of publishing, explored by book historians and historians of science, geography and cartography in other contexts, are here considered in relation to the atlases that were produced in Britain for schools in the United Kingdom and in other parts of the Empire in the period 1880–1930. Particular attention is paid to the efforts of mapmakers, publishers, geographers and other professionals to ensure the relevance of the maps selected in school atlases for specific audiences, to guarantee the credibility of the information communicated through these atlases, and to negotiate questions of authorship.     

哈德逊河画派与美国自我意识的崛起

国内学者对美国文化研究的视角主要集中在政治经济领域,鲜有从艺术活动的角度考察美国文化的意义。在某种层面上,艺术活动可以反映一个时期国家占主导地位的意识观念。从19世纪中期流行于美国的哈德逊河画派的风景画的剖析入手,可以洞察这一时期美国的主流意识观念。从中可以看出,美国在文化上的自我意识最早出现于19世纪中叶。在这个阶段,美国不仅加强了国家认同,而且意识到在文化上需要脱离欧洲的影响,形成独立的美国文化。     

由经有数家、家有数说到括囊大典、贯通六艺——论郑玄通学的产生

郑玄通学的形成背景需要进一步探讨,晚清今文家关于两汉经学一直壁垒森严,到郑玄才被打破的说法影响还很大.其实汉代的经今古文学根本没有那么壁垒森严,"通"早已是一种大趋势,这一事实已有学者申说过,但其原因,笔者以为重要的是自王莽以后朝廷的导向,这是不容忽视的,经学作为政治统治学说,朝廷的引导往往在其中起着决定性的作用.