The Ambiguities of Homelessness Governance: Disentangling Care and Revanchism in the Neoliberalising City

Whilst “caring” responses to homelessness (e.g. shelters, drop-in centres) have been held up by some as a counter-current to the revanchist city, recent US studies highlight how the structural dynamics of neoliberalisation can implicate caring spaces in revanchist processes of discipline and spatial control. In this paper, we employ an assemblage approach to examine the intersections between care, revanchism and neoliberalisation in Brisbane, Australia. We extend the insights of recent studies by showing how the vulnerability of care to the revanchist pressures of neoliberalisation play out outside the US, despite the prominence of care rationalities and a milder revanchist politics. However, we also push beyond this insight to demonstrate the ongoing progressive potential of care in the neoliberalising city, despite its vulnerabilities to revanchism. Specifically, we highlight the capacity of housing-focused responses to homelessness to shield people from criminalisation and to prefigure and call-forth post-neoliberal practices and spaces.     

Corridors of Power: Assembling US Environmental Foreign Aid

Using the US Agency for International Development's environmental program in Madagascar as a lens, I offer a historically grounded, relational, and multi-sited methodology for understanding the transnational processes that constitute political forests in the contemporary era. I argue that neoliberal reforms conditioned the emergence of a public–private–non-profit alliance, which promoted biodiversity conservation as a US foreign aid priority. As these reforms weakened state capacity and liberalised economies, the downsized Madagascar and US governments became reliant on conservation actors to mobilise political support for their programs. This reinforced the need to maintain strategic relationships with capital-city actors, undermining prior efforts to devolve forest management to local communities. By isolating deforestation as a peasant problem “over there” and by expanding protected areas to meet global biodiversity targets, the conservation alliance created an avenue to be green that did not threaten extractive industries or key constituents. In this manner, saving the environment via protected areas expansion offered politicians a pathway through the inherent contradictions of green neoliberalism.     

Palaeoecological insights into the Changhsingian–Induan (latest Permian–earliest Triassic) bivalve fauna at Dongpan,southern Guangxi,South China

Yang, T.L., He, W.H., Zhang, K.X., Wu, S.B., Zhang, Y., Yue, M.L., Wu, H.T. & Xiao, Y.F., November 2015. Palaeoecological insights into the Changhsingian–Induan (latest Permian–earliest Triassic) bivalve fauna at Dongpan, southern Guangxi, South China. Alcheringa 40, xxx–xxx. ISSN 0311-5518.

The Talung Formation (latest Permian) and basal part of Luolou Formation (earliest Triassic) of the Dongpan section have yielded 30 bivalve species in 17 genera. Eight genera incorporating 11 species are systematically described herein, including three new species: Nuculopsis guangxiensis, Parallelodon changhsingensis and Palaeolima fangi. Two assemblages are recognized, i.e., the Hunanopecten exilis–Euchondria fusuiensis assemblage from the Talung Formation and the Claraia dieneri–Claraia griesbachi assemblage from the Luolou Formation. The former is characterized by abundant Euchondria fusuiensis, an endemic species, associated with other common genera, such as Hunanopecten, which make it unique from coeval assemblages of South China. A palaeoecological analysis indicates that the Changhsingian bivalve assemblage at Dongpan is diverse and represented by various life habits characteristic of a complex ecosystem. This also suggests that redox conditions were oxic to suboxic in deep marine environments of the southernmost Yangtze Basin during the late Changhsingian, although several episodes of anoxic perturbations and declines in palaeoproductivity saw deterioratation of local habitats and altered the taxonomic composition or population size of the bivalve fauna.

Tinglu Yang [yang@geology.so], School of Earth Sciences, China University of Geosciences, 388 Lumo Road, Hongshan, Wuhan 430074, PR China; Weihong He* [whzhang@cug.edu.cn] and Kexin Zhang [kx_zhang@cug.edu.cn], State Key Laboratory of Biogeology and Environmental Geology, School of Earth Sciences, China University of Geosciences, 388 Lumo Road, Hongshan, Wuhan 430074, PR China; Shunbao Wu [shbwu@cug.edu.cn], Yang Zhang [zhangy05@163.com], Mingliang Yue [812182779@qq.com], Huiting Wu [ht_wu415@163.com] and Yifan Xiao [shadowyi@sohu.com], School of Earth Sciences, China University of Geosciences, 388 Lumo Road, Hongshan, Wuhan 430074, PR China.     

Nested assemblages: migrants,war heritage,informal learning and national identities

ABSTRACT

This article examines relations between Anzac heritage and Australian national identity, among migrant visitors to the Australian War Memorial (AWM). What meaning could a story derived from Australian involvement in the First World War have to migrants who moved to Australia after the Second World War? Participants in qualitative interviews were eleven first-generation Australians, whose countries of birth were England, Greece, Ireland, New Zealand, Philippines, Scotland, South Africa and Sri Lanka, with parental countries of birth extending to Austria, Germany, India and Japan. Drawing on sociomaterial assemblage theory, the findings illustrate the concept of nested assemblages. At increasing scalar levels, the migrants form visitor-AWM assemblages, they may (or may not) feel part of a national Anzac heritage assemblage, and as migrants they are entangled in multiple national assemblages concurrently. Assemblages pertaining to family, faith, learning and memorialising were additional networks at play. Mapping interrelations amongst these assemblages showed migrants as actively gathering and interpreting heritage, sometimes as the enactment of national identity and at other times as the performance of informal, lifelong learning. The findings have importance to institutions seeking to be responsive to diverse and changing populations, particularly those wrestling with tensions around national identity.     

对岭南地区一种早期石器时代文化的辨析

本文通过对岭南地区从旧石器时代晚期到新石器时代早期一批重要遗址的石器进行文化分类排序的尝试 ,归纳出一套具有典型特征结构的石制品组合 ,并将以这套石制品组合为代表的遗存命名为“黄岩洞文化”。对岭南地区所谓的“中石器时代问题”也提出了自己的看法。     

基于后人类思想的国际城市研究：理论溯源与概念辨析

进入二十一世纪以来,以赛博格城市、混合城市、城市政治生态学、集合城市主义为代表的后人类城市研究思想成为揭示当代城市中人类与非人类复杂交织关系的前沿性理论视角。本文在深入探讨上述概念的理论渊源、主要思想观点及其应用进展的基础上,指出后人类城市思想在我国城市研究中的可能方法论意义,即城市分析不能将人类与非人类绝对割裂地看待,而需要将城市中的主体或客体重新定义为人类与非人类的“混杂体”,整合以往分散在自然、工程、社科与人文等不同领域中的观察与分析,拓展人们对城市过程的认知,开创更多的城市研究可能性。     

Family assemblages

Abstract

In this paper, we develop and extend the emerging concept of ‘family assemblages’ to theorise the bodies, objects, habits, spaces, technologies, discourses and affects that participate in family life. We argue that existing conceptualisations of the family tend towards anthropocentrism, a sundering of the world into active human subjects and passive non-human objects. Assemblage theory offers a means of overcoming this anthropocentrism in order to generate richer accounts of the more-than-human dynamics of family life. From this perspective, anything that participates in the action of family life can be considered a member of the family assemblage, establishing the ontological ground for a non-anthropocentric and relational view of the family. We elaborate these arguments with reference to ethnographic research on fathers’ mental health conducted in Melbourne, Australia. Our ethnographic material provides a rich empirical context for the development of the notion of family assemblages. We conclude by suggesting that the concept of the family assemblage is not simply a provocation to the human-centric assumptions that guide most studies of family life, but may also prove useful for human and health geographers already attuned to the materiality of family life.     

Looking for problems: A systems approach to hominin palaeocommunities from Plio‐Pleistocene Africa

This paper evaluates the potential contribution(s) of faunal analysis to hominin palaeoecology at regional and continental scales, through an explicit investigation of the values, methods and conceptual frameworks of palaeoanthropology and their compatibility with real data structures. It employs a problem‐framing method developed in policy‐relevant science to establish a suitable research design for ‘large scale’ faunal analysis, before testing the method in a pilot study of 48 faunal assemblages from the African Plio‐Pleistocene. Hitherto, taphonomic bias has discouraged attempts to study faunal assemblages on large spatiotemporal scales, and most scientists have restricted their work to the smaller (site or local) scale and/or a subset of the total fauna. Furthermore, palaeoanthropological studies of fauna tend to address pre‐determined questions through analysis of statistical outputs (patterns), rather than investigating the limitations and potential of the data through exploratory work. This paper, despite identifying a number of inherent constraints on palaeocommunity analysis at the large scale—including a clear tendency towards the segregation of faunal assemblages along taphonomic and geographic lines—successfully defines palaeocommunities and identifies systematic variation in their distribution in several regional datasets and at the continental scale. It suggests that the potential viability of faunal analyses for a given project could be made empirically testable, and further work on the lines defined here might provide insight into the impacts of taphonomy and ecology at the large scale. Although there are conceptual and methodological problems associated with large‐scale faunal analyses, this paper suggests that they could provide some insight into hominin environments, evolutionary ecology and biogeography as part of a holistic, multi‐scale approach to our lineages' history. Copyright © 2010 John Wiley & Sons, Ltd.     

Enclosing difference and disruption: assemblage,heterotopia and the cruise ship

The cruise ship is as much a process as an object. Indeed, while the ship appears stable in its material and affective form, this state is maintained only through the interventions of a vast array of human and non-human agencies. The cascading affects flowing from these interactions allow for alternative sociomaterial orders to be established through the suspension and splintering of fixed notions of time and space. This paper brings the theories of heterotopia and assemblage together, through a speculative realist ontology, to explore these temporal and spatial discontinuities, and the way they can create a sense of enclosure amongst passengers on-board. This theoretical approach is utilized to examine articulations of the cruise ship in the self-solicited blog entries of passengers that demonstrate both the mutable and emergent qualities of the ship and the way in which its seeming enclosure is subject to constant disruption. Rather than a static reading of the ship as a heterotopic ‘other space’, we propose that these spatial configurations are vulnerable to entropic forces and unruly agencies that frame the cruise ship as an emerging, rather than realized object, affording it the potential to enact alternative sociomaterial orders.