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71.
The taphonomic or formation processes of desiccated and carbonized plant remains are reviewed and compared. Both types of assemblage frequently consist of material of mixed origin, but despite a high degree of mixing, the various routes of entry are still identifiable, and it is concluded that archaeological plant assemblages are more robust than often assumed. Case studies where the accurate identification of the formation processes has been critical are examined and guidelines on how to assess the formation processes are presented. It is argued that the coherence of archaeobotanical assemblages is due to the fact that they represent day-to-day routine behavioural practices. As these routine practices are socially and culturally structured, the identification of formation processes of plant remains can help identify social and cultural behaviour and changes therein.  相似文献   
72.
Creating a spatial environment to facilitate social operation is a common practice among human groups. Segmentary social formations have limited regulatory capacity due to the lack of formally sanctified authorities. The pressure is on the emergency of atternative mechanisms that regulate the practice of segmentary principles. The Neolithic site at Jiangzhai in North China is a classic archaeological example of using the centripetal plan and demarcated space to support the working of segmentary organization. The occupation was partitioned into three concentric divisions of the central plaza, residential and burial zones. The later two zones were further demarcated into spatially discrete areas for allocating the social segments comprising the community. The arrangement translated the abstract segmentary principles into tangible space where everyday practices played out. It created a spatiality that placed individual acts under the watch of the entire community, thus enabling the effective policing against deviated practices by public opinions. Analyses of the material remains distributed in the highly ordered built environment indicate that food sharing was practiced in the communal level, and craft production of the ceramics was likely organized in the household level. Patterns of monochrome paintings and etched signs on the ceramics suggest the sharing of symbolism in a pan-community network. The study also isolates the budding of non-conforming acts that would one day fracture the segmentary community.  相似文献   
73.
While most studies from western countries emphasize rationality in electoral behavior, the present study proposes that rationality is also a driver of candidates’ behavior in a non‐Western context. The purpose of the present study is to map campaign content as well as campaign strategies of 214 candidates in the 2015 United Arab Emirates legislative elections. The qualitative analysis showed rational consideration drove the selection of both campaign strategies and public policy positions. Candidates decided to include patriotism and social and economic policy issues in their campaigns to attract votes. In addition, while candidates utilized social meda in their campaigns hoping to maximize their voter outreach, doing so was not necessarily decisive in garnering more votes. Thus, juxtaposed with social meda channels like Twitter, Facebook, Instagram, YouTube, SnapChat, and GooglePlus, traditional campaigning strategies remained very potent.  相似文献   
74.
Despite a comparatively ‘flat’ social structure and lack of obvious class-based cleavages, Australian society is stratified by objective, multidimensional measures of social class. Using data from a July 2015 survey of a random sample of Australian citizens, latent class analysis identifies six class types in Australian society, based on the distributions of cultural, social, and economic capital among respondents. The resulting classes are categorised as ‘precariat’, ‘ageing workers’, ‘new workers’, ‘mobile middle’, ‘emerging affluent’, and ‘established affluent’. The precariat is characterised by high numbers of retired pensioners, the ageing worker class the highest mean age, and the new worker class by its low rate of unemployment. The established middle class accounts for one quarter of the adult population, while the emergent affluent class has the youngest mean age, and the established affluent is the most advantaged. We also show Australians are acutely aware of their class identity.  相似文献   
75.
This article examines the juncture point between British-(Anglo)-American elite women in the first half of the twentieth century, their female networks and newspapers. It considers the maternal background, reconstructing biological and fictive kinships, to illustrate generational patterns leading to both female barrier-breaking in elite western institutions and clustering in the political and charitable work environments. The paper covers a century of adult female life using a central stem matrikin whose activities can be recovered through press-cuttings which chart change and continuity of values, confidence, identity and self-awareness through the range of kin based networks. It reconsiders the background to the 1970s breakthrough of women in leadership within elite political and charitable western institutions which has previously been considered as a result of effective equal opportunities combatting barriers rooted in male networking patterns. Finally, it reflects on the nature of the press as encountered by, used by and marginalising of elite women during the period.  相似文献   
76.
The first part of the paper examines the evolution and transformation of Safavid ideology in the context of confessional changes and the role of Turkoman tribes in the Safavid social movement in the Ottoman?Iranian borderland. The second part examines the impact of Ottoman?Safavid wars and religious rivalry on the society and economy of Azerbaijan from the sixteenth to the eighteenth centuries.  相似文献   
77.
Nina Zandjani 《Iranian studies》2019,52(5-6):809-832
Sa?di’s Golestān has been translated into German numerous times since the seventeenth century. The purpose of this article is to examine the social and literary context of three German translations and translators: Karl Heinrich Graf, a theologian and researcher of the Old Testament, published his translation of the Golestān in 1846 during German Romanticism; Dieter Bellmann, a professor of Oriental studies, published a revision of Graf’s Rosengarten in 1982 in the German Democratic Republic, where literature was strictly regulated; Kathleen Göpel published her indirect translation from English, prepared by the Afghan translator Omar Ali-Shah, in 1997, at a time of intercultural literature, also called “bridge literature.” Through examples the article shows how the context may have influenced their translations and how the text has changed when traveling across linguistic and cultural borders.  相似文献   
78.
This article highlights the psychological dimension of social learning. Insights from psychology address the interrelated role of personal and group dynamics in social learning. This can provide a useful starting point for a rewarding use of social learning as an analytical tool in co-creative planning. Such an approach to social learning proves beneficial to (i) identify both positive and negative potential effects of social learning, (ii) untangle hidden power relationships at play at individual and small group levels in relation to social psychological factors, and (iii) discern the role of individuals and small groups within their larger contexts. The findings are empirically illustrated with a case of incremental urban development in Groningen, the Netherlands.  相似文献   
79.
沈琦 《史学月刊》2020,(1):88-96
徐浩著《中世纪西欧工商业研究》一书,旨在探讨中世纪中期开始西欧如何和为何逐步走上市场经济的道路。该书将社会转型问题从资本主义的起源转换为市场经济的兴起,在理论上充分吸收了经济学的历史经济学理论和经济社会史的商业化理论,着眼于中世纪西欧工商业史中一系列既独立又相互依托的重要专题,探讨中世纪西欧工商业存在和发展的特定历史环境、商业诸问题以及工业诸问题。该书的研究特色体现为对中世纪西欧作长时段的考察,关注普通民众的命运,研究方法上注重比较,主张对社会经济变化的原因作多视角的阐释。  相似文献   
80.
刘超建 《中国边疆史地研究》2020,(1):117-127,215,216
晚清民国乌鲁木齐地区的村落,根据人口结构不同,可以分为宗族、地理相近与地理相错三种类型。由于三种类型村落的自治程度不同,造成了政府对其治理方式上存在区别,也突出了国家对其控制力上存在差别。文章主要以村落个案分析为中心,针对每种类型的村落,以个案的形式说明村落类型与治理之间的关系及反映出的乡村社会治理的空间差异性。  相似文献   
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