从考古发现看西周燕国殷遗民之社会状况

本文利用考古及金文、文献资料,对燕国的殷遗民状况进行了分析,认为燕国对殷遗民采取的是安抚、利用政策,其中的一部分殷遗贵族仍具有相当高的社会地位,但大多数殷遗民成为燕国平民阶层的组成部分.     

The effects of geographical distances on pottery assemblage similarities: a case study from Northern Iroquoia

A basic premise of archaeology is that the more frequently two human populations interacted with one another the more similar was their material culture. A corollary of this is that the closer two human populations are to one another geographically, the more frequently they will interact. This corollary has been expressed in the archaeological study of northern Iroquoia since the 1950s on the basis of historical ethnic territories. The expectation has been that after ca. A.D. 1000 to 1300 there was more interaction between village populations within these historical territories than between village populations located in different historical territories. Here I test this corollary with pottery decoration data from 114 northern Iroquoian village sites dating from c. A.D. 1350 to 1640. Results indicate that geographic distance has little effect on pottery assemblage similarity.     

Inside “the system”: engineers,scientists, and the boundaries of social protest in the long 1960s

By the end of the 1960s, many engineers and scientists in the US questioned the social and political dimensions of science and technology. This introspection came as critics assailed science and technology as elements of the militaristic, alienating structure of modern society. Engineers and scientists repudiated, appropriated, or sometimes even acted in concert with these critics. Also relevant, however, in engineers' and scientists' evaluations of their role in society were the emergence of “engineering science,” pre‐existing political ideologies, and simply making a living in a volatile economy. This paper presents dissention from three vantages within the technical community: design engineer Steve Slaby at Princeton University, the Fluid Mechanics Laboratory at the Massachusetts Institute of Technology, and the activist organization Science for the People, located in chapters across the country. These cases differ in the actors' level of political consciousness, their involvement in military research, and the tactics they employed. All, however, suggest cause for reassessment both of the borders between “critics” and “scientists” and of the culture of “total control” ascribed to the era.     

How elections are fought in Ascoli: kinship,politics, history and culture

Based on fieldwork and archival study in a small north Puglian town, this article explores the complex interrelationship between kinship and politics. In the context of a recent local election, it seeks to show how ties of kinship and affinity provide a moral framework and idiom for civic cooperation, and how shared political ideologies and a common political heritage define and reinforce a sense of lineage identity. It argues that a failure to engage with the implications of 'kinship beyond the household' has both detracted from the analysis of Italian local politics and impeded our understanding of the long-term resilience of wider kinship forms,especially in periods of acute system change.     

Italian universities,Fascism and the promotion of corporative studies

This article deals with a specific aspect of the development of corporativism as ‘unofficial’ doctrine of Fascist Italy: its presence in Italian universities. It argues that corporatist schools followed the fortune of the ideals they were called to represent, which were definitely eclipsed by the mid-1930s, when the economic crisis called for more direct and effective forms of state intervention in economic life. In the universities, the rise of corporativism as a specific field of study, and the broader project of creating an ideologically educated future ruling class, challenged the domination exercised by the powerful faculties of law in particular, which traditionally were the key paths for access to the legal profession and the civil service. The resistance of the conservative university establishment meant that the plans to promote corporatist curricula had failed well before the fall of the regime, but many of those appointed to teach Corporative Studies under Fascism maintained their academic positions in Italy's ‘de-Fascistized’ post-war law faculties, and made innovative contributions to Italian social and economic thought.     

An evolutionary model of social change in the Middle Ohio Valley: Was social complexity impossible during the late woodland but mandatory during the late prehistoric?

We present an evolutionary model of social change in the Middle Ohio Valley during the Fort Ancient period (AD 1000–1650), primarily relying on an application of Winterhalder’s (1986) and Kelly’s (1995) evolutionary ecology model of cultural responses to environmental variability. We predict changes in social organization, political complexity, and patterns of stylistic similarity. As the environmental background for our model we employ recently published moisture data. By iteratively applying the synchronic Winterhalder–Kelly model we are able to predict a sequence of general trends that agree with much current interpretation of Fort Ancient development. Specifically, the model leads us to expect increasing village size, the development of regional traditions, and the development of leadership roles and a region-wide style Horizon around AD 1400. However, our model provides the ability to make testable predictions that deviate from the accepted cultural history and predicts that the Middle Ohio Valley and the groups referred to as Fort Ancient were far from homogenous.     

社会公正:化解社会风险的根本出路

科学认识当前中国所面临的社会风险,对于构建和谐社会具有重要指导意义。社会公正在一定程度上的缺位是改革开放以来中国社会的一个重要特征,也是当前中国所面临社会风险的深层次原因。社会公正的实现,既是化解社会风险的根本出路,也是构建和谐社会的根本保证。     

Riparian environment in shaping social and economic behavior during the first phase of the evolution of Late Neolithic tell complexes in SE Hungary (6th/5th millennia BC)

The period corresponding to the initial phase of cultural evolution in the Late Neolithic of SE Hungary (turn of the 6th and 5th millennia) is characterized by a major transformation recorded both in settlement structure and strategy, as well as material culture of the agrarian societies settled in the SE part of the Great Hungarian Plains. According to the available chronological data and archeology from the sites of multi-layered settlement complexes (tells) located on natural highs of the floodplain of the River Tisza, during the initial phase of its evolution representatives of the Tisza Culture were mainly confined to the SE part of the Great Hungarian Plains south of the Körös River. This period was followed by a relatively stable phase lasting about 150 years which hallmarked the greatest northward expansion of the culture. Some studies noticed strange features in connection with the first settlement complexes dated to the first period especially along the northern borderline of the culture’s distribution; i.e. a loose cluster of distinct settlement nuclei instead of concentration of settlements to a confined area characteristic of tells. Furthermore, by the end of the first phase, in the evolution of some settlements a northward shift of the houses away from the water was recorded. Most likely these reflect a socioeconomic response to some transformation in the local and/or regional riparian environment. As shown by our data gained from the paleoecological analysis of freshwater mollusks from a tell site, the referred pre-transitional period was characterized by pronounced floods causing major perturbations in the regional riparian environment. At the same time, the introduction of new subsistence strategies including shellfishing and fishing and the reordering of settlement structure was also recorded at several sites implying a successful adaptation to such most likely climate-induced perturbation, which is contemporary with the 5.1 ky event known in the literature.     

The violence of space and spaces of violence: Peace as violence in unequal and divided spaces

Peace is a spatio-social and temporal experience, dependent on a number of variables that are influenced by positionality and privilege. Often “peaceful” spaces are inherently violent due to racism, sexism, classism, ableism, transphobia, homophobia, and agism among other forms of oppression. This article presents the conceptualisation of the violence of space, as a means by which inequalities are maintained spatially and socially, and demonstrates how in Cape Town, South Africa this exacerbates displacement and reinforces the persistence of violence in townships and informal settlements or temporal and physical spaces of violence. Empirically, through thematic analysis I evidence the conceptualisation of peace without justice as a form of violence through participant narratives of movement and use of space in the post-apartheid city. Using a spatial lens, I demonstrate how these inequalities perpetuate violence and observe the work still to be done in addressing maintained transgenerational inequalities. I utilise interviews with a range of actors working across different city spaces to demonstrate the violence of maintained divides with a specific focus on materialisations of violence, both structural and direct violence, in the areas of housing and transport. In this paper I also highlight organisation and resistance to inequalities, while overall, arguing that the product of the violence of space and spaces of violence is a violent peace whereby engineered poverty and systemic inequalities are maintained.     

Historical Archaeology and the Recent Urban Past

This paper examines the ways in which international historical archaeologists have explored the recent past, in an effort to inform and contribute to contemporary debates about social identity and social inclusion. It is argued that the archaeology of the mundane and everyday can contribute to contemporary culture by creating a sense of community and developing social cohesion. Emphasis is placed upon the archaeology of the recent urban past and case studies are presented from New York, Sydney and Cape Town. The paper concludes that the study of the materiality of urban social life offers a powerful research tool for social scientists, and that archaeologists and heritage interpreters should make greater use of this form of evidence within the context of early 21st‐century urban regeneration schemes in the UK.