Painting for the blind: Nathaniel Hone’s portraits of Sir John Fielding

ABSTRACT

Nathaniel Hone’s three portraits of Sir John Fielding establish a public image for the magistrate and a visual language for representing his blindness. Fielding is represented in 1757 as a family man, in 1762 as a sociable member of the Republic of Letters, and finally in 1773 as the embodiment of Justice. The movement across the portraits from empiricism to allegory not only conveys his increasing social status and celebrity, but also the mingling of philosophical and poetic ideas about blindness in Enlightenment thinking. This paper argues that Hone’s construction of Fielding’s vision impairment in the latter two portraits reflects changing attitudes to blindness resulting from Lockean sensationalism and the widespread success of cataract operations. The more academically ambitious final portrait, however, also draws on iconographic tropes of blind justice, casting Fielding in allegorical guise that confers upon him heightened powers of reason and impartiality. For Hone, Fielding’s blindness is a crucial part of his status and identity, but it also provides opportunities to push portraiture beyond its association with the imitation of the visible and into the realm of invention.     

Yeats,Samhain, and the aesthetics of cultural nationalism: ‘a supreme moment in the life of a nation’

Together, in the plays and essays published in the 1903 issue of Samhain, William Butler Yeats assembled writings that endorse his vision of cultural nationalism in that they stress the possibilities of an artistic regeneration that that has the power to reconcile perceived exclusive strata within Irish society and also to herald a new age not only for Irish culture but for the Irish nation. Yeats, in his cultural nationalism, ultimately vested faith in an Ascendancy tradition, defined not by birth as much as by a willingness to surrender not just political ambitions but all ambition to that of the artist.     

A Problematic Mississippian Pipe from the William Vaux Collection

William Samson Vaux, Esq., was an enthusiastic nineteenth-century collector of minerals, artifacts, and coins. Passionately interested in the sciences, particularly archaeology and geology, he amassed an unparalleled collection of Native American artifacts that he later donated to the Philadelphia Academy of Natural Sciences. Today these finds are housed by Bryn Mawr College. Included in the collection is a noteworthy Mississippian effigy pipe. Carved from stone, the pipe depicts a Birdman encircled by rattlesnakes and holding a chunkey stone. This article examines the pipe in its cultural, historical, and religious contexts. It also explores the larger question of the pipe’s authenticity. Ultimately, we argue that the pipe is almost certainly an original Mississippian pipe and an important addition to the corpus of known Mississippian effigy pipes. Moreover, its study highlights the potential of museum collections to provide new information about both past societies and the history of archaeology.     

Catholic resistance theory: William Barclay versus Jean Boucher

ABSTRACT

This article examines William Barclay's response to Jean Boucher's De Justa Abdicatione Henrici Tertii (1589) in view of the complexities of Catholic political thought in this post-Tridentine period. It argues that Barclay's famous category of ‘monarchomach’ is problematic for its avoidance of the issue of confessional difference, and that on questions of the relationship between the respublica and the ecclesia Barclay struggled to find an adequate response to Boucher in his De Regno et Regali Potestate (1600). His De Potestate Papae (1609) is treated as the intellectual extension of his battle with Boucher, and more broadly his confrontation with the position of the Catholic League and Jesuits on indirect papal power. By considering Barclay's works in the context of French Gallicanism and the Catholic League in the French Wars of Religion, this discussion aims to reposition Barclay in relation to other Catholic political theorists and thereby re-evaluate the category of Catholic resistance theory.     

Between resentment and aid: German and Austrian psychiatrist and neurologist refugees in Great Britain since 1933

ABSTRACT

This article is a historiographical exploration of the experiences that German and Austrian émigré psychiatrists and neurologists made in Great Britain since 1933, after the Nazi Governments in Central Europe had ousted them from their positions. When placing these occurrences in a wider historiographical perspective, the in-depth analysis provided here also describes the living and working conditions of the refugee neuroscientists on the British Isles. In particular, it looks at the very elements and issues that influenced the international forced migration of physicians and psychiatrists during the 1930s and 1940s. Only a fraction of refugee neuroscientists had however been admitted to Britain. Those lucky ones were assisted by a number of charitable, local, and academic organizations. This article investigates the rather lethargic attitude of the British government and medical circles towards German-speaking Jewish refugee neuroscientists who wished to escape Nazi Germany. It will also analyze the help that those refugees received from the academic establishment and British Jewish organizations, while likewise examining the level and extent of the relationship between social and scientific resentments in Great Britain. A special consideration will be given to the aid programs that had already began in the first year after the Nazis had seized power in Germany, with the foundation of the British Assistance Council by Sir William Henry Beveridge (1879–1963) in 1933.     

Governor Sir John Field in St Helena: Democratic Reform in a Small British Colony, 1962–68

In the age of decolonisation, Whitehall generally accepted the case for political advancement even in small British colonies like St Helena judged too lacking in resources to become independent states, provided this could be granted without risk to good government. The previous experience of Sir John Field in West Africa and his sensitivity to UN expectations lay behind the democratic reforms he introduced, which by 1968 had established an elected Legislative Council and an Executive Council made up mainly of LegCo members. But the steps he took owed little to sustained popular demand for self-government, as was common elsewhere, and much to his determination to make islanders politically more responsible. Public engagement was inhibited by practical constraints, local culture and a discouraging financial dependence on the UK government.     

Sir Edward Grey,France, and the Entente: How to Catch the Perfect Angler?

ABSTRACT

This article will focus on the nine-year relationship between British Foreign Secretary Sir Edward Grey and the French Ambassador at London Paul Cambon, principally during the years 1912 to 1914. It will show how the French perceived Sir Edward Grey himself, his foreign policy, and his understanding of the Entente. It will analyse the means by which Cambon in particular, and through him the French in general, sought to coax from the Foreign Secretary some form of Franco-British alliance. It will do so by analysing three things: first, what Paul Cambon hoped to obtain from Sir Edward Grey and how; second, the Anglo-German Haldane Mission in which Grey's manoeuvring got the better of Cambon; and third, the Grey-Cambon letters of November 1912, when Cambon got the better of Grey. More broadly the article might be seen as an example of how ambassadors seek to secure policies from the country to which they are accredited and how foreign ministers attempt to parry them.     

Debating Natural Law in the Banda Islands: A Case Study in Anglo–Dutch Imperial Competition in the East Indies, 1609–1621

This article examines Anglo–Dutch rivalry in the Banda Islands in the period from 1609 to 1621, with a particular focus on the process of claiming initiated by the Dutch East India Company (VOC) and English East India Company (EIC). Historians have paid little attention to the precise legal justifications employed by these organisations, and how they affected the outcome of events. For both companies, treaties with Asian rulers and peoples were essential in staking out claims to trade and territory. Because so many different parties were involved, individual documents had to serve multiple purposes, both on the ground in the East Indies and at the negotiating tables back in Europe. Whenever a VOC or EIC official presented a treaty to a Bandanese leader, he had to recognise local power structures in the Spice Islands, but also needed to consider his European competitors in the area, his superiors in Batavia or Bantam, and the company directors back in Amsterdam or London. Consequently, the safest and most reliable course of action was to make as many arguments as possible, piling them on top of one another. The result was an inherently messy process of claiming, yet one that was also clearly intelligible to most parties involved, including Asian rulers and peoples. A constantly changing legal suite extended to freedom of trade and navigation, contracts and alliances with native peoples, just war, conquest, actual possession, and the (perceived) surrender of native sovereignty to European authorities.     

The eponymous legacy of Sir William Richard Gowers (1845–1915): A revealing letter

The eponymous legacy of Sir William Richard Gowers (1845–1915) was the subject of a comprehensive appraisal first written for this journal late last year. Since the completion of that work, a revealing February 1903 letter has come to light recording, amongst other things, Gowers’ firsthand and somewhat private opinions concerning some of his own eponymous contributions to medicine. This addendum to the primary author’s original article will review and contextualize this very interesting find as it relates to Gowers’ eponymous legacy. Gowers’ “ataxic paraplegia” (referred to as “Gowers’ disease” in the letter) and “syringal hemorrhage” are specially considered, and his broader neological contributions are also briefly addressed. For completion, a number of other previously unnoticed eponyms are added to the already impressive list of medical entities named in Gowers’ honor, and a more complete collection of eponyms found in Gowers’ Manual are tabulated for consideration.     

“Remember me”: Hamlet,memory and Bloom’s poiesis

Although memory is not explicitly named in “Hades”, it nonetheless features centrally. Intertextuality is an example of memory, and in “Hades” Shakespeare’s Hamlet is remembered – specifically the Ghost’s relation to Hamlet, whom he bids to “Remember” and “revenge”. Derrida calls this relation “hauntological”: it is characterised by an uncertain gaze, the father telling his son what to do, and the son mourning for his father. In Bloom’s mourning for his father, Virag, hauntology might be expected. However, it is Bloom’s late son, Rudy, who hauntologises Bloom, thereby revitalising the latter; this adjusts Shakespeare’s original hauntology. While considering repeatable ways of maintaining this hauntology, Bloom jocularly reverts to new technology: the phonograph and photograph. His plan reveals his relish for liminality and poiesis: being and non-being at the same time. Bloom is thus remembered into the future, all the while Ulysses is haunted by Hamlet.