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201.
John Quincy Adams, the sixth and perhaps most scholarly American president, served courageously despite familial essential tremor, depression, and cerebrovascular disease. His cousin Samuel Adams and his father John Adams also had essential tremor, which the later called "quiveration". Alcoholism and depression affected several members of J.Q. Adams's family. Following his own time as president, J.Q. Adams returned to duty as the congressman who most assiduously fought slavery, a fight he continued even after he had suffered a major left hemispheric stroke. His fatal collapse in Congress, protesting the Mexican War, is legendary among the final illnesses of American statesmen.  相似文献   
202.
This paper challenges the tendency among contemporary historians and political scientists to read secularism and religion in Australian political history in binary terms. It is argued that this framework is anachronistic, creating a barrier to a proper appreciation of religion in Australian political history. In keeping with much British Enlightenment thinking, religion through much of Australia’s history was deemed to have great social utility and its promotion was of central secular significance. This understanding framed the education debates of the second half of the nineteenth century as well as the social welfare reforms and institution building around the Federation period. Such developments cast doubt on claims that secularism of an exclusionary kind is a key element of the now widely invoked category of the Australian settlement.  相似文献   
203.
    
This article opens up a neglected source-base for the study of late medieval England: royal writs under the privy seal to the chief justice of the King’s Bench ordering a halt to legal proceedings. These writs gave the king a greater degree of flexibility than simply pardoning someone, including allowing him the option of reopening cases. This article demonstrates the value of this neglected instrument of royal power by placing one example in a broader context. The case study focuses on a writ sent by Henry VII to his chief justice halting the case against John Hale, a yeoman, who was in the contingent of John de Vere, earl of Oxford, in the lead up to the Battle of Stoke. It illuminates the nature of kingship and good lordship in late medieval England, showing how the two ideas could interact for the benefit of king, lord and servant.  相似文献   
204.
    
In 1833, the Commons chamber was described as a ‘noxious vapour‐bath’, while the Lords deemed the insufferable heat and toxic smoke in its House as injurious to health. This situation was not new, as for more than a century both Houses had been battling with officialdom and technology to improve their working conditions. In their continuing quest for effective heating and ventilation they had drawn in many respected men of science and commerce as well as entrepreneurs and showmen of varying abilities, to little avail. Many machines were tried, Desaguliers's ventilating wheel alone achieving modest success. A notable institution arising from all these experiments was the ventilator in the Commons’ roof, enabling ladies, barred from the chamber, to witness debates, albeit in considerable discomfort. After the 1834 fire, parliamentarians renewed their ventilating mission in their temporary chambers, before projecting their cumulative experience and opinions onto the far larger canvas of the new Victorian Palace of Westminster.  相似文献   
205.
    
With the recent release of his autobiographical narrative of the composition of the papal biography, Witness to Hope, prominent Catholic neoconservative George Weigel has invited a reexamination of the presentation of John Paul II to the world by Catholic neoconservatives. In his biographies, George Weigel crafts an often misleading portrait of Pope John Paul II as the pope of American liberalism and neoconservativism. Ironically, at the same time, the story of Weigel's biographies contains the story of the rise and fall of the Catholic neoconservative movement in America.  相似文献   
206.
    
This article reproduces the contents of a small notebook detailing, in a highly abbreviated form, the house of commons debate of 29 March 1756 regarding the use of Hanoverian and Hessian troops to defend Britain from invasion by the French, necessitated by the abysmal state of the home defences. In a separate, very short, section, the notebook details amendments to be made to the Militia Bill, which was enacted in 1757, to reform the militia in England and Wales.  相似文献   
207.
208.
    
ABSTRACT

The present article compares John Locke’s and John Owen’s approaches to toleration. Owen, a towering figure of the Puritan revolution and a Protestant scholastic whose work is still the object of significant appreciation in Reformed circles, was Locke’s dean during his time as a student in Oxford. There is a number of treatises on toleration by Owen, especially during the mid-1640s, and later again after the Restoration, in his role as a nonconforming divine. There has also been some speculation regarding the involvement of both Owen and Locke in the circle around Shaftesbury. Together with their writings against Parker and Stillingfleet, this would seem to draw Owen and Locke quite close to each other. Both authors are, however, divided in their approach to Christian doctrine: Owen represents classical confessionalism and Locke modern doctrinal minimalism. The article explores the ways in which these oppositional approaches to doctrine relate to their views of toleration.  相似文献   
209.
The eponymous legacy of Sir William Richard Gowers (1845–1915) was the subject of a comprehensive appraisal first written for this journal late last year. Since the completion of that work, a revealing February 1903 letter has come to light recording, amongst other things, Gowers’ firsthand and somewhat private opinions concerning some of his own eponymous contributions to medicine. This addendum to the primary author’s original article will review and contextualize this very interesting find as it relates to Gowers’ eponymous legacy. Gowers’ “ataxic paraplegia” (referred to as “Gowers’ disease” in the letter) and “syringal hemorrhage” are specially considered, and his broader neological contributions are also briefly addressed. For completion, a number of other previously unnoticed eponyms are added to the already impressive list of medical entities named in Gowers’ honor, and a more complete collection of eponyms found in Gowers’ Manual are tabulated for consideration.  相似文献   
210.
    
ABSTRACT

Jean Bodin's political philosophy drew on a key Reformed principle: the necessary separation between the spiritual and material realms. This principle, as Bodin understood it, required that the sovereign avoid interference with his subjects’ property. As such, the separation of the spiritual and material served Bodin's voluntarism, permitting man, who occupied a middle state between the spiritual and material, to impose his will on the world, but also made man (and particularly woman) vulnerable to abusing this state through witchcraft. Tracing this principle through Bodin's thought demonstrates another connection between the sovereign and the witch.  相似文献   
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