Relational alterity: Constructing dungan (hui), uygur,and Kazakh identities across china,central Asia,and Turkey

Reaching wide and diverse audiences, magic lantern shows and postcards played an important role in the dissemination of visual knowledge of other cultures in the British colonial era. Fakirs were a popular subject of postcards and lantern slides representing India. This reflected the official attention paid to religious ascetics who were seen as representative of everything that was problematic and in need of improvement in the country in colonial texts. Images of fakirs stood in a tradition of the representation of the “type”. However, following Barthes, it is important to analyse the connection between image and text. Lantern shows came with readings, which were more often preserved than images, but specific examples of images and texts together are taken from Harold Mackinder's and John Stoddard's lectures on India. The lectures are evidently anchored in the colonial discourse, while the images of postcards and slides evade the boundaries set by the text.     

On Trial—Social Relations of Map Production in Mid-Nineteenth-Century Britain

ABSTRACT

This article examines the social relations of map production in mid-nineteenth-century Britain with reference to moments when maps and their makers were ‘on trial’—legally in court in Edinburgh in 1853 and by public opinion in London in 1854 following a lecture. The principal protagonists include Alexander Keith Johnston of the map firm W. & A. K. Johnston, the German cartographer August Petermann, the mapseller Trelawney Saunders and John Bartholomew junior of the Bartholomew map firm. The article draws upon Thomas Gieryn’s idea of the ‘truth spot’ and on Matthew Edney’s call for studies in processual map history.     

‘It is Not Easy What to Say of our Condition,Much Less to Write It’: The Continued Importance of Scribal News in the Early 18th Century

This article engages with recent work on the nature of the press in the late 17th and early 18th centuries that has emphasized that print, and more specifically printed news, came to dominate religious and political affairs. Recent scholarship has suggested that political elites embraced the new opportunities that the lapse of licensing (1695) offered by reading and buying newspapers and periodicals in ever greater numbers. Inherent in this portrayal of news culture is a sense that censorship had little effect on news‐writers. Journalists, so it is claimed, were left alone to pursue their trade free from any consistent interference. This article, by contrast, argues that scribal news – handwritten newspapers – continued to be important in the 18th century. The reason for the survival of scribal news‐writers such as John Dyer can be found, I argue, in understanding the complex relationship between press and parliament. Far from embracing the press, most members of parliament were, in fact, reluctant to allow unhindered publication of their discussions. While recognizing the importance of news to political debate, this article insists that the continued production of scribal news is indispensable for understanding both the nature of censorship and the power of the press in post‐licensing England.     

House of Lords Committee Accommodation and Its Use: Restoration and Renewal in the 19th and 20th Centuries*

Following the 1834 fire, the work of house of lords committees continued virtually without interruption, at first in temporary accommodation and, from 1846, in rooms in the new palace designed by Charles Barry. This article charts the history of house of lords committee activity and the varied use of its accommodation at Westminster from 1834 to the present. Major committee work immediately following the fire included an inquiry into prison reform. Barry's accommodation was scantily fitted out, and quickly needed technical and other adaptations. Committees themselves changed too, with the heaviest phase of private bill activity needed for the creation of the railways tailing off by the late 1860s. Following a low point in committee activity between 1940 and 1970 committee work has developed in fits and starts from 1971 onwards. The further expansion of committees following the Jellicoe committee report of 1992 was accommodated by the reform of private bill procedure, which helped free up committee rooms, and in October 2009, the establishment of the Supreme Court meant that the law lords no longer sat judicially in the large committee rooms 1 and 2. Since 2012, however, the further expansion of committee activity has not been matched by an increase in its accommodation.     

The Great Landowners in the House of Commons, 1833–85

This prosopographical article demonstrates that the traditional British landed interest suffered very little by the terms of the 1832 Reform Act. They maintained their customary dominance of the house of commons, although voting records show that they had lost some of their ability to push legislation through the House that spoke to their more parochial interests. By contrast, the 1867 Reform Act caused serious erosion of their legislative power in the Commons. The 1874 election, especially in Ireland, saw great landowners losing their county seats to tenant farmers. Democracy was coming to Britain; just not as soon as some would have it.     

英国19世纪情感社会主义及其历史演进

19世纪中叶,欧洲诞生了多种社会主义思潮,英国的情感社会主义就是其中之一。从英国的文化传统、社会需求和民族情感出发,情感社会主义思潮在工业文明的背景下,主张复兴伟大传统,重建信仰、道德和情感等现代人的精神品质,吸收人类历史上不同时期和不同区域的优秀文化,构建和谐的社会主义事业。     

Nakomaha: a Counter‐Colonial Life and its Contexts. Anthropological Approaches to Biography

ABSTRACT In the anthropology of Melanesia, local life‐histories or biographies have all too often been presented in a non‐problematic, acritical manner. Instead of repeating this hide‐bound style in an unthinking manner, I attempt to be more ethnographically sensitive to local realities and to open up the genre by presenting information about a ni‐Vanuatu leader in a deliberately achronic style. By providing relevant data in terms of their sources, I put up front the biases and blindspots of each source, to enable easier assessment of their worth and to forestall premature closure. In the process I examine the conflictive dialogue between locals and expatriate officials in Vanuatu between the 1940s and 1960s. The final aim is that the open‐ended approach adopted here makes the resulting text more accessible to indigenous readers, who might wish to produce their own version of the subject's life‐history. Writing this kind of biography can thus be viewed as a further attempt towards decolonizing the anthropology of former colonial states.     

Carlos Enriques Clerque as crypto-Jewish confidence man in Francisco de Seyxas y Lovera's Piratas y contrabandistas (1693)

This article considers the story of Carlos Enriques Clerque, the enigmatic instigator of the 1669–1671 John Narborough expedition to Chile, as presented in Francisco de Seyxas y Lovera's Piratas y contrabandistas, a history of piracy from 1693, first published in 2011. Locating Seyxas's account in the context of related print and archival sources, this study demonstrates how the author develops a new and singularly complete picture of Enriques Clerque's South American adventure. At the same time, this article examines how Seyxas's version of the Enriques Clerque story exemplifies a uniquely Spanish vision of piracy specific to the final years of the seventeenth century. Setting aside the violent predators featured in Northern European texts on piracy from the period, Seyxas focuses on a category of sophisticated confidence men who deploy linguistic ability and cultural knowledge to undermine Spain's commercial system overseas.     

Making links between sex work,gender and victimisation: the politics and pedagogies of John Schools

This article will explore the links between sex work, gender and victimisation. It will draw on the literature on victims and victimology, as well as the literature on sex work, to explore the ways in which sex work, gender and victimisation are presented at John Schools. These are court diversion educational programmes that teach those arrested for soliciting for the purposes of buying sex the negative consequences of their actions and are currently operating in parts of the USA, Canada, the UK and South Korea. Focusing on a case study of a John School in England, it shows how the pedagogies of the John School are inherently political and structured by the local and extra-local contexts in which it is situated. It also demonstrates the small but significant influence of radical feminist ideas and tropes in the John School and the ways in which the John School presents victimisation relationally as male clients causing hidden harms to victims, most notably residents and female sex workers. Here, the active construction of both the victim and offender identity is critically reflected on.     

Thinking with Excerpts: John Locke (1632–1704) and his Notebooks

In his “Méthode nouvelle,” an anonymous article in the Bibliothèque universelle of 1686, John Locke described his way of collecting excerpts in notebooks and retrieving relevant entries. The well-known practice of entering textual passages in commonplace books sits uneasily with Locke's criticism of received opinion and authority. Is it possible that he used any of these notes to think with? I suggest that the conditions for this were provided by Locke's interactions with some of his notes, including those which recorded observations, testimonies and experiments. As well as labelling excerpts and other notes with topical Titles, Locke sometimes added precise bibliographical citations, transferred material across notebooks, interpolated his own signed reflections and queries, and (eventually) dated entries.