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Michael L. Morgan 《History and theory》2019,58(3):471-482
In this book Anton Froeyman has provided us with a colorful and intriguing account of a Levinasian approach to historical inquiry and historical writing. In my discussion of his book I describe central features of his account and notice how he uses, to develop his view, recent developments in historiography—including the work of figures like Natalie Davis and Carlo Ginzburg, in philosophical thinking about history and historiography, and in various postmodern developments. I sketch central features of Levinas's ethical metaphysics and show that Froeyman's focus on Levinas's interest in our relations with other persons and in particular with their relative differences from us is too narrow. A proper understanding of our infinite responsibility to and for all others, as Levinas portrays it, leads to a broader account than the one Froeyman gives and one that enables us to understand with greater clarity how historiography fits into the Levinasian understanding of our temporal and interpersonal relations with others. 相似文献
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Jeffrey James Byrne 《国际历史评论》2015,37(5):912-932
While historians are paying greater attention to the role of the post-colonial Third World in international affairs, there is a tendency to focus on North–South relations and the discourse of the 1955 Bandung Conference. Relying principally on Yugoslav and Algerian archival sources, this paper re-emphasises the dynamic historicity of ‘Third Worldism’ and the significance of ‘South–South’ connections. It explores the evolution of the Third World movement in the decade following Bandung, when smaller countries and non-state movements exerted greater influence while larger actors, such as India and China, quarrelled. The founding of the Non-Aligned Movement (NAM) in 1961 represented a victory for smaller actors who took a more provocative and subversive approach to international relations, to the extent that NAM was a means for the weak to wage the cold war on their terms. Over the following half-decade, Non-Alignment supplanted Afro-Asianism as the primary organisational concept for the Third World, confirming that the Third World was a political project with a potentially unbounded membership rather than the expression of a non-Western, non-white identity. 相似文献
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本文在运用灰关联分析法评价成本因素与非成本因素综合存在的设施选址问题的基础上,运用改进的灰关联分析,引入向量夹角余弦确定权重的方法对影响选址的各项指标进行了权重分析,并通过优、劣关联度确定综合关联度,综合关联度最大者为最优方案。 相似文献
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英国工业革命时期的家庭生产 总被引:2,自引:0,他引:2
家庭史学是史学的一个新成员,现已成为新史学的研究热点之一。家庭生产包括物质生产和人口生产两个方面。英国工业革命时期,物质生产的发展改变了人类单一依靠土地的生产方式,增加了财富.使人口增长成为可能,人口增长又反过来成为英国工业革命的推进剂,当两发展不协调时可以通过生育控制等来达到平衡。在英国工业革命这一特定的历史时期,两种生产互为因果、互相制约,形成社会发展的良性机制。 相似文献
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“霍氏之祸,萌于骖乘”发微——宣帝与霍氏家族关系探讨 总被引:1,自引:0,他引:1
汉宣帝刘询与霍氏家族关系的演变 ,在西汉君臣关系发展史上颇具典型意义。大将军霍光拥立宣帝 ,为汉室“中兴”奠定基础 ;然而死后不足三年 ,霍氏家族却罹灭族之祸。究其原因 ,当与昭宣之际政局的复杂多变 ,宣帝慎谨周密及外宽内忌的性格 ,霍光权力过度集中及为政严酷 ,其继承者缺乏必要的政治才干等诸多因素密切相关。重新审视宣帝与霍氏家族的关系 ,除了应注意一般意义上的君臣矛盾之外 ,还应注意其中复杂的深层原因 相似文献
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“以人为本”是科学发展观的核心,它不仅体现了党的群众观的基本要求,而且也为新时期新阶段的党群关系建设奠定了坚实的理论基础。党在执政备件下,落实“以人为本”的要求必须始终坚持执政为民,切实代表好最广大人民群众的根本利益。 相似文献
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饭店快乐工作环境氛围的营造策略 总被引:4,自引:0,他引:4
本文根据饭店工作的特点及笔者的调研与工作实践,提出了快乐工作的观点,并详细阐述了营造饭店快乐工作环境氛围的三大策略:创造宽松适度的工作空间;建立井然有序的管理秩序;构建友好温馨的人际关系。 相似文献
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