Illegible ethnicity and the invention of Scots-Irish narratives on the stages of Belfast and Appalachia

Theatrical stages have long been home to performances of identity, creating and sustaining legible visions of various peoples and groups for their audiences. Indeed, in the nineteenth century, the playwright/actor Dion Boucicault popularised the “stage Irishman” for Irish and American audiences alike, thus contributing to the invention of “Irish-America”. This paper examines a similar attempt in the late twentieth and early twenty-first centuries to query the definition of a distinct group of Irish-Americans: the Scots-Irish. Productions from Belfast, Northern Ireland, as well as from the southern Appalachian Mountains, demonstrate how the illegibility of the Scots-Irish – in other words, their status as a non-recognisable, incoherent segment of the white population in the USA – allows for narratives about this group to be highly malleable. Contemporary productions of the Scots-Irish story demonstrate the ways in which ethnic identities emerge as constructions of past and present, memory and history, and politics and culture.     

The Common Good,Pluralism and the Small Church

Abstract

This paper discusses the understanding of “Common Good” that has been used by the Church of England, especially over the last five years. It suggests that its implicit universalism and identification of Christian morality with the ethical norms for the nation is premised on an understanding of the role of the Church which is no longer realistic. After a brief discussion of the latest statistics for church attendance and a comparison with other national churches in Northern Europe, I suggest that the Church of England is a “small church” and even that Christians constitute a religious minority. This means that the pursuit of the “Common Good” as defined by the church may simply be a piece of nostalgic longing for the time of the “big church.” The recent exclusions for the churches on same-sex marriage legislation indicate that the gap between most of the churches and the wider society. Rather than defining the common good, I suggest that in a pluralist society the churches which recognize their limited role will need to build alliances and common causes with other groups, both religious and secular.     

Smoking bans for private vehicles: children's rights and children's voices

Smoking bans have recently expanded to private vehicles in which children are present. This study considers the place of children's rights and children's voices in this policy initiative, with respect to the Canadian context, where vehicular smoking bans have been widely adopted. First, we examine print media reports, finding children's right to health was acknowledged less frequently than an array of competing adult rights. Children's voices were largely absent from the record. Second, we report on focus groups involving 23 young people in Edmonton, Alberta, highlighting participants' strong support for bans, based on their knowledge of health harms, aversion to smoke, and awareness that children have limited ability to contest adult authority in vehicles. We conclude that vehicular smoking bans may address the situation whereby children are forced to share an unhealthy environment, in breach of their rights.     

China’s services sector: the new engine of economic growth

This paper presents a review of services sector development in China. It is found that China’s services have recently emerged as the dominant contributor to economic growth and job creation. Trade in services has also increased dramatically, although China maintains a huge deficit. In comparison with economies at a similar stage of development, however, China’s services sector is lagging behind. Both GDP and employment shares of the services sector are relatively small. Services trade also accounts for a relatively small share of China’s total trade. In particular, China’s new services are underdeveloped. As per capita income rises and resultant urbanization accelerates, the country’s services sector is expected to expand further and hence play a key role in rebalancing China’s economy away from its over-reliance on manufacturing and exporting. To reach this goal, further reforms and prudent government policies are needed.     

‘They have to abide by our laws … and stuff’: ethnonationalism masquerading as civic nationalism

The long established distinction between civic nationalism and ethnonationalism is useful heuristically to understand different dimensions of nationalism and perhaps track a movement from ethnic forms to civic allegiances, though some have challenged its empirical veracity and others question the normative implications of such a distinction. This paper demonstrates the ways in which the two are elided in everyday discourses about migrants in Australia. We argue suspicion of cultural difference, identified more than three decades ago as the new racism, has given way to talk of the need for migrants to ‘follow the law’. This serves rhetorically to reinforce the notion that migrants, often implied to overlap with the category ‘Muslims’, are insisting on breaking the law and/or changing it and are therefore culturally incompatible with a modern liberal democracy. We argue that since ethnic nationalism, like racism, is out of favour normatively, ethnic nationalist arguments are now superficially concealed beneath the acceptable language of civic nationalism. The manner in which this occurs is mapped discursively using data from a corpus of twenty seven focus groups conducted around Australia.     

Surface controls on the characteristics of natural CO2 seeps: implications for engineered CO2 stores

CO₂ injected into rock formations for deep geological storage must not leak to surface, since this would be economically and environmentally unfavourable, and could present a human health hazard. In Italy natural CO₂ degassing to the surface via seeps is widespread, providing an insight into the various styles of subsurface ‘plumbing’ as well as surface expression of CO₂ fluids. Here we investigate surface controls on the distribution of CO₂ seep characteristics (type, flux and temperature) using a large geographical and historical data set. When the locations of documented seeps are compared to a synthetic statistically random data set, we find that the nature of the CO₂ seeps is most strongly governed by the flow properties of the outcropping rocks, and local topography. Where low‐permeability rocks outcrop, numerous dry seeps occur and have a range of fluxes. Aqueous fluid flow will be limited in these low‐permeability rocks, and so relative permeability effects may enable preferential CO₂ flow. CO₂ vents typically occur along faults in rocks that are located above the water table or are low permeability. Diffuse seeps develop where CO₂ (laterally supplied by these faults) emerges from the vadose zone and where CO₂ degassing from groundwater follows a different flow path due to flow differences for water and CO₂ gas. Bubbling water seeps (characterized by water bubbling with CO₂) arise where CO₂ supply enters the phreatic zone or an aquifer. CO₂‐rich springs often emerge where valleys erode into CO₂ aquifers, and these are typically high flux seeps. Seep type is known to influence human health risk at CO₂ seeps in Italy, as well as the topography surrounding the seep which affects the rate of gas dispersion by wind. Identifying the physical controls on potential seep locations and seep type above engineered CO₂ storage operations is therefore crucial to targeted site monitoring strategy and risk assessment. The surface geology and topography above a CO₂ store must therefore be characterized in order to design the most effective monitoring strategy.     

The emergence of agropastoralism: Accelerated ecocultural change on the Andean altiplano, ∼3540–3120 cal BP

In the fourth millennium BP, there were major environmental and cultural changes on the Andean altiplano of South America, but the chronology remains vague. A recent synthesis describes a slow, gradual transition from hunting and gathering to agropastoralism. This proposal is tested by refining the date of the onset of more humid and stable conditions, around 3550 cal BP, based on a Bayesian model of 26 dates from Lake Wiñaymarka and an updated calculation of the lacustrine offset. This is compared to Bayesian models of 191 dates from 20 archaeological sites, which incorporate a number of recently processed radiocarbon dates. A synthesis is presented of 15 full coverage surveys, a summed probability distribution, and a Bayesian model of the transition to ceramics, which together support a scenario of a very rapid demographic increase. Fourteen models from archaeological sites are cross-referenced in a composite model, which identifies a brief, altiplano-wide emergence of agropastoralism with starting and ending boundaries of 3540 and 3120 cal BP, respectively. This starting boundary correlates strongly with the onset of improving environmental conditions, indicating synchronous cultural and environmental change. The suite of accelerating cultural changes included a marked reduction in mobility, a demographic surge, increased subsistence diversity, the adoption of ceramics, farming and the integration of camelid herding into a remarkably resilient economic strategy still in use today. This is a highly relevant but yet to be used comparative case study for the variable tempos of ‘big histories’, and ecocultural interactions that generate rapid, emergent episodes of wide-spread and enduring cultural change.     

胡适与近代诸子学研究的转型--以胡适的法家研究为中心

胡适对《韩非子》等法家著作的篇章真伪进行了考辨,并用近代的观念阐释法家思想。他将法家思想和西方法学相关联,用进化的观点对法家思想进行了解读,并从逻辑学的角度考察了法家的法治思想。胡适在法家思想研究中所创立的学术研究范式及其表现的学术精神,使其在近代诸子学研究转型中占有重要地位。     

考释胡适的两封书信

本文考证了胡适致任鸿隽、胡近仁两封信的写作时间,纠正了以往的误判。将信件的内容置于广阔的历史背景下加以考察,并与相关史料参考互证,不仅有助于考察信件的写作时间,且有助于理解信函的真实含义。