论真理在生活世界中的辩证生成

生活世界是现实的人生存于其中的整体感性世界。现实的人及其生活世界是随着实践认识活动的发展不断生成的过程。追求真理是实践—认识活动的一个环节,因而生活世界是真理辩证生成的客观基础,而实践,尤其是交往实践是真理的辩证生成的历史过程。     

Movements in Time and Space: Using Multiple Methods in Research with Young People in Accra,Ghana

The contribution discusses methodological issues involved in researching youth in an African context. Based on the experiences gathered during field research in Ghana, it is argued that research with young people in Africa requires careful reflexive practice. The rationale behind, and experience of, methods such as group discussions, oral life stories, lifelines, written diaries, photo-diaries and participant observation is critically discussed. It is argued that by combining these methods it is possible to capture the diversity and complexity of youth experiences in the present as well as longitudinal processes of transition. Moreover, combining different methods provides young people with the space and time they require to communicate the complexities of their lives.     

Evaluating Ethnopedological Knowledge Systems for Classifying Soil Quality. A Case Study in Bo Hamlet with Muong People of Northern Vietnam

Ethnopedological knowledge is incorporated in a case study for sustainable land management of mountain karst areas in Vietnam. The research is based on a multidisciplinary approach, including participation of local inhabitants for identifying and classifying local indicators of soil quality, next to scientifically sound approaches to soil quality assessment based on analytical soil data and a statistical treatment of the results. The case study focuses on Bo hamlet, located in the Ngo Luong commune of the Tan Lac district, Hoa Binh province. The participatory approach reveals that local people of the Muong ethnic group distinguish seven land use types and six soil types. They also identified nine local indicators of soil quality: presence of earthworms; crop productivity; topsoil colour; presence of a humus layer; soil surface compaction; erosion; slope gradient; surface water, and soil moisture status. Based on this indigenous knowledge, 19 soil samples from nine soil profiles in Bo hamlet were analysed for fertility indicators. Laboratory results confirmed the validity of indigenous knowledge for identifying and classifying local indicators of soil fertility, compared to scientific standards of soil quality.     

山东商代考古与商史诸问题

商文化进入山东是从二里岗文化后期开始的,商族起源于山东、契都蕃在滕县、汤都亳在曹县诸说都不可取。益都苏埠屯商代大墓的族属是商族,不是东夷族,周代薛国是由商代史族所分化的。夷方位于滕县东邻费县境内。鲁分“殷民六族”是原居住在曲阜鲁国周围的商遗民。     

市场经济伦理的社会意义

市场经济伦理是调节经济活动的伦理原则和道德规范,它是市场经济发展的内在要求,对市场经济的发展具有促进作用;同时,它也是经济社会可持续发展的重要务件,是以人为本科学发展观的重要内容。     

试析新一代中青年骨干教职人员的成长规律与培养路径

宗教界中青年教职人员队伍中的骨干是宗教界代表人士的后备力量,在其成长过程中由于受主客观因素的作用,显现出一些共性特征,且具有共性规律可循。努力掌握和运用这一规律,并正确选择培养中青年骨干教职人员的有效路径,对于我国宗教界发展的未来具有重要的现实意义。     

法治理念与建设和谐社会

建设和谐社会是党和人民的历史使命。法律在建设和谐社会中良性运行,需要社会主义法治理念作支撑。以人为本的理念是推进我国法治进步的内在动力。     

入晋之蜀汉人士命运的浮沉

司马氏灭蜀,为巩固统一,强行迁移蜀汉政权之侨寓大臣将领子孙至中土,使其社会地位急剧下降,后来虽任用诸葛亮后代,应景而已。对蜀地土著土人,晋廷有所优遇,多加征召,但入洛之蜀土颇遭北人歧视,朝中无援,仕途不畅,其地位比之其汉代先辈多有不如。     

从官办到民营——日本明治政府殖产兴业方针的演变

本着民富国强的原则,明治政府从早期的官办为主,迅速转变到以发展民营经济为主体的阶段,为此他们采取了官办示范、官督民办、官助民办等多种形式并举的政策,多方扶植诱导。在民营经济成长壮大之后,他们又果断地低价出售国企,结果在很短的时间内,缔造了明治维新的奇迹。     

清代中期徽州山区生态环境恶化状况研究——以棚民营山活动为中心

本对清代中期徽州山区外来棚民的基本状况、棚民营山活动的内容与类型、棚民营山活动给山区生态环境造成的破坏以及徽州社会为遏制生态环境恶化所采取的应对举措等方面作了分析与探讨。章认为,清代中期徽州山区生态环境的严重恶化,主要是由外来棚民所从事的简单粗放、掠夺式的营山活动造成的。在长期饱受生态环境恶化之苦情况下,徽州山区社会采取了驱禁棚民与封山育林,调整产业种植结构相结合的标本兼治的应对措施。