诚信为本构建和谐

诚信是市场经济健康发展的道德基础,是良好人际关系的道德基石,构建和谐社会离不开诚信道德和诚信制度的规范和维护。     

论以人为本与党群关系建设

“以人为本”是科学发展观的核心,它不仅体现了党的群众观的基本要求,而且也为新时期新阶段的党群关系建设奠定了坚实的理论基础。党在执政备件下,落实“以人为本”的要求必须始终坚持执政为民,切实代表好最广大人民群众的根本利益。     

“探根”现象与彝族史学的社会功能

彝族有悠久的历史、古老的彝文典籍与严谨的治史传统。在各地现存的大量彝文典籍中,可以明显地感到一种追寻万物根源的“探根”与先民足迹的“指路”现象。这种现象,是彝族群众传史、用史传统的具体体现,起到了凝聚、认识、整合、教育的重要社会功能。     

Sami Rights and Sami Challenges

In this article the authors analyse the conflict in contemporary Sami politics in Sweden. To understand this conflict a historical perspective is necessary, and the authors reconstruct the ideas and beliefs in the public debate that has legitimized a system of Sami rights over more than a century, and analyze the challenges to these by the Sami movement. Two parallel themes are discussed: the first deals with the continuity and change of the Swedish Sami policy, where the authors show how ideas and beliefs concerning the Sami have limited the possibilities of political action. The second theme focuses on the political mobilization of the Sami in Sweden and their challenges of the established view of the Sami in official policy. One of the conclusions made is that it is of importance to grant indigenous peoples, like the Sami, some kind of secure political platform from which they could participate in the democratic procedure and legitimately counter‐act the power of the nation states in which they live.     

“常恐丹心付逝波”——读黄曾樾《慈竹居诗稿》

黄曾樾是＂同光体＂诗论家陈衍高足,留学攻工科,却醉心古典诗作,近年发现其《慈竹居诗稿》,抒写上世纪三四十年代的时事与心声,充满爱国激情和关切民瘼的情愫。诗如其人。     

在科学发展中让人民生活得更有尊严

"让人民生活得更有尊严",是对"执政为民"理念的新诠释,彰显了党和政府的人文情怀和历史责任,标志着惠及13亿人口的小康社会将跃上新台阶,预示着我国和谐社会建设有了更高的目标追求。"让人民生活得更有尊严",必须从我国国情出发,积极创造条件,努力在科学发展的道路上扎实推进。     

1949～1952年中国弱势群体研究

弱势群体一般是指那些在特定历史时期,由于某些障碍及缺乏经济、政治和社会机会而在社会上处在不利地位的、被国家和社会纳入救助范围的社会群体。1949～1952年,中国弱势群体主要包括灾民、失业者、妓女、乞丐和孤老病残等,其存在原因首要的是自然地理因素,其次是社会转型因素与历史遗留问题。弱势群体的情况一定程度上决定了新中国社会救助制度的初始选择。     

Talk,technologies and teenagers: understanding the school journey using a mixed-methods approach

This paper focuses on the methods used in a project which set out to capture the movements and to consider the wellbeing of 30 teenagers on their journeys to and from school. A mobile phone linked to a GPS receiver was used to automatically log travel patterns whilst the respondents added ‘blog’ images and text about how they felt on the journey. Follow up interviews further explored the data. The paper shows that by using a range of methods the young people became involved in the project in different ways providing a rich picture of contingent and complex school journeys.     

历史时期中国麝与獐的区分

麝与獐有颇多相似处,致使古今文献记载都有将“麝”误称作“獐”现象,进而造成一些研究历史时期动物分布与变迁学者的失误。文章在考证文献记载相关物种的时空基础上,综合麝与獐不同的形态特征与空间分布,尤其是生态环境变化与古今延续等相关情况,对历史时期麝与獐的分布进行研究与鉴别,提出此二物种既有各自的单纯分布区,也存在同域分布现象,并划分出这些区域。     

近20年福建长乐人移民美国的动机和条件——以长乐实地调查为主的分析

长乐人素有海上谋生的传统,并在近20年间塑造了移民海外的社会风尚。长乐与纽约之间巨大的收入差距和美国较好的谋生与发展条件,使长乐人选择美国作为移民的主要目的地。长乐人在美国成功建立的互助网络,使长乐人能承担巨额出国费用和成功地在美国求职与发展。因此,美国虽然是绝大部分中国国际移民的首选目的地,但唯有长乐人(福州人)能大规模移民美国,创造了在20年间近20万人成功地从一个仅60多万人口的县级市移民美国的奇迹。