Archaeological Heritage in Guatemala: Indigenous Perspectives on the Ruins of Iximche’

In Guatemala local perspectives on heritage often remain unheard. In this paper a case study is presented to show the complex relationship between the highland site of Iximche’ and Tecpán, an Indigenous community nearby. Although Iximche’ is of little importance to the local economy, its significance is derived from its role as a field for different kinds of social and religious interactions. Traces of a spiritual relationship to this place can be dated back to the colonial period and today Maya from all over Guatemala go there to perform ceremonies. The place has also become a focal point of identity constructions for locals, Pan Mayan activists and the nation itself. The ruins of Iximche’ play an important role in the construction of collective memory which also includes ideas coming from external players such as Christian churches, the national government, Mayan activists, and archaeologists as well.     

Assyrian Attitude Towards Captive Enemies: A 2700‐year‐old Paleo‐forensic Study

The Assyrians, who ruled at the height of their power between Egypt and the Persian Gulf (745–630 BC), are known from historical records to have been cruel and unrelenting towards their enemies. However, osteological evidence for this behavior is scarce. We herein present a case of an adult male skeleton, dated to the Iron Age IIB period (second half of the 8th century BC), who manifests traumatic injuries to the skull, left forearm, vertebrae, and ribs. Using modern forensic methods, the injuries were studied, and the consequences that led to these injuries reconstructed. Three possible scenarios are presented: (i) wounds inflicted during a chaotic battle; (ii) wounds caused by the chasing and capturing of a victim; and (iii) a commonly practiced violent attitude of Assyrian soldiers towards a captive combatant. Combining all the evidence at hand, the latter scenario appears more likely. This skeleton may therefore be one of the sole tangible physical evidence for the veracity of the Assyrians’ post‐battle behavior, as depicted in ancient texts and reliefs. Copyright © 2012 John Wiley & Sons, Ltd.     

Stable Isotope Analysis of Human and Animal Remains at the Qijiaping Site in Middle Gansu,China

Intercontinental exchanges between communities living in different parts of Eurasia during the late prehistoric period have become increasingly popular as a topic of archaeological research. The Qijia culture, found in northwest China, is one of the key archaeological cultures that can shed light on trans‐Eurasian exchange because a variety of imports are found in this cultural context. These imports include new cereals and animals, which suggest that human diets may also have changed compared with previous periods. To understand human and animal diets of the Qijia culture, carbon and nitrogen isotope ratios from human and animal skeletal remains were analysed from the type site of the Qijia culture at Qijiaping. The results demonstrate that human diet at the site mainly consisted of millet and animals fed on millet. C₃ cereals, such as wheat and barley, did not contribute significantly to human diet, and no isotopic differences were found between adult and subadult diets. Furthermore, three outlying human results raise the possibility of exogenous individuals, perhaps in relation to the parallel movement of animals, crops and goods. This study provides human and animal dietary information for evaluating the nature of exchange and diffusion in eastern Eurasia at this time. Copyright © 2013 John Wiley & Sons, Ltd.     

The Taphonomy of the Final Middle Stone Age Fauna from Sibudu Cave,South Africa

This study applies a taphonomic analysis to the final Middle Stone Age faunal assemblage from Sibudu Cave, South Africa, by assessing bone surface modifications, breakage patterns and skeletal element abundances. Cut marks, percussion marks, severe fragmentation and the high frequency of burned bone combine to demonstrate that human behaviour was the principal agent in the assemblage's formation. These results are consistent with previous research on earlier occupations of Sibudu during the Middle Stone Age. Moreover, this assemblage is proposed to reflect regular site maintenance and cleaning. This conclusion is consistent with previous research that demonstrates systematic site maintenance during the Middle Stone Age at Sibudu and emphasises this behaviour as being a consistent activity for Middle Stone Age foragers. Copyright © 2013 John Wiley & Sons, Ltd.     

Biological Homogeneity and Familial Segregation in the Iron Age Population of Alfedena (Abruzzo,Italy), Based on Cranial Discrete Traits Analysis

The Iron Age necropolis of Alfedena has been well-known since the last century. In this study 10 non-continuous traits of the cranial skeleton are examined in a series of 94 adult individuals (54 males and 40 females). The division of the Alfedena necropolis into tomb circles has permitted the investigation of the possible existence of familial segregation. Our analysis has shown us that the individuals inhumated in the different tomb circles have a common genetic substrate probably attributable to the strong endogamy present in this population.     

就石片台面研究问题答李炎贤

石片包括了各种类型台面的石片,石片台面的分类可以视为石片分类的一种。旧石器时代考古术语需要斟酌和规范。科学研究必须实事求是。     

湖北丹江口市毛家洼旧石器遗址调查

湖北丹江口市石鼓一带的旧石器遗存非常丰富,在约2平方千米的区域内发现旧石器时代晚期遗址5处,毛家洼是其中之一。该遗址发现于上世纪80年代,后又发现石制品200余件。这批石制品可分为石核、石片、刮削器、砍砸器、尖状器五大类。其原料均为燧石,石核的利用率高,石器的素材多石片,石器中以刮削器为主。     

略论晚清汉学的兴衰与变化

晚清时期,兴盛于乾嘉年间的清代儒学主流学派－汉学－尽管走上衰落的道路,但这种衰落并非直线性地下降,而是经历了一个较长的曲折变化的过程。自鸦片战争到中日甲午战争长达半个多世纪的时间里,汉学依然是中国学坛人多势众、著述丰富、分布广泛的强势学派,居于学界“老大”的地位。晚清汉学家们秉承乾嘉宿儒治学传统,在经学、小学、音韵学等领域开展深入研究,取得显著成就,甚至在某些方面直驾乾嘉而上。晚清汉学因处于与乾嘉汉学完全不同的社会环境,形成“实”、“通”、“变”的历史特征,并随着中国传统社会发生根本性的变化而实现着自身的新旧更替。晚清汉学既沿袭了传统儒学的许多消极因素,也包含着其中的积极成分,对中国近代社会文化产生了复杂而多重的影响。     

Who Lived in Mauermanshoek Shelter, Korannaberg, South Africa?

Mauermanshoek Shelter, in the Korannaberg of the eastern Free State, has traditional San hunter–gatherer rock art together with white finger-painted horsemen of uncertain authorship. The excavated material dates to between 3500 bp and approximately 200 bp. The lithic assemblages show little change throughout, but ceramics, glass beads, and domesticated animal remains appear in the uppermost levels. The issue of most interest is that of the shelter's occupancy in the last few hundred years. Historical records show that the ethnic composition of the eastern Free State was complex during this time and that there were both aggressive and cooperative interactions between the various groups. Kora pastoralists were notorious stock raiders and the secure identification of other people on the landscape was complicated by a tendency for early writers to call all raiders Kora. A combination of archaeological and historical evidence suggests that San occupied the shelter for most of its history but that Kora herders may have been responsible for the finger-painted horsemen somewhere between 1837 and 1851 when a Wesleyan Mission Station, Merumetsu, served the Kora of Korannaberg.La grotte de Mauermanshoek, située dans le Korannaberg, à l'est de la province du Free State, contient des peintres rupestres de tradition San, réalisées par des chasseurs/bergers, ainsi que des cavaliers blancs, peint avec le doigt, d'une origine incertaine. Le matériel qu'on a trouvé dans les fouilles daté d'une période entre 3500 bp et approximativement 200 bp. L'industrie lithique est très homogène sur l'ensemble du site, mais des céramiques, des perles de verre et des restes d'animaux domestiques sont présents aux niveaux supérieurs. L'occupation de l'abri pendant les quelques centaines d'années passées est d'un inérêt tout particulier. Selon les archives historiques, la composition ethnique de la partie est du Free State était, à l'époque, complexe et il y avait les interactions à la fois agressifs et coopératifs entre les groupes différents. Les pasteurs Kora sont bien connus pour leur réputation d'attaquer les troupeaux mais l'identification certaine des autres peuplades est compliquée par le fait que les premiers écrivains rapportaient tous les aggresseurs comme des Kora. Une combinaison d'indices archeologiques et historiques suggère que les San occupèrent cette grotte pour la plus grande partie de son histoire mais que des bergers Kora pourraient être à l'origine des cavaliers peints avec le doigt, probablement entre 1837–1851, la période durant laquelle une mission Wesleyan servait le Kora de la région du Korannaberg.