The Limits of Sasanian History: Between Iranian,Islamic and Late Antique Studies

This essay discusses the position of Sasanian Studies from its inception in the late nineteenth century, to its reinvigoration at the beginning of the twenty-first century. The work also discusses the development of the field of Sasanian history and civilization vis-à-vis the three fields of Iranian, Islamic and Late Antique Studies. It is posited that Sasanians have benefited from cross-disciplinary and new historical frameworks that go beyond the traditional field of Iranian Studies, which was never as interested in the history of the period.     

Architectural space in the Muisca settlement of La Maria (Chia,Colombia) during the Prehispanic and Colonial periods

Archaeological fieldwork conducted on a plot of land near the town of Chia (Colombia, South America) uncovered the remains of a small Muisca settlement occupied from the late Prehispanic period to the colonial period. The excavation program documented particular sets of features including postholes, pits, colored floors, and a burial. These elements provided a baseline for reconstructing the ground plans of perishable structures and architectural spaces. The components of built areas were key cultural referents for the peoples who lived in La Maria during the Prehispanic period. Important changes in the arrangement of the elements that comprise architectural space are observed during the colonial period, arguably as the result of important transformations in native culture.     

Human adaptation and socioeonomic change in northeast China: Results of the Fuxin Regional Survey

Northeastern China is one of the centers of early development of agriculture and sedentary life, as well as of the subsequent development of social complexity and distinct cultural attributes. While the outlines of this trajectory are clear, its important details are still elusive. Like all other regions of northern China, there is little data on the all-important transition from nomad hunter-gatherers to sedentary agriculturalists. The Fuxin Regional Survey was designed as the first step in accumulating new data and addressing the geographic and ecological contexts of these socioeconomic processes. Among the most remarkable results of this survey is the identification of early ceramics, which possibly predate the transition to agriculture. The systematic collection and analysis of stone tools was done in a way never before done in this region. Analysis of our findings, using GIS and other methods, sheds new light on the local trajectory of human adaptation in this area.     

江苏邳州梁王城遗址西周墓地出土人骨研究

江苏邳州梁王城遗址西周墓地出土了67例西周人骨,对其性别、年龄、人口寿命、体质类型、身高情况的分析特别是对颅骨形态特征的研究表明,梁王城西周组居民属于蒙古人种,具有中颅型结合高颅、狭颅的特点,同时具有狭额、高眶、阔鼻、正颌的面部特征,并且具有长狭的下颌。梁王城西周组居民的颅型与现代亚洲蒙古人种的东亚类型最为接近;面部特征与东亚类型、北亚类型比较接近;体质形态与河南、陕西、甘肃、青海出土的同时代人骨存在一定差异,但这种差异小于梁王城西周组与梁王城大汶口组、殷墟中小墓III组、滕州前掌大B组之间的差异。     

Plant Based Subsistence Strategy of the Medieval Ishmaelite (12th–13th c.) Population in the Carpathian Basin (NE-Hungary)

During the excavation carried out at the outskirts of Hajdúböszörmény (NE-Hungary) in 2011, the remains of a 12–13th century settlement were brought to light. Linguistic and historical research has previously presumed that one of the main centres of medieval Hungary’s Muslim (Ishmaelites) population is located in the northern-eastern part of the Great Hungarian Plain. At Hajdúböszörmény–Téglagyár ‘2’ archaeological site several household units were systematically sampled for archaeobotanical analysis. The recovered ceramics differ from the known ceramic production of the Árpád Age, whereas significant differences were detected in the zooarchaeological assemblage, too. The archaeobotanical record, representing 23 features, consists of 2679 items of charred macro-botanical remains that belong to 54 taxa. The record is predominated by the presence of cereals among which rye (Secale cereale L. subsp. cereale) and common barley (Hordeum vulgare L.) are the most frequent. Besides the dominance of cereals, pulses and vegetables, as well as gathered fruit remains were identified. By the comparison of results to other Árpád Age sites, we assume that the revealed ethno-archaeobotanical information identifies a population that used similar plant resources, but in a different way and strategy than the known Christian population of the Carpathian Basin.     

翁牛特旗大营子冶炼遗址研究

大营子冶炼遗址位于赤峰市翁牛特旗五分地镇大营子村南侧的大山的北坡上,包含东西两区冶炼遗存。东区冶炼遗存年代较早,至迟在公元前1 400年已开始冶炼活动。铅同位素、微量元素示踪研究显示大营子冶炼遗址东西两区均使用了来自林西县大井古铜矿的多金属共生矿石,直接冶炼铜砷锡三元青铜合金。大营子冶炼遗址东区冶炼遗存的年代测定,获得了迄今为止最早的夏家店上层文化年代测定结果,为探讨辽西地区青铜时代考古学文化的演变提供了新的科学证据。     

Maʻagan Mikhael B,Israel: a preliminary report of a Late Byzantine–Early Islamic period shipwreck

The Ma?agan Mikhael B shipwreck was found in 1.5m of water, beneath 1.5m of sand, 70m off the Mediterranean coast of Israel. The hull remains are in a good state of preservation, comprising the endposts, aprons, framing timbers, hull planks, stringers, and bulkheads. The finds comprise rigging elements, wooden artefacts, organic finds, animal bones, glassware, coins, bricks, stones, ceramic sherds, and complete amphoras. The shipwreck was dated to the 7th–8th centuries AD; which makes it an exceptional source of information regarding various aspects of ship construction, seamanship, and seafaring in the area in Late Antiquity.     

The Wadi al‐Hijr (Sultanate of Oman) in the third millennium BC

In 2010–11 a pedestrian survey of the western end of Wadi al‐Hijr in northern Oman identified 1507 archaeological features in a 124 km² area. Data were collected on each feature's architectural characteristics, associated artefact assemblages, topographic and environmental locations, condition of remains, and relations to other archaeological features. The majority of datable features belong to the third millennium BC and divide unequally between the Hafit and Umm an‐Nar periods. While the majority of these third‐millennium BC features were tombs, other feature types were identified, including towers, settlements, quarries, dams, enclosures, and possible platforms. Third‐millennium BC features were organised into clusters and ranged considerably in size, from a few features to several hundred. All of the clusters established during the Hafit period were maintained in the Umm an‐Nar period, suggesting a continuity throughout the third millennium. Some preliminary hypotheses regarding settlement patterns are suggested.     

Grave‐goods from the long chamber tomb “Dibba 76/1” (Fujairah,UAE): a first inventory

The aim of this paper is to present the rich set of finds collected inside the grave Dibba 76/1, in the Emirate of Fujairah, during a season of rescue excavation conducted under the direction of S. Ali Hassan in 1994. The recovered grave‐goods include pottery, soft‐stone vessels, metal finds, personal ornaments, coins, and other items. Although comparable with other corpuses of material excavated in south‐eastern Arabia, the material of Dibba 76/1 stands out for the inner variety of the different artefacts’ classes and their remarkable chronological heterogeneity. The study of the grave‐goods suggests that Dibba 76/1 was reused over several centuries, showing a strong continuity in the funerary destination of this specific place from the end of the Wadi Suq period (2000–1600 BC) to the first phases of the late pre‐Islamic period (250 BC–AD 400), and the full integration of the area of Dibba in the succession of the various cultural facies known during this long time span.     

al‐Khafaji reinterpreted: New insights on Umm an‐Nar monuments and settlement from Bat,Oman

Al‐Khafaji is a central and well‐known point on the early third millennium BC map of the UNESCO World Heritage Site of Bat, in the Sultanate of Oman. For years, Kasr al‐Khafaji (“Tower 1146”) has been understood as an Umm an‐Nar (ca. 2800–2000 BCE) monument standing amid a contemporary village. However, recent excavations by the Bat Archaeological Project (BAP) reveal that the entirety of the known site—monument(s) and settlement—is situated on an anthropogenic clay mound that elevated it meters above the surrounding landscape. This paper presents the results of BAP's recent excavations, emphasising the social spaces created by architecture of various functions and scales. It also considers the implications that this new interpretation of al‐Khafaji may have for how the relationship between Umm an‐Nar towers and settlement should be understood. The paper closes with a discussion of Umm an‐Nar tower function and social meaning, concluding that the Khafaji monument(s) likely served a symbolic and possibly performative role in Umm an‐Nar society that was perceived as separate from Umm an‐Nar settlement.