近二十年来中国文化地理学文献分析

自20世纪80年代以来,我国的文化地理学得到了长足的发展。本文搜集了1985-2004年的文化地理论文文献,将论文按地理类、学报类和其他类三类期刊进行统计分析,运用文献分析的方法,分析了我国文化地理学期刊载文数量的时空分布特点、作者生产率、作者地域分布和单位分布、论文资助情况以及文献研究的内容等方面的问题,揭示了近20年来我国文化地理学发展的状况和特点,为我国文化地理学者了解和把握文化地理学研究热点和发展趋势提供依据。     

中国传统文学在新马的传播--兼论土生华人的作用

中国传统文学在新马流播极早,它们主要是通过早期劳工口头传播、私塾授受传播、文人沙龙传播、华人社团传播、峇峇群落马来文翻译传播等渠道,使中国传统文学在当地被广泛接受,中国传统文化得以延续.中国文学由此对当地的华人与华文文学产生巨大的影响.     

如何开发利用好民族文献信息资源

民族文献是民族文化的结晶,是中华民族丰富的文化知识资源的重要组成部分。合理地开发利用民族文献信息资源,对西部民族地区的发展,对继承和弘扬民族文化等具有重要的现实意义。     

直面游走的文化群——关于各国背包旅游发展对策的综述及其对我国的启示

越来越多背包客的出现冲击着我国传统的大众旅游方式,而面对这一另类旅游大潮,我们的反应却迟滞无力.本文通过回顾世界各国针对背包旅游市场所采取的政策和措施,分析了他们发展背包旅游的战略、策略和学者们的相关建议,评述了这些应对给予我国的启示,期望能够给当前国内背包旅游的建设提供有益的思路和借鉴.     

关于国内环境解说和游客教育的研究综述

环境解说和游客教育一直是西方旅游实践和理论研究的热点问题,该领域现有的综述类文献也多以国外研究为重点。随着我国该领域研究文献的大量涌现,有必要对其最新进展进行梳理。本文综述了近十年来大陆学者在环境解说和游客教育领域的研究脉络和内容,主要包括概念体系、规划和设计、问题和对策、解说受众四个方面,并指出了研究的薄弱环节,期望为提升这一领域的理论与实践水平提供借鉴和参考。     

旅游文学研究述评

从20世纪90年代中期开始,国内对旅游文学研究在研究基础、内容、方法以及应用上都有很大的拓展和深化。在查阅国内十余年来众多相关研究文献的基础上,从旅游文学的专著和教材、内涵和发展、旅游与文学的关系和旅游文学的应用价值、研究的时空范围和学科边界、作家作品及专题研究等方面进行了系统的总结。最后提出旅游文学未来研究和发展的主要方向。     

简论中日诗歌特质的差异性--以《诗经》与《万叶集》为中心

中日文学特质的差异是灼然显在的,本文追本溯源,通过对《诗经》和《万叶集》的分析比较,探讨了中日文学在诗歌的社会道德功能、咏歌爱情与自然等方面所表现的差异性及其所自。     

What if Edward Abbey's “Monkey Wrench Gang” had Succeeded? The Ghosts of Glen Canyon Past,Present, and Future

Across the fiction and non‐fiction writings of Edward Abbey (1927–1989), the anticipated restoration of Glen Canyon on the Colorado River is a recurring theme. This article employs Abbey's polemic for the removal of Glen Canyon Dam to critique contemporary debates on dam decommissioning, water politics, and ecological restoration in Glen Canyon on the Utah–Arizona border. The endeavours (and fantasies) of Abbey's fictional quartet of eco‐saboteurs reveal his radical and anarchical imaginings on how to remove the dam, yet his non‐fiction works often suggest why Glen Canyon should be restored. The politicisation of Abbey's philosophy is explored through (1) organisational, institutional responses to the question of draining Lake Powell reservoir and decommissioning the dam, and (2) how the ideology of Abbey's fictional gang is recast—and plays out—in the actions of environmental activists. This article argues that Abbey remains an important voice in the battle to restore the Glen.     

The Ethical Question in Postwar Central America and the Mutilated Good in Rodrigo Rey Rosa’s El Cojo Bueno

This article examines how the novel El cojo bueno (1996) by Guatemalan writer Rodrigo Rey Rosa posits an ethics that reconstellates the motifs and assumptions that have informed the revolutionary and transition-to-peace efforts of Central America. Through a careful reading of the text, I demonstrate how the novel pushes against the limits of the neoliberal ‘culture of peace’ and gives expression to an ethics that is attuned to the complex sociopolitical conditions of the postwar period. More specifically, I show how the novel develops a moral vision that registers but also resists the impunity, violence, and social disaffection that have devastated the region. The novel dramatizes what the moral life has come to mean in postwar Central America, namely, that it is a matter of grappling with the antinomies of freedom and unfreedom, of compassion and cold survivalism, and refusing to rest easy with either option. Ultimately, El cojo bueno marks a key moment when a new conception of ethics begins to take shape in postwar Central American literature.