Wak’a/shrine making and pilgrimage tourism in Copacabana,Bolivia

Abstract

The cultural landscape of the town of Copacabana and nearby ancient sites on Lake Titicaca, Bolivia, have functioned as magnetic places of pilgrimage from Inka times to the present. They are analyzed as landscape constructions through the eyes of political and religious authorities as well as through those of the common pilgrims in a bottom-up perspective from Inka to Colonial times and to the present. Methodologies used are study of pertaining archaeological data and Colonial documents complemented by ethnographic interviews and participant observation. The data demonstrate how the past is redefined in the present as local heritage in a landscape perceived as Andean as well as Christian. Throughout Andean history, Copacabana has been the land terminal for pilgrims to set over to the Islands of the Sun and Moon to visit empowered shrines (wak’as) viewed as places of emergence of the Sun and the first humans. This pilgrimage was fabricated into state ideology by the Inka from ca. A.D.1450–1550. After the Spanish invasion, Copacabana became the seat of a widely revered Virgin who attracts pilgrims from all over Bolivia and southern Peru. Ethnographic fieldwork was conducted in early August 2015 and 2017 during one of the pilgrimages. Most visitors identify as pilgrim-tourists and many walk to five spatially distinct but thematically related wak’ as at which the past coalesces with the present and the secular with the divine in passionate and colorful performances for family wellbeing. Discussions center on the limited spatial control of the Catholic Church and on the growing practice of making new wak’as in Andean terms to the Virgin at selected landscape features outside of town as a form of popular heritage. Findings demonstrate that local Aymara people are not passive Colonial victims but selectively adopt from their conquerors what they hope may help alleviate poverty.     

The Deserted Village, Slievemore, Achill Island, County Mayo, Ireland

The Deserted Village in Slievemore, currently the subject of research by archaeologists and students at the annual Achill Archaeological Summer Field School, consists of 74 buildings of an original 137. A survey of the architecture of the houses, excavation of a selected house, No. 36, and a field survey of the palimpsest of field systems surrounding the village suggest an origin for the village in the Early Medieval Period (A.D. 500–1200). Successive settlements modified, rebuilt, and destroyed much of the fabric of the original settlement, but sufficient diagnostic elements remain to plot tentatively the evolution of settlement up to and including final abandonment in the Post-Famine Period, ca. 1850–1890.     

The relational turn in island geographies: bringing together island,sea and ship relations and the case of the Landship

Island studies are a growing field of research. A relational turn has recently taken place in island studies alongside relational turns in associated fields of research, including oceanic and ship geographies (although not always in conversation with them). While all three now challenge the landlocked nature of geography and related disciplines, this paper suggests that islands, oceans and ships should not always be reductively conceptualized in isolation, because they are often bound together through complex and shifting relations and assemblages. After reviewing debates and conceptual gaps in the critical island, sea and ship literatures, the paper makes this argument by reference to an island dance performance and social institution that is not wholly of the island, the ship or sea, called the Barbados’ Landship.     

Human Palaeoecological Interactions and Owl Roosting at Tron Bon Lei,Alor Island,Eastern Indonesia

We report on tetrapod (Reptilia, Amphibia, Mammalia, Aves) vertebrates recovered during excavations at Tron Bon Lei rockshelter on the south coast of Alor Island, eastern Indonesia. These include both archaeological specimens recovered from a 1 m² test pit dating from ～21 kya cal BP to the late Holocene, and a modern eastern barn owl deposit recovered nearby. To discern between the depositional processes that accumulated the small numbers of micro- and macrovertebrate remains from the archaeological deposits, the taphonomic signature of the natural assemblage was quantified and compared to the archaeological record. The taphonomic data indicates that the tetrapod archaeofaunal remains are a combination of barn owl predation of microfauna and human predation of larger fauna. This approach provides new information on human-tetrapod interactions on Alor in Wallacea during the late Quaternary, including an apparent increase in cave site use and hunting intensity during the Pleistocene-Holocene transition, sea turtle butchery and probable transport, and extinctions of previously unknown giant to large rat species.     

Surveying Coastal Archaeological Sites Damaged by Hurricane Sandy in Rhode Island,USA

Supported by the U.S. National Park Service's Historic Preservation Fund program, the Rhode Island Historical Preservation and Heritage Commission administered surveys of coastal archaeological sites damaged by 2012's Hurricane Sandy in Rhode Island, USA. This project documented the transformative effects of Hurricane Sandy on coastal archaeological sites, evaluated the eligibility of many of those sites for listing in the National Register of Historic Places, and provided new insights into ancient Native American coastal occupation. Notable project limitations include incomplete property access, bureaucratic delays, and a Tribal collaboration that fell short. Because preserving most of these erosion-prone sites through shoreline stabilization is unlikely, management efforts will consider preemptive archaeological salvage excavations. This case study may prove useful to archaeologists worldwide who are managing coastal sites threatened by rising sea levels and storms of increasing intensity and frequency.     

East Polynesian Islands as Models of Cultural Divergence: The Case of Rapa Nui and Rapa Iti

The diverse island societies of East Polynesia are well-suited as models for comparative evolutionary analysis. Settled ca. 750 BP by a common ancestral population, colonists of the remote corners of the Pacific shared a pool of cultural traits that included commensal species, language, technology, and other cultural practices. Following colonization however, island populations diverged in language, subsistence practices, degree of territoriality, settlement patterns, investment and forms of monumental architecture, and social organization. Driven by historical circumstances and varied environmental conditions, this divergence presents evolutionary case studies of alternative paths of cultural change. One explanatory approach to this evolutionary divergence involves isolating the critical ecological parameters that likely constrained and shaped the diverse history of island populations. Here, we offer a comparative evolutionary analysis that explores the divergent histories of two marginal East Polynesian islands: Rapa Nui and Rapa Iti.     

开疆文化在海南传播的方言印证研究

虽然移民在新地久居之后,在社会生活、风俗习惯方面可能会受到新地居民的影响而变得一致或近似,但是仍然可以依循口语、基本词汇的称谓等方言方面残存的某些特征,追寻出这些移民的出发地,进而了解文化传播、扩散的相关规律。海南岛作为一个文化发展较为晚近的岛屿,其文化的外源性十分突出,即在黎族本底文化的基础上,由汉、苗、壮、回等民族文化,以及近代华侨文化、农垦文化、西方文化等多种文化的长期相互碰撞、整合生成的一种具有独特个性的文化类型。文章在界定海南文化是一种开疆文化的基础上,通过对海南方言的形成、特点、演变、地域分布等内容的分析,解释现存海南方言的存在系完全源自历史时期开疆文化的不断传播和扩散,从而对海南开疆文化的传播作出相应的印证。     

尼克松政府对中国钓鱼岛政策初探

尼克松政府时期是美国关于中国钓鱼岛政策的基本定位时期。在返还琉球群岛的过程中,美国单方面擅自将钓鱼岛的"施政权"返还日本,中日钓鱼岛争端由此产生。在钓鱼岛主权归属问题上,尼克松政府保持"中立"立场。在《日美共同合作和安全条约》是否适用于钓鱼岛问题上,尼克松政府一方面对日作出了默许的承诺,但另一方面却极力淡化甚至回避对其采取实际行动。在与台湾当局交涉钓鱼岛的问题上,尼克松政府否决了将钓鱼岛"施政权"从日本手中重新收回的建议,并建议日本与台湾当局进行协商解决。     

Scholars at War: Australasian social scientists, 1939–1945

ABSTRACT

In 1858, a scandal rocked Sydney – the captain and the owner of the Sydney-based barque Sutton were accused of kidnapping 65 Pacific Islanders to sell to sugar planters on the Indian Ocean island of Reunion. While Dorothy Shineberg highlighted this incident in a 1984 publication, she based her story on official documents located in the French and British archives and, understandably, largely portrayed it as a diplomatic dispute between the colonial powers. This paper revisits this notorious yet little known episode, taking into account the press coverage the affair received in Australia as well as the archival correspondence. It repositions the narrative in the complex colonial space of Sydney, where culpability was very much tied to local politics, class and notions of nationality. Set against the backdrop of the British anti-slavery laws, it considers the implications of this affair on future recruiting ventures in the region, including the introduction of indentured labour to Australia in 1863.