Sasanian glass from Veh Ardašīr investigated by strontium and neodymium isotopic analysis

A collection of 31 glass fragments, dated to the 3rd to 7th century AD and excavated in Veh Ardašīr, (modern Iraq), were analysed for their Sr and Nd isotopic compositions with the aim of deepening our knowledge on glass circulating within central Mesopotamia during Sasanian times and to highlight the merits of isotope ratios for the definition of the production scenery. Based on the elemental composition of the samples, two groups related to the exploitation of different plant ashes were previously distinguished, and also a change in the silica source in the course of the 4th century AD emerged. The determination of isotopic distributions of Sr and Nd offers a deeper insight. The ⁸⁷Sr/⁸⁶Sr isotope ratio, together with the Sr elemental concentration, confirms this use of different plant ashes, and permits one to distinguish distinct glass batches, although the isotopic Sr signature does not allow us to highlight evidences of different provenances for the samples of different composition. Moreover, the ¹⁴³Nd/¹⁴⁴Nd isotope ratio suggests the use of sands belonging to a common geological area, and also allows the identification of a set of samples that were possibly produced exploiting a further different sand source. As a whole, Sr and Nd isotope ratio values for the samples considered, i.e. ⁸⁷Sr/⁸⁶Sr = 0.70833 to 0.70916 and ?Nd = −8.69 to −4.98, differ from the published isotopic data on middle Eastern glass samples and can therefore define a characteristic Sr–Nd signature for plant-ash Sasanian glass excavated in Veh Ardašīr.     

“Who Would be Mine for the Day!”: Irano-Judaic Marriage Customs in Late Antiquity

Zoroastrians of Babylonia had long lived alongside an important Jewish community whose presence in the region can be traced back to the Achaemenid period (c. 550?330 BCE). Such long coexistence should justify an interest in the examination of cultural sharing between these two religious groups of ērān?ahr; however, it is just recently that the question of the level of cultural contact between them has become a more important source of inquiry and research by scholars of Iranian history, religious studies and Late Antiquity. The exchanges between the Jews and Zoroastrians of the Sasanian period and their impact on the character of the Babylonian Talmud have been the subject of a number of recent studies, notably by Shaul Shaked, Yaakov Elman, Geoffrey Herman and Shai Segunda, among others. The aim of this article is to contribute to these efforts by exploring the roots of some distinctly Sasanian marriage customs that transcended religious lines and were shared by the rabbinic Jews and Zoroastrians of ērān?ahr.     

Kush-e Pildandān,the Anti-Hero: Polemics of Power in Late Antique Iran

This study examines the character of Kush-e Pildandān, the anti-hero of the Kushnāmeh, by arguing that the protagonist of the poem represents the monarchs of the Kushan dynasty. In order to substantiate this claim, the Kushnāmeh is introduced and the process of its formation and its reflections of Kushan history are examined. Then the various components of this image of the enemy are discussed. What is revealed is a polemical strategy of creating an enemy, a unique insight into the political ideology of the Sasanian period. The study offers a glimpse into the ideological discourse of political power in the Late Antique period, and how they drew upon a shared conceptualization of the past.     

Sasanian glass from Veh Ardašīr: new evidences by ICP-MS analysis

Forty-seven glass fragments excavated at Veh Ardašīr, in central Iraq, were analysed by ICP-MS, determining 38 chemical elements; the samples represented finished objects as well as waste and raw glass. The obtained data point to the use of sodic plant ash for the production of glass in the entire Sasanian period (third–seventh century AD), strengthening previous results from another set of fragments from the same site. Magnesium and phosphorus contents give further evidence of the possible use of different kinds of plant ash, while trace element levels and some element correlations suggest the recourse to different silica sources. As a whole, the obtained results allow one to recognize three main glass compositions, related to the use of different silica sources combined with different kinds of plant ash. The occurrence of waste and raw glass in all groups of composition confirms that at least glass working took place in Veh Ardašīr.