Geochemical methods for inferring seasonal occupation of an estuarine shellmound: a case study from San Francisco Bay

Seasonal patterns of Native American residence and use of shell mounds of the San Francisco Bay area, California are of great interest. This work investigates seasonal occupation by means of a new method for interpretation of geochemical data from Mytilus trossulus specimens recovered from one of these structures, the Ellis Landing Shell Mound (CA-CCO-295). The approach, which is suitable for relatively small shell fragments from a variety of archaeological contexts, is used to infer the environmental conditions (temperature and salinity of ambient water) at harvest time, compared with average conditions for the period, and thus estimate the season during which the shells were harvested. This information, in turn, is employed to evaluate current models about the growth and construction of prehistoric shell mounds in San Francisco Bay. The method was applied to seven different lenses in the shell mound ranging in age from ∼240 cal yr BP to ∼3510 cal yr BP. We found that, although seasonal occupation varied over time, it generally was confined to summer through late fall, with little indication of winter gathering. Our findings suggest that California shell mounds, such as Ellis Landing, were constructed in a very different manner than some other mounded places used by contemporaneous hunter-gatherers elsewhere in North America.     

El pulso de Centro América a través de la novela

This article offers a new reading of Miguel de Unamuno's San Manuel Bueno, mártir. Critics have traditionally focused on the question of the protagonist's supposed lack of faith and sought to relate San Manuel's doubts in the novel to Unamuno's own religious views. Although this novel is very much concerned with religion, eschatology, and social issues, it is also an extremely sophisticated literary narration wherein the use of irony and ambiguity remains perhaps unequalled in Spanish contemporary literature. By considering the principles of linguistic pragmatics, this article shows that in her account of San Manuel's life, the female narrator tells the dramatic story of the love she and San Manuel felt for each other. By means of a complex use of ambiguity, Unamuno writes a novel that can be read in two different ways: the religious novel and the love novel.     

Trauma and pathology of a buried dog from San Nicolas Island,California, U.S.A.

To date more intact dog remains have been found on San Nicolas than on any of the other seven California Channel Islands. However, little is known about them. During the 2007 summer field season we excavated a medium sized young male dog in a flexed burial position from a pit at CA-SNI-25, a large Native American village site. The dog exhibits hypodontia, noticeable tooth attrition, severe scapular trauma, and vertebral, rib, and phalanx pathologies. Most of the injuries appear to have resulted from a severe blunt force trauma of unknown origin and it is likely the dog would not have survived without human care. The results of our analysis contribute to the, somewhat limited, published data on archaeological dogs in California. In this paper we describe the biological characteristics of the dog especially his anomalies and pathologies and compare them with published reports of other North American archaeological dogs with similar conditions.     

《旧金山对日和约》再研究--关于其对西沙群岛、南沙群岛的处理及后果

西沙群岛、南沙群岛主权本属中国,第二次世界大战期间被日本占领,日本战败后理应由中国收回,但1951年美国起草和主导签署的<旧金山对日和约>只表明日本放弃这些岛礁,未明确主权归属问题,为的是防止中国(大陆)从<对日和约>中得出对中国主权有利的结论来.<对日和约>如此处理主权问题为日后两群岛"主权未定"论埋下了祸根.     

正统性、地方化与文化的创制——潮州民间神信仰的象征与历史意义

从秦朝开始,潮州地区就与整个岭南地区一起,归属中原王朝的政治“版图”。但是,王朝教化与地域社会之间的契合,却经历了长期复杂的互动过程。在这一过程中,宋元之际和明末清初的变化尤其具有重要的意义。三山国王和双忠公是在潮州乡村庙宇中最经常见到的两个神祗。这两个神明信仰的形成及其象征意义的转换,与潮州地区数百年来王朝教化与地域社会复杂互动的契合过程有着密切的关系。     

Upper Palaeolithic hunter-gatherer subsistence in Mediterranean coastal environments: an isotopic study of the diets of the earliest directly-dated humans from Sicily

The subsistence of hunter-gatherers in the Mediterranean Basin has been the object of few studies, which have not fully clarified the role of aquatic resources in their diets. Here we present the results of AMS radiocarbon dating and of isotope analyses on the earliest directly-dated human remains from Sicily, the largest island in the Mediterranean Sea. The radiocarbon determinations show that the Upper Palaeolithic (Epigravettian) humans from Grotta di San Teodoro (15 232–14 126 cal. BP) and Grotta Addaura Caprara (16 060–15 007 cal. BP) date to the Late-glacial and were possibly contemporary. The diets of these individuals were dominated by the protein of large terrestrial mammalian herbivores, such as red deer (Cervus elaphus). There is no evidence for the consumption of marine resources, which is probably the result not only of the oligotrophic nature of the Mediterranean, but also perhaps of the lack of adequate technology for exploiting intensively the resources from this sea. In spite of being contemporaneous and of the cultural and technological affinities present between the San Teodoro and Addaura humans, the carbon (δ¹³C) and nitrogen (δ¹⁵N) isotope composition of their bone collagen suggests that significant differences were present in their diets. In particular, the hunter-gatherers from Grotta di San Teodoro, in NE Sicily where coastal plains are backed by high mountain chains (Monti Nebrodi), probably had easy access to resources such as anadromous brown trout (Salmo trutta), which might not have been similarly available in the NW of the island, where reliefs are noticeably lower and watercourses fewer and farther between. This study shows that the high biodiversity of this region, which results from the complex topography of Mediterranean landscapes, was probably exploited opportunistically by Late-glacial foragers. Our data also suggest that intensification and diversification of food acquisition in Sicily did not start in the closing stages of the late Pleistocene, as in other Mediterranean regions, probably because the island had only been (re-)colonized by humans around the Last Glacial Maximum.     

The ‘bullets to water’ belief complex: a pan-southern African cognate epistemology for protective medicines and the control of projectiles

Remarkable similarities across colonial encounters where Africans believed projectiles could be influenced by ritual practices (medicines, behaviours, observances) demand enquiry into their conception and trajectory. Although suggestion of pan-subcontinental phenomena may elicit suspicion of a generalisation, here evidence is examined from the late-independent and colonial periods that shows that a general belief, held cognate between groups, may indeed have existed. The focus is on precolonial¹ southern African beliefs in the manipulation of projectiles and how these may have affected ritual responses to firearms during colonisation. At least a millennium of interactions between hunters, herders and farmers appear to have resulted in commonly held beliefs, albeit with differential emphases. From first contact, and into sustained colonisation, it became necessary for Africans to highlight and/or adapt indigenous beliefs as mechanisms by which to cope with firearms and settler aggressive expansion.     

The Post‐Industrial “Shop Floor”: Emerging Forms of Gentrification in San Francisco's Innovation Economy

The San Francisco Bay Area in California is undergoing a technology‐driven wave of growth arguably more thoroughgoing than the first “dot‐com” bubble, fueling hypertrophic gentrification and tales of a deeply class‐divided, “Blade Runner kind of society”. While Silicon Valley is still the industry's employment center, San Francisco is seeing faster tech firm growth, and is transforming its downtown to become more “livable” and promoting public space as key to innovation. In this context, this paper offers a reading of urban public space not just as a consumption amenity but also as the “shop floor” of a labor process that goes beyond the walls of the firm to mobilize the social itself in the production of privately appropriated value. With innovation now the watchword of gentrification, the stakes of this shift oscillate between the total commodification of urban vitality and the recognition of the social process of value production itself.     

Computed tomography study of snuff trays from San Pedro de Atacama (Northern Chile)

Wooden snuff trays from San Pedro de Atacama (SPA) in northern Chile are objects of particular museological value. Computed tomography (CT), a non-destructive analytical technique useful in the analysis of archaeological objects in which physical tampering is not desirable, was used to study provenience of wood, quality of craftmanship, taphonomic processes and nature of gemstone inlays in a group of snuff trays. While wood used in the manufacture of trays was mostly exogenous to SPA, gemstones used in inlays were likely of local origin. These findings support the active exchange of goods proposed for the south-central Andes region. Several features revealed in the trays support the view that craftsmen producing them were skillful artisans.     

南洋华侨火者亚三新考

论文全面梳理了亚三的活动轨迹,结合16世纪东南亚的历史背景,闽、粤等地的民俗以及葡萄牙使团的构成等方面的因素,对亚三的真实姓名、身份以及死因进行了考证,认为亚三本是南洋华侨,作为葡萄牙使团的翻译入华,因其为阉人（火者）身份受到明武宗宠信。武宗晏驾后,亚三身涉＂江彬谋逆案＂,因逆罪被处以极刑。