Reformist hagiography: the Life of St Roding of Beaulieu and the struggle for power in early eleventh-century Lotharingia

This article explores an example of ‘reformist’ hagiographic production in early eleventh-century Lotharingia by focusing on the Life of St Roding of Beaulieu, a small monastery in the diocese of Verdun. Until recently, this text was interpreted exclusively in terms of the scant information it provides for this institution's early medieval history and in terms of its ideological message regarding monastic discipline and leadership. By integrating the composition of this text into the then-current regional geography and political context, this article proposes a new approach to its interpretation and to the understanding of Beaulieu’s ‘monastic reform’ in general. Close analysis of the narrative reveals that its production was inspired by specific issues relating to local and regional politics in the mid-1010s, and that parts of the institution's recent history were veiled allegorically behind the portrayal of Roding. However, rapid changes in power relationships rendered those aspects of the text outdated within a few years. This raises significant questions regarding the long-term relevance of such hidden stories and the degree to which their ideological, political and other messages remained accessible to medieval audiences.     

The prehistoric sources of Palliser Bay obsidian

A sample of 210 pieces of archaeologically derived obsidian from settlement sites in Palliser Bay, New Zealand, was subjected to X-ray fluorescent analysis, in order to define the petrographic sources exploited by these prehistoric groups. It was found that the material had been derived from sources at Mayor Island, Huruiki, Rotorua, Cooks Bay, Purangi, Ongaroto and Taupo, and with the exception of the last 3, all were being quarried as early as the 12th century AD. Problems were encountered in assessing the significance of trends in source exploitation which had been proven on other grounds, and these suggested that future analyses must involve far larger archaeological samples.     

Geoffrey Holmes and the Urban World of Augustan England

Urban history as a sub-discipline within history began to emerge in Britain in the 1960s and early 1970s. Attention initially focused heavily on the 19th century, but the Tudor and early Stuart town also soon attracted attention. Academic interest in the post-restoration and 18th-century urban world emerged a little more slowly, but the closing decades of the 20th century produced a mounting volume of research on the subject. Geoffrey Holmes was one of a group of post-war historians rewriting the history of Augustan Britain and re-establishing its significance in the longer-term development of the country. Though not a specialist urban historian, Holmes saw towns playing a vital part in shaping the character of the period. His research anticipated and inspired many of the facets of the rapidly-emerging historiography on the 18th-century town, intersecting with it in three particular areas. First, in demonstrating the important role played by towns, in particular as the home of four-fifths of the seats in the house of commons, in the broader political system; second, in highlighting the position of London at the hub of the Augustan world; and third in revealing the part played by towns, and especially those who inhabited them, in promoting social change at the same time as securing long-term political stability.     

The 18th-century traditions of representation in a new age of revolution

What happened to shared historical experiences in the discursive processes of constitutional reform in Sweden and Finland? This article examines the use of 18th-century history in early 20th-century politics. Building on a long-term survey of Swedish and Finnish estate and parliamentary debates, it analyses the political implications of differing national historiographies in the two successor states of the 18th-century Swedish realm, focusing on how the ancient past and collective (and often selective) memories of the Age of Absolutism, the Age of Liberty and the Gustavian Age were used by parliamentarians in constitutional debates. The analysis demonstrates how the Finnish polity continued to be profoundly influenced by these 18th-century constitutions even after the Russian Revolution, while Sweden took the post-French Revolution constitution of 1809 as its point of departure. In both countries, interpretations of the long 18th century were ideologically motivated in an age of the parliamentarization of government and the democratization of the representative system. This leads us to a discussion of the history-political significance of the common and differing understandings of representative government in the two interconnected countries.     

The “golden age” of synesthesia inquiry in the late nineteenth century (1876–1895)

ABSTRACT

Synesthesia is a rare neurological trait that causes unusual, often cross-sensory, experiences (e.g., seeing colors when listening to music). This article traces the history of synesthesia in the period 1876 to 1895. In this period, there was considerable debate over the nature of synesthesia, its causes, and how it should be named. The issue also attracted the leading thinkers of the time and, within a few years, the number of reported cases of synesthesia jumped from around ten to more than 100. For this reason, this period can be regarded as the “golden age” for synesthesia research in the nineteenth century. In this time, scientists debated whether synesthesia was a form of pathology or an alternative manifestation of intelligence. The differing roles of heredity and environment were contested, and there were several explanations proposed as to its neural basis. These enquiries went to the heart of the debate as to whether synesthetic experiences are special in any way or, instead, a more vivid manifestation of a more general capacity for forming associations.     

The promotion of phrenology in New South Wales, 1830–1850, at the Sydney Mechanics School of Arts

ABSTRACT

Sydney, New South Wales (NSW), Australia, began as a penal colony in 1788. British phrenologists would later show an intense interest in this new settlement, aroused by questions raised by convict transportation and indigenous assimilation into European culture. A more sinister engagement involved the scientific trafficking of Aboriginal skulls. This practice was seen, however, not as body snatching but as a meaningful contribution to the progress of science. In 1833, a group of educated, influential men formed the Sydney Mechanics School of Arts (SMSA). This organization was successful where previously learned societies had failed. These men aimed to see the diffusion of scientific and useful knowledge throughout the colony and to enhance the lot of the working man (mechanics). They planned to achieve this aim with lectures, demonstration classes, and the development of a library and museum. Phrenology fitted perfectly into their curriculum. From 1838 to the late 1840s, many of Sydney Town’s prominent medical practitioners and other professionals delivered lectures promoting this “science.” However, interest in the study of phrenology at the SMSA waned from the 1850s, when itinerant phrenologists turned the practice into a popular entertainment.     

Quantifying scarcity: deforestation in the Upper Volga region and early debates over climate change in nineteenth-century Russia

ABSTRACT

The paper examines the early history of environmental concerns in Russia. It focuses on a case study: the debates about a potentially detrimental impact of deforestation on water regimes, which took place in the 1830s–40s. It examines two sets of issues: the role of ideas about a growing scarcity of forest resources in Europe; and the actual state of forests in Russia that provided some evidentiary basis for these debates. It argues that these debates were possible at the convergence of several trends: an expanding role and objectives of the forest administration well-versed in European scientific debates of the age and at the same time a visible danger of deforestation in some regions of a strategic significance to the empire. The author also considers different expert cultures and evidentiary standards that could be observed during the debates.     

The evolution of the concept of synesthesia in the nineteenth century as revealed through the history of its name

ABSTRACT

Synesthesia is a rare perceptual condition causing unusual sensations, which are triggered by the stimulation of otherwise unrelated modalities (e.g., the sensation of colors triggered when listening to music). In addition to the name it takes today, the condition has had a wide variety of designations throughout its scientific history. These different names have also been accompanied by shifting boundaries in its definition, and the literature has undergone a considerable process of change in the development of a term for synesthesia, starting with “obscure feeling” in 1772, and ending with the first emergence of the true term “synesthesia” or “synæsthesiæ” in 1892. In this article, we will unpack the complex history of this nomenclature; provide key excerpts from central texts, in often hard-to-locate sources; and translate these early passages and terminologies into English.     

Parties in Parliament in the 18th Century: The Demolition of Robert Walcott and its Consequences*

The failure of Robert Walcott's attempted ‘Namierisation’ of Queen Anne's house of commons in the 1950s is now an accepted historiographical fact. Scholars working on late Stuart politics inevitably dismiss Walcott's work as misguided and misleading, and instead take as a given the existence of a two‐party structure as delineated by the standard authority on the subject, Geoffrey Holmes. This article returns to the controversy over ‘party’ in the 1960s, which reached a climax in 1967 with the publication of Holmes's magnum opus and J.H. Plumb's Ford Lectures. The purpose is not to revisit the debate, which was decided conclusively at the time, but to explore the context in which Walcott and his critics were writing; more specifically the connection between Walcott's work and the approach to 18th‐century political history pioneered by Sir Lewis Namier. Using private correspondence between the principals, it argues that Walcott did not properly follow Namier's methods, and was identified as a Namierite largely because Namier was unwilling, for personal reasons, to disown him. In the long run, this reluctance proved damaging, accelerating the decline in Namier's reputation in the 1960s and the shift towards different forms of political history.     

The landscape of Metztitlan,Mexico: Power and control in a sixteenth century Spanish administrative painting

ABSTRACT

The concept of landscape has been studied mostly as the view of a space with particular interest in its aesthetics, originating at the turn of the sixteenth century. However, I argue that in fourteenth century northern Europe, the concept was focused on polity rather than aesthetics. This article examines this lesser-known tradition by analysing the painting of Metztitlan, a sixteenth century town in Mexico, and arguing, first, that unlike all the other representations in the Relaciones Geográficas to which it belongs, it is the only landscape, and second, that this painting is associated with an administrative procedure common in Spain to gain control over imperial lands. I review European practices regarding the representation of towns under the Spanish Crown. Then, I present the results of the fieldwork carried out to locate several heights which probably served as vantage points to paint the landscape. Based on this research, I analyse the intentions of the painter to argue that it should be considered within the same tradition as the paintings made in Spain by Flemish painter Anton van de Wyngaerde, as part of the Spanish Empire's Germanic tradition of describing places with the intention of exerting control over them.