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Onni Pekonen 《Scandinavian journal of history》2017,42(3):245-272
This article examines the transformation of estate assemblies into parliaments by analysing the case of the late 19th-century Diet of Finland. Furthermore, it positions the procedural discussions of the peripheral Finnish Diet within a wider European debate on parliaments and parliamentarism. While parliamentary government and the dissolution of Europe’s last four-estate representation were largely out of the question in the Finnish Grand Duchy of the Russian Empire, revisions and innovations on Diet rules and practices formed an essential means to introduce elements of modern parliaments within the obsolete estate system. By analysing Finnish Diet and press discussions, the article re-examines the significance and reception of the Swedish Riksdag institution of plenum plenorum, the joint discussion of all four estates, in Finland. The article highlights a struggle between two concepts of deliberation. A liberal group organized around the newspaper Helsingfors Dagblad used plenum plenorum to challenge their Fennoman opponents’ consensual idea of deliberation and the Diet’s deliberative model, which was based on committee negotiation. The Dagbladists advocated plenum plenorum in order to transform the estates into a single debating parliamentary assembly. 相似文献
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The Tekta? Burnu ship (440–425 BC) sank along a rough and desolate stretch of the Turkish Aegean coast. Archaeological excavation of the shipwreck site by the Institute of Nautical Archaeology at Texas A&M University resulted in the retrieval of hundreds of small fragments from the ship's wooden hull and its metal fasteners. Recent study of this artefact assemblage suggests that the coastal trader was built with pine planks and made‐frames, and assembled by a shell‐based construction method. Fasteners include pegged mortise‐and‐tenon joints and double‐clenched copper nails, and the ship may have had laced extremities consistent with other contemporaneous shipwrecks. 相似文献
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Hannah Malone 《Modern Italy》2014,19(4):385-403
This article examines the monumental cemeteries of nineteenth-century Italy with regard to their role as platforms for the tensions between Church and state. In that burial grounds were publically owned yet administered by the clergy, they represented a space where conflicts between secular and clerical powers might be played out – conflicts that reached a peak in the final decades of the Ottocento following the annexation of the Papal State to unified Italy. Particular attention is given to the adoption of cremation as a practice that was advocated by anticlerical, liberal and radical factions in opposition to the Catholic Church. That opposition was manifested in the design and layout of Italian burial grounds and in construction of new crematoria. 相似文献
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Marco Menin 《History of European Ideas》2014,40(4):516-532
SummaryThe aim of this article is to shed light on the methodological relationship between the history of ideas and the history of emotions, starting from the conception of weeping in the eighteenth-century French reflection. This period was critical for the defining of the modern concept of emotion because it encompassed the development of a new aesthetic and moral code centred on the exasperation of sensitivity and an exaggerated use of tears. This study brings out, in terms of methodology, the importance that the analysis of tears assumed from two points of view: on the one hand, it places the problem in a framework determined by history and culture (the object of study for the history of emotions); on the other, it recognises the unavoidable axiological and moral element that characterised crying (the object of study for the history of ideas). After a brief reconstruction of the discussion of tears in the history of emotion—from the histoire des mentalités to the ‘emotional turn’—and in the history of ideas, respectively, the article outlines some potential areas for research in an interdisciplinary perspective. 相似文献
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Hrefna Róbertsdóttir 《Scandinavian journal of history》2014,39(1):49-77
The putting-out spinning of flax for merchants and weaving of kersey in house-manufactories for export are examples of new elements in wool production and manufacturing in late 18th-century Iceland. The import of luxuries also increased, and a broader group of inhabitants acquired these items from the monopoly-trade merchants. The article analyses how these elements can be understood in light of Iceland’s pre-industrial society. How did these changes become visible and have an impact on the country? Did changes in wool production and consumption signify new trends in 18th-century society, or should one interpret them as extensions of structures that already existed within what can be called the ‘Old Society’? 相似文献
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Alexandr Chvátal 《Journal of the history of the neurosciences》2014,23(4):367-376
Ji?í (George) Procháska (1749–1820), a Czech anatomist, physiologist, and neuroscientist of the eighteenth century, ranks among the major figures of Czech and European cultural history. The works of Ji?í Procháska, due to historical circumstances, were published mostly in Latin and only some in German. However, given that only one treatise was partially translated into English, the results of his extensive research activities are currently unavailable to the international scientific community. The achievements of Ji?í Procháska undoubtedly belong to the major intellectual heritage of European science and certainly deserve attention as such, although his research reflected the time in which he lived and therefore has been reevaluated by later researchers. Undoubtedly, it is our duty not only to remember the work and legacy of Ji?í Procháska, which significantly influenced the development of our knowledge, but also to try to critically assess his contribution in terms of today. This article surveys the important biographical events of Ji?í Procháska’s life, taking into account the significance of his research. 相似文献
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This empirical study offers a contribution to a continuing debate about the county community and the significance of feudal ties by analysing the contacts of twenty small and middling knightly families. It explores their geographical range and the relative significance of horizontal and vertical ties. The evidence indicates a world dominated by local connections, stretching five to ten miles from a family manor. Nonetheless, the gentry were not necessarily restricted by county boundaries in their connections, as patterns of monastic patronage show. Nor were their social networks always limited to their neighbourhood. The search for good marriages mobilised wider networks, while financial pressures led families to look to towns like Oxford and London for credit. Ties with feudal superiors were rare, except for tenants of the honor of Wallingford, who had links with the earls of Cornwall. Horizontal ties with other gentry families and family members significantly outnumbered those with any other groups, and this applied both to supportive relationships and conflictual ones. Placing this study in the context of other gentry studies, I conclude by emphasising the prevalence of local ties mainly with those on the same social level or below. Although there is evidence to suggest that wealthier families with several manors had wider ranging connections, the everyday world of these men was apparently a fairly parochial one. 相似文献
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藏品管理的理论研究与实际工作是一个不断实践、不断总结、不断完善的探索过程。20 世纪我国博物馆藏品管理的理论建设与实际工作,已经形成了较完备、系统的理论体系和科学全面的实践工作程序。 相似文献