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51.
JAMES CRACRAFT 《History and theory》2015,54(1):45-68
Historians have taken a beating in recent times from an array of critics troubled by our persistent unwillingness to properly theorize our work. This essay contends that their criticisms have generally failed to make headway among mainstream historians owing to a little noticed cognitive byproduct of our work that I call history as philosophy. In so doing I offer a novel defense of professional history as it has been understood and practiced in the Anglophone world over the last half‐century or so while suggesting, in conclusion, that historians could not do other than they do without serious psychic and societal loss. 相似文献
52.
Todd Hickey Anastasia Maravela Michael Zellmann-Rohrer 《Symbolae Osloenses / auspiciis Societatis Graeco-Latinae》2015,89(1):156-182
This article, which concerns the history and texts of some of the magical papyri in the collection of the University of Oslo Library, has two parts. The first part (Hickey and Maravela) sheds light on the acquisition of the celebrated Oslo magical roll, P.Oslo I 1, by drawing on Samson Eitrem's account of the purchase in the Norwegian daily Aftenposten and the correspondence of Francis W. Kelsey, who had sought to buy the papyrus for the University of Michigan. The second part (Zellmann-Rohrer) offers critical remarks on the formats and texts of the magical papyri P.Oslo I 1, 4–5 and II 15. 相似文献
53.
Idelber Avelar 《Journal of Latin American Cultural Studies (Travesia)》2017,26(2):341-350
This article responds to Fabiano Santos and Fernando Guarnieri's dispatch, published under the title “From Protest to Parliamentary Coup: An Overview of Brazil's Recent History” in the December 2016 issue of JLACS. I start by pointing out several errors in the authors' use of terms such as “fascism” and “coup.” I proceed to map out the omissions that allow them to portray Rousseff's impeachment in a moral and Manichean light, as a coup of malignant social actors against innocent victims. I then reconstruct the chronology of Rousseff's long-winded downward spiral of self-inflicted agony, from the electoral larceny of October 2014 through the gigantic popular protests of March 2015 to the final vote in August 2016, showing how the authors chose to omit every fact that revealed Rousseff's and the Workers' Party's own responsibilities in the economic collapse and the political crisis of the country they governed for five and a half and thirteen and a half years, respectively. I conclude by pointing out the contradiction between the authors' claim that there was a parliamentary coup in Brazil and their claim that the country's political system has remained intact. 相似文献
54.
A robust debate among coastal geomorphologists as to the processes by which beach‐ridge plains around Australia have formed was initiated by a former President of the Institute of Australian Geographers. This review gives special consideration to the work of Jack L. Davies, whose academic contributions to coastal geomorphology in Australia have not always been appropriately acknowledged when explaining how similar plains have evolved elsewhere in the world. Davies recognised that relatively steep storm waves caused erosion (cut) on beaches, whereas less steep long‐period swell waves returned sand (fill). He considered the beach berm to be the nucleus on which a beach ridge formed, which could subsequently develop into a foredune, in contrast to cobble ridges that were deposited during storms. Offshore conditions regulate supply of sand to the shoreline, partly through effects on wave refraction, with higher rates of supply where the nearshore is shallow. It was apparent to Davies that the elevation of successive ridges might, but not necessarily, provide evidence of past changes of sea level, despite adornment by variable amounts of windblown dune sand. Morphodynamic understanding of long‐term coastal evolution, based on radiocarbon dating chronologies, has demonstrated that Australian coastal plains formed over the past ~6,000 years when sea level has been close to its present level, in contrast to several documented locations in the northern hemisphere where the sea has been rising for the past few millennia. Particularly insightful were observations by Davies that ridge formation could be influenced by a range of factors including changes in sea level, storminess, or sediment supply. These factors acting singly or in combination seem likely to change in the future. Understanding such responses remains a high priority and can be addressed by new technologies, such as light detection and ranging, optically stimulated luminescence dating, ground‐penetrating radar, and computer simulation. 相似文献
55.
Jennifer Milam 《Intellectual History Review》2017,27(3):377-403
ABSTRACTMy focus in this article is on a small group of German theorists, designers and patrons who thought extensively about the relationship between national identity and garden design: Christian Hirschfeld, Prince Franz von Anhalt-Dessau and his wife Luise, Johann Wolfgang von Goethe, and Prince Pückler. These garden enthusiasts knew one another through personal contact or their writings, and they responded to and developed their ideas in relation to the newly framed creative enterprise in German lands of “garden-landscape-art”. What they shared was a conviction that garden forms affect feelings, with the role of the garden artist to determine paths that would alter and diversify the visitor’s experience of place. This essay explores how spontaneous emotions, elicited by movement through the garden, were linked with a growing sense of patriotism that contrasted with cosmopolitan judgments in the writings of Hirschfeld, Pückler, and Goethe. 相似文献
56.
Adrian Paylor 《European Review of History》2017,24(5):683-703
This article examines the role J.A. Smith played in introducing Croce’s conception of history into British philosophy. In particular, it examines his influence on R.G. Collingwood’s incorporation of the Italian idealist conception of history into his own philosophy. The contentions that Smith was a key popularizer of Italian idealist ideas into Britain and that he helped to shape Collingwood’s intellectual developed is not new. Yet these interrelated topics have not been explored in any great depth. Collingwood’s own reticence over his intellectual debt to Smith, a lack of interest in Smith and an unfamiliarity with his philosophy have all contributed to this neglect. This article seeks to redress this neglect through analysing how Smith nurtured Collingwood’s adoption of a Crocean conception of history. To achieve its aim, this article first analyses Smith’s own reception of Croce’s conception of history. From this, it presents a contextualist analysis of Collingwood’s development of a Crocean conception of history and the role Smith played in its adoption. Finally, this article examines why, despite Smith’s influence over his intellectual development, Collingwood failed to acknowledge the intellectual debt he owed to Smith. 相似文献
57.
Lucrezia Lopez Rubén Camilo Lois González 《Gender, place and culture : a journal of feminist geography》2017,24(4):482-498
The main topic of this study is to contribute to the study of female sacred mobility in the Middle Ages by proposing a new approach for the analysis of historical sources (wills and bequests), combining quantitative and qualitative methodology. We have set three aims: (1) Reinforcing the female presence within historical documents through their empirical analysis; (2) Reflecting upon female participation in the public sphere; (3) Investigating women’s agency in religious terms. Concerning the geographical context of the research, the historical sources have been retrieved from the Historical Archives of the Italian Region of Apulia (Italy); where we have studied the above mentioned topics in relation to the devotion to St. James (Spain). The first part of the article introduces female mobility to the city of Santiago de Compostela; then, it moves to the forms of devotion to the Apostle St. James the Greater and female pilgrims in Apulia. The present empirical study has the differential to propose a transversal interpretation of the selected historical texts according to the following criteria: (1) Devotion to the Apostle St. James the Greater (2) Female devotion. As well as reinforcing the use of these historical documents to investigate female social behaviour, the research contributes to the study of the female role within the geography of pilgrimage in the following terms: sacred mobility; territorial history and experiential and devotional value. 相似文献
58.
The Spirit and the Gifts: Dako,Benjamin Morrell and Cargo in the Vitiaz Trading area,New Guinea
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Jennifer Blythe James Fairhead 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2017,87(1):21-37
In 1830 an American trader, Benjamin Morrell, abducted Dako, the son of a prominent leader from Uneapa Island in the Bismarck Sea, took him to New York and, four years later, returned him to Uneapa. Dako's encounter with America and his return provides insight into the region half a century before colonization, and in particular into local mytho‐practical knowledge at that time. This enables us to discern subsequent transformations. Myths concerning an origin spirit and guardian of the dead, Pango, which then dominated Uneapa cosmology have since ‘disappeared’. This, we argue, is not because Pango has been superseded or suppressed, but because the parallel ‘white’ world over which the mytho‐practical Pango presided has become ever more manifest as Uneapa has been drawn into a colonial, post‐colonial and globalised world. Today, Pango refers predominantly to white people. Islander's experience of American ‘Pango’ was a shocking event at the time, but we show how trading with Pango established transformatory possibilities for reciprocal trading relations with the dead which remain the concern of today's Cult movement on the island. 相似文献
59.
60.
Dong Weimin 《中国历史研究》2017,50(4):299-308
ABSTRACTDuring its assault on Nanjing, the Japanese Army bombarded and sank the USS Panay, an American gunship, straining the relations between Japan and the United States. During the Nanjing Massacre, to ease tensions with the United States, Japan allowed the staff of the American embassy in Nanjing to make an early return to the city. While investigating allegations that Japanese troops had trespassed on American property and kidnapped and raped a Chinese woman, the American diplomat John M. Allison was struck in the face by a Japanese soldier. The U.S. government exerted pressure on Japan over what was referred to as the “Allison Incident”: under orders from Tokyo, the Japanese occupying force in Nanjing apologized to Allison and placed the officers and soldiers involved in the incident under court-martial. The incident was thereby resolved. However, amidst the furor of the “Allison Incident,” the Chinese woman who had been assaulted was forgotten by both the American and Japanese governments as well as by public opinion. The Japanese soldiers were placed under court-martial not for raping the Chinese woman, but rather for striking an American diplomat. The U.S. government received a great many reports on the atrocities committed by the Japanese Army, but in policy and deed, the American response was limited to safeguarding its national interests in China. 相似文献