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常州博物馆典藏的龙泉窑青瓷器,基本反映出龙泉窑从初创到兴盛、发展、衰弱直至终止的全部过程,是研究龙泉窑工艺成就的珍贵资料。 相似文献
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Liang Cai 《Frontiers of History in China》2010,5(3):363
It is often said that “Confucius composed the Chunqiu 春秋 (The Spring and Autumn Annals) to convey the way of the king.” Scholars have long noticed that before the founding of and during the Han Dynasty the phrase that served as the title of the allegedly Confucian work, “Chunqiu,” was also often used to designate history in general. In what intellectual and textual contexts did the term evolve from something general into a specific concept associated with Confucius? What works or ideas did pre-Han and Han scholars have in mind when discussing Confucius’s Chunqiu and the broader “Chunqiu” canon?1 Exploring these questions, the study that follows begins by systematically documenting the occurrences of this term in pre-Han and Han texts. It demonstrates that while Mencius was the first person to associate Confucius’s teachings with the Chunqiu, his statement was a solitary and surprising voice in the pre-Han era. Not until the Western Han Dynasty was Confucius widely heralded as the creator of the Chunqiu. But few scholars are aware that Western Han scholars never strictly distinguished the laconic Chunqiu from the detailed historical knowledge preserved in the Gongyang 公羊, Guliang 谷梁, and Zuo 左 commentaries. Furthermore, as the Chunqiu gained canonical status, the phrase still served as a generic term, referring to various historical narratives. Zhang Xuecheng 章学诚 is famous for claiming that “The Six Classics are all history,” and I shall show that in the minds of the people of the Han Dynasty, all historical works were classics. 相似文献
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春秋战国以来砖瓦窑业趋于繁荣成熟,建筑材料需求量的增多促使出现了大量砖瓦窑,汉代是砖瓦窑结构趋于成熟和稳定的重要时期,因此研究汉代砖瓦窑的功能结构变化关系对揭示中国古代窑炉结构的发展脉络具有重要的意义。本研究在前人对汉代砖瓦窑的结构变化研究基础上,使用计算流体软件FLUENT模拟砖瓦窑内流场和温度场,以河南省焦作市苏蔺村汉代窑址Y6和洛阳东周王城十一号窑为例分别进行数值模拟,从流体力学和热力学的角度分析汉代砖瓦窑内烟气的流动情况。结果表明多烟道窑较单烟道窑更具保温的优势,解释了汉代砖瓦窑结构变化的逻辑。 相似文献
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