The difference that place makes to methodology: uncovering the ‘lived space’ of young people's spatial practices

While it has been argued that conventional methodological resources are incapable of effectively representing ‘everyday social practice’ (see Latham 2003 Latham, A. 2003. Research, performance, and doing human geography: Some reflections on the diary-photograph, diary-interview method. Environment and Planning A, 35: 1993–2017. [Crossref], [Web of Science ®] [Google Scholar], Environment and Planning A, 35, 1993), this paper posits that a consideration of the ‘where’ of methodology can go some way to taking social practices seriously. Drawing on research into young people's spatial practices, conventional interview techniques were adopted in a range of different sites: a classroom, a school store-cupboard, and in teenage ‘hang outs’. Through discussion of these emplaced techniques, the paper demonstrates the difference the where of method makes to research. It will argue that, if harnessed appropriately, emplaced methodology can enhance social science's capacity to access the range of intelligences that constitute everyday social practice.     

胡汉民的立法思想与立法实践

1 92 8年南京国民政府建立后 ,胡汉民以孙中山先生“遗教”代言人身份 ,坚持旧三民主义 ,充分阐述了自己的建国、立法主张。他提出“以党治国”的训政纲领 ,奠定了南京国民政府的宪政基础 ;借鉴西方以个人利益为本位的经济立法原则 ,结合中国传统的“仁恕公平”的思想 ,提出“王道主义”的社会经济立法原则 ;还提出了男女平等、妇女解放等民法、继承法的立法主张。在 1 92 8——— 1 931年担任立法院院长期间 ,完成了立法院的组成框架 ;任用高水平的立法委员 ;主持制定了大量的新法典、厘定了旧的法律、法规。他为南京国民政府六法体系的形成及中国近代法律体系的完备作出了建设性的贡献。     

Domestic Spaces as Public Places: An Ethnoarchaeological Case Study of Houses, Gender, and Politics in the Ecuadorian Amazon

In an ethnoarchaeological case study, we take a gendered perspective on the house as a locus of political life in Conambo, a village of about 200 Achuar- and Quichua-speaking peoples in the Ecuadorian Amazon. In this small-scale society, women and men engage actively in political practice in independent yet complementary ways, and the domestic context is a place where political life is conducted on a daily basis. In this article, the house is examined as a politicized context at three scales of materiality: the organization of settlement in the community, the spatial relationships in the house, and the scale of painted designs on pottery bowls used in the house. At each scale, we identify material correlates of women's and men's participation. Our goal is to bring attention to potential archaeological correlates of women's political involvement in past societies, to question assumptions about women's political lives and domestic spaces, and to expand the ways in which anthropological archaeology may contribute to understanding cross-cultural variation in women's and men's domains of power.     

我国社会主义民族关系理论与实践考察

民族关系具有民族性,也具有社会性。社会主义民族关系集中反映了中国特色社会主义事业的社会属性。本文主要围绕社会主义民族关系的性质和内涵特征、社会主义民族关系的根本利益原则、社会主义民族关系发展的基本格局、社会主义民族关系发展的价值目标、社会主义和谐民族关系实现的形式以及党和国家实施的政策、措施进行阐述。     

布迪厄实践理论视角下民族旅游与社会性别的互动——以龙胜金坑红瑶为例

在剖析现有研究忽视民族旅游与社会性别互动缺陷的基础上,提出在布迪厄的实践理论框架内可以实现二者统一的观点。然后以龙胜金坑梯田旅游与红瑶女性角色变迁为调查对象,借助布迪厄实践理论的四个关键概念--场域、惯习、资本和策略,很好地解释了金坑旅游与红瑶女性角色变迁的互动机制。研究表明:场域的变化提供了社会性别功能发挥的空间,不同的社会性别在不同的场域内依靠自身所拥有的资本形式,通过相应的内在策略实践与外在偏好选择实现了不同资本功能的转换,资本功能的实现又生成并强化了惯习的形成,并最终表现为场域结构的优化与功能的提升。     

Regional integration and the built environment in middle-range societies: Paracas and early Nasca houses and communities

We use the built environment of residential sites (house form and community layout) to investigate the effects of increasing regional integration at the level of the community in middle-range societies. We consider spatial data on house form, arrangement of residences within settlements, site location, and organization of non-residential spaces to reveal specific social phenomena linked with pan-regional political organization and ethnic identity formation, and evaluate how macro-scale processes affect micro-scale phenomena. Specifically, we argue that architecture reflects different community patterns of ritual, integration, and inequality. As a case study, we employ a diachronic perspective for two periods in Peruvian south coastal prehistory to assess the magnitude of changes implied by the genesis of Nasca society out of the preceding Paracas. Survey and excavation data from residential sites in the southern Nasca region indicate that important modifications in local community organization accompanied the regional, wide-ranging effects of Nasca society and its innovative form of regional integration. Comparison of the residential built environment from both periods suggests important changes in ritual and patterns of status acquisition and maintenance. In addition, house form indicates that a greater level of household autonomy accompanied increasing regional integration and a decrease in conflict.     

马克思实践观中的总体性意蕴

马克思以“实践”为其哲学的核心概念,实现了从传统本体论到现代本体论的重大转变。马克思的“实践本体论”就是以实践为根据去理解人的存在、人的本质、人的思维和人的世界。实践作为人的本质活动,它的目标就是追求和谐与统一、追求人的更加完满的存在方式的实现。不管是从实践的本体意义,还是从实践的过程及其追求目标来看,马克思的实践观中蕴含着丰富的总体性思想。     

中共建党初期扩大群众基础的认识和实践发展

中共建党初期对扩大群众基础和社会影响力的认识与实践有三次飞跃：第一次由不与其他党派联系到与其他党派建立联合战线。第二次由与其他党派建立联合战线到在其他党派中发展自己的党员。第三次由对土匪、会党的偏面认识到客观认识,在会党中发展自己的党员。     

王夫之进步教育观论略

作为明清之季杰出的思想家,王夫之的主要贡献并不在教育方面,但他却有着丰富而进步的教育思想。尤其是他的重视对儿童进行早期教育、重视“情商”教育的思想,以及行先知后的知行观等,都极大地丰富了中国传统教育理论,并在今天仍然散发着它的理论光芒。     

Considerations for the identification of ritual deposits of animal bones in Iron Age pits

Although ritual practices amongst human groups are well documented, there are often great difficulties in deducing that ritual behaviour was one of the processes leading to the deposition of prehistoric animal bones. This paper examines developments in recent British literature, particularly those related to the interpretation of certain bones found in Iron Age pits and notably at Danebury hillfort. It discusses a set of arguments or criteria on which the growing literature on ritual is based. In most instances the criteria cannot be restricted to a solely ritual interpretation and a wider range of taphonomic explanations are possible. More rigorous excavation records and discussion of evidence are required to identify ritual satisfactorily.