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61.
Christine McCarthy 《International Journal of Heritage Studies》2013,19(6):624-636
This paper proposes the need for heritage strategies and policies to engage with the psychological literature on risk perception because current heritage processes exclude many groups of people due to the psychological processes that are favoured in current procedures. Risk perception research has affected mitigation strategies in the realms of natural disaster planning (for example, earthquake preparedness) and, more recently, climate change mitigation. The paper outlines relevant psychological research and highlights areas that have the potential to inform heritage loss mitigation. 相似文献
62.
江苏省古建筑无地仗层彩绘传统制作工艺研究 总被引：1，自引：0，他引：1
本文通过文献回顾、现场调查、实验分析、综合研究等方法,对江苏古建筑无地仗层彩绘传统制作工艺进行了研究。 相似文献
63.
Bob Wilson 《International Journal of Osteoarchaeology》1992,2(4):341-349
Although ritual practices amongst human groups are well documented, there are often great difficulties in deducing that ritual behaviour was one of the processes leading to the deposition of prehistoric animal bones. This paper examines developments in recent British literature, particularly those related to the interpretation of certain bones found in Iron Age pits and notably at Danebury hillfort. It discusses a set of arguments or criteria on which the growing literature on ritual is based. In most instances the criteria cannot be restricted to a solely ritual interpretation and a wider range of taphonomic explanations are possible. More rigorous excavation records and discussion of evidence are required to identify ritual satisfactorily. 相似文献
64.
Piotr Bieliński 《Arabian Archaeology and Epigraphy》2020,31(1):63-68
Excavations of the Kuwaiti–Polish Archaeological Mission at the site of Bahra 1 in Kuwait uncovered the remains of a large settlement from the sixth millennium BC, associated with the Mesopotamian Ubaid culture. This connection is made clear by the presence of Ubaid Ware from the Ubaid 2/3 phase that appears alongside Red Coarse Ware typical for the Arabian Neolithic. Architecture of the settlement resembled the Ubaid one with orthogonal, multi-chambered houses. In one part of the site they form a dense block with traits that indicate some degree of spatial planning. This type of spatial arrangement is absent in Arabian Neolithic settlements and is also unknown from Ubaid settlements in Mesopotamia. One of the buildings discovered at Bahra 1 has a ground plan reminiscent of a sanctuary from Eridu XVI and was probably associated with cultic activities, as was a circular stone enclosure (Unit 6), representing local building traditions. The character of Bahra 1 architecture and the presence of cultic buildings at the site suggest that the settlements served as a local ceremonial and/or cultic centre. 相似文献
65.
Agnieszka Pieńkowska 《Arabian Archaeology and Epigraphy》2020,31(1):202-209
The settlement at Bahra 1 lies in the As-Sabbiya dessert, Kuwait. The site was preliminarily dated to the Ubaid 2/3 period, with four settlement phases distinguished so far. Phases A–C yielded remains of sturdy stone architecture, while the oldest Phase D was represented by a fire-pit horizon, as well as thin and low walls, perhaps serving as foundations for light and perishable superstructures. Even in the earliest phase, Mesopotamian influence is visible, evidenced by the structures’ orthogonal plan and the high percentage of Ubaid ware. Although the remains of the earliest phase were preserved very fragmentarily and over a limited area, they shed more light on the character of the earliest settlement activity in the region. 相似文献
66.
Mark Jonathan Beech Richard Thorburn Howard Cuttler Abdulla Khalfan Al Kaabi Ahmed Abdalla El Faki John Martin Noura Hamad Al Hameli Howell Magnus Roberts Peter Spencer Dominic Tomasi Olivier Brunet Rémy Crassard 《Arabian Archaeology and Epigraphy》2020,31(1):19-31
In 1992, an archaeological survey of Marawah Island conducted by the Abu Dhabi Islands Archaeological Survey identified two significant Neolithic settlements known as MR1 and MR11. Both sites are constructed on prominent rocky platforms located towards the western end of the island. In 2000 and 2003, small-scale excavations took place at MR11, with the first full excavation taking place in 2004. Excavations continued at MR11 between 2014 up to 2019. Radiocarbon dating demonstrates that the site was occupied between the earliest part of the sixth millennium to the mid-fifth millennium BC. Three areas have been so far examined. Area A—a tripartite house (2004 and 2014–2017 excavation seasons); Area B—a partial structure (in 2003 and 2017–2018); and Area C—a series of at least five rooms (in 2017–2019). The results provide a valuable new insight into the architecture and planning of Arabian Neolithic settlements in the region, as well as the earliest known evidence for pearling. 相似文献
67.
68.
Historically, geographers, anthropologists and colonial British administrators (1860–1947) frequently mentioned two ethno-geographical categories – khoungtha and toungtha – when referring to the tribal groups in the Chittagong Hills of Bangladesh. Some of these early works considered the livelihood patterns of these groups and the nature of their social and economic interactions. However, a discussion of the changes to their vernacular built environment has escaped any serious investigation. Using empirical findings, this article examines the changes to architectural practices of lowland and highland groups in the socially and ethnically complex region of the Chittagong Hills. Narrowing the discussion to the toungtha Mru ethnic group, this article also examines religious patterns, building techniques and spatial changes in a remotely placed, relatively inaccessible part of the hills where the built environment is still a strong cultural priority. 相似文献
69.
Donna J. Drucker 《Gender, place and culture : a journal of feminist geography》2016,23(11):1560-1571
This article focuses on the use of a university sculpture garden, the renaming of streets, and advice about the use of public space in order to teach the intersection of gender theory with spatial theory. This article outlines methods for teaching gender and spatial theory to international and multidisciplinary bachelor’s and master’s students in English at a German technical university. Most of the students had not learned gender or spatial theory prior to the course. A review of the course syllabus is included, and interactive teaching methods are outlined for the writings of three scholars: Elizabeth Grosz, Henri Lefebvre, and Dolores Hayden. Three intertwined aspects of campus life: its student life, its architecture, and its outdoor sculpture are brought into conversation with those theorists. Students learn the history of their campus buildings, outdoor spaces and artwork, along with how university spaces, place naming, and storytelling all affect their educational and individual experiences. By interacting with and analyzing examples of campus architecture, urban space, and outdoor sculpture, students discover how spatial and gender theories function in everyday life. However, students were more convinced that living gendered interactions affected everyday life, and less convinced that static gender representations such as the sculpture garden or street naming impacted gender ideas and perceptions. 相似文献
70.
Jenifer Ní Ghrádaigh 《Journal of Medieval History》2016,42(1):51-75
ABSTRACTMedieval women's involvement with artworks and building campaigns can sometimes be hidden, particularly when, as with architectural patronage, that involvement is familial and multi-generational; it is also likely to be routinely underestimated by scholars in the absence of the artworks themselves. This paper discusses various interactions between royal women, art and architecture from the turn of the tenth century to the arrival of the Normans in England and the Anglo-Normans in Ireland. Moving to portable objects, the analysis of two lost artworks – Edith of Wilton's alb, described by Goscelin, and Derbforgaill of Mide's chalice given to Mellifont – suggests that historical sources can be more revealing of iconography and meaning than is often assumed. Finally, a brief examination of the Ælfflæd/Frithestan/Cuthbert embroideries shows that these fit the same paradigms as the lost works, and that they may offer some further insight into Ælfflæd's status and fate. 相似文献