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31.
二里头文化陶礼器的造型艺术表现为简洁质朴的艺术风格,这与夏代礼制文化中"尚质"的审美倾向十分吻合。陶礼器的造型艺术由黄金比例、纹饰和仿生三种设计方法以体现陶器造型和装饰的简洁与抽象性,而三至四期动物造型装饰的增多则为商代青铜礼器的艺术形式奠定了基础。酒器和食器的器物造型构成了礼仪中行为与时间的观念,以及动与静的礼仪活动的日常行为规范。而高等级墓葬中的稀有陶器斗笠形器,其造型与古人对天的描述相同,它不仅代表了所葬之人的身份与职能,还是上层社会对天祭祀权力的象征。 相似文献
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33.
John Hyman 《Revue de synthèse / Centre international de synthèse》2006,127(1):97-114
Résumé En 1931, Ludwig Wittgenstein a identifié l'architecte et le critique culturel Adolf Loos comme une des dix personnes qui ont
exercé la plus grande influence sur son développement intellectuel. Dans cet article est examinée l'influence de Loos sur
Wittgenstein, en particulier son importance dans le projet de Wittgenstein pour la maison de sa sœur, ainsi que celle exercée
sur les idées concernant la langue et l'éthique exprimées dans leTractacus.
In 1931, Ludwig Wittgenstein identified the architect and cultural critic Adolf Loos as one of the ten people who had exerted
the greatest influence on his intellectual development. In this article, I examine Loos's influence on Wittgenstein's design
for his sister's house and also on the ideas about language and ethics set out by Wittgenstein in theTractatus.
JohnHyman, né en 1960, estfellow au Queen's College d'Oxford. Il a publié de nombreux articles concernant l'épistémologie, la philosophie de l'esprit, l'esthétique
et la philosophie de Wittgenstein. Son prochain livre, intituléThe Objective Eye. Colour, form and reality in the theory of art (L'Œil objectif. La couleur, la forme et la réalité dans la théorie de l'art), sera publié par les Presses de l'université
de Chicago en 2006. 相似文献
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35.
Environmental perturbations and social unrest are thought to have led to the reconstitution of traditional belief systems and hierarchical political relations on Peru’s North Coast during the Late Moche Period (550–800 AD). Ideological transformations are thus commonly interpreted as adaptive or reactive responses to social, political, and ecological disruptions. Nevertheless, religious practices directly shaped the formation of alternative power structures and ecological systems on the North Coast during the Late Moche Period. This is especially evident in Late Moche Jequetepeque, which witnessed the proliferation of non-elite ceremonial sites and small-scale agricultural facilities throughout the rural hinterland of the valley. Moche-inspired ritual performances orchestrated in the countryside created distinctive new forms of political order which structured economic activities and ecological behavior. In this article, the Jequetepeque case study is mobilized to reassess normative interpretations of the role of religious ideology in cultural adaptation and sociopolitical realignment. 相似文献
36.
For over a millennium, shell trumpets have been an important part of Southwestern US ritual practice. We investigate the distribution
of Southwestern shell trumpets, arguing that they are objects that are accorded animacy and can be used to track the history
of different social networks. Using ethnohistoric and ethnographic documentation, at least two traditions of historically
linked ritual practices are identified: one associated with serpent iconography and the other with curing, warfare, and sorcery.
These two traditions represent enduring dispositions that link various regions of the Southwest through the introduction and
adoption of ritual practices associated with migration and the transformation of late prehistoric societies. 相似文献
37.
The article seeks to explain the connection between the migration of the Magyars and Pechenegs in central and south-east Europe, in the late ninth and early tenth century, and the conflict between Byzantium and Bulgaria during the same period. Through reference to anthropologists discussing the relations between nomadic and sedentary societies (Khazanov, Barfield), and historians studying medieval rituals (Buc, Althoff, Koziol), the article interprets the aggressive policy of the Bulgarian tsar Symeon as a consistent effort to displace Byzantium as major partner of the nomadic polities in the area. By subverting the principles of Byzantine diplomacy and political culture, Symeon turned his own kingdom into a society-structuring factor in the nomadic world. The article evaluates the very meaning of imperial claims not so much in legal terms, as an effort to guarantee Bulgaria’s sovereignty in a Byzantium-centred world, but in the real-time capacity of a ruler to make use of imperial symbols and act upon the dynamically changing conjuncture. 相似文献
38.
通过认真仔细地对国内资料的分析对比,以及对国外多方面资料的重新查找,梳理出了一个比较清晰的原金陵大学校园建设概况,并总结出一些近代史研究的经验,以期为今后的研究提供借鉴。 相似文献
39.
Emanuela Garofalo 《International Journal of Architectural Heritage》2015,9(2):143-156
Architecture in early modern Sardinia is characterized by a strong continuity with previous practices. In the second half of the 16th century, new models join the Gothic building tradition, linked in particular to trends in military engineering and Classicism of the Catholic Counter-Reformation. The Jesuit church in Sassari offers an interesting example of the intertwining of these architectural modes, which originated with a sudden change of leadership at the site. Giovan Maria Bernardoni, an Italian Jesuit architect, initially modeled the church after the Gesù in Rome, and it was partially built under his direction. After his departure from Sardinia, local master builders finished the construction, following the Gothic tradition and possibly some external influences. This article analyzes the church, particularly focusing on the challenges presented by its articulated vaulting system completed between 1587 and 1609. 相似文献
40.
G. Montagu Benton 《英国考古学会志》2013,166(1):155-171
In 1503, the canons of Ripon Minster initiated a building campaign to replace the church’s nave. Through a careful study of the documentary evidence, including sources that have not previously been considered, this article investigates how Ripon’s clergy organised and funded the project. It offers a more precise chronology of the works and an assessment of their impact on the use of the church by its parishioners. The article also considers the clergy’s motives for rebuilding, proving that the renovation was not a reaction to the old nave’s deterioration so much as an initiative to create a grander architectural setting for processions and more space for burial within the church. 相似文献