试析新一代中青年骨干教职人员的成长规律与培养路径

宗教界中青年教职人员队伍中的骨干是宗教界代表人士的后备力量,在其成长过程中由于受主客观因素的作用,显现出一些共性特征,且具有共性规律可循。努力掌握和运用这一规律,并正确选择培养中青年骨干教职人员的有效路径,对于我国宗教界发展的未来具有重要的现实意义。     

“The Country Christ Knew”: New Zealanders' Interactions with Christianity in the Middle East,Greece, and Italy during the Second World War

During the Second World War, New Zealanders of the Second New Zealand Expeditionary Force (2NZEF) interacted with Christianity throughout the Mediterranean from 1940 to 1945. Stationed in the Middle East, New Zealanders saw the birthplace of Christianity in Egypt and Palestine. In Greece, Crete, and Italy, New Zealanders saw countries where Christianity was deeply ingrained in the landscape and social fabric. This article explores New Zealanders' interaction with Christianity in the Mediterranean during the Second World War on two levels: Firstly, by discussing New Zealanders' visits to Christian religious sites; secondly, by examining New Zealanders' observations on religious practice and the place of religion in society in the Middle East, Greece, and Italy. The article will argue that New Zealanders demonstrated a keen interest in religious tourism during the war, and more broadly, that Christianity was an important lens through which New Zealanders viewed the places in which they served in the Mediterranean.     

魏晋南北朝文体理论之特色

魏晋南北朝时期的体理论在强调体语言风格之外,更加突出思想内容、体本质和语言风格的和谐统一的美学要求。     

南诏时期洱海地区的白蛮语地名考释

白蛮语地名在南诏时期行政区划中出现频率较高,这些地方往往在政治、军事和经济上占有重要地位,在历来的南诏史研究中受到较多的关注。本文在前人研究基础上,运用藏缅语材料对白蛮语地名的含义作了考释,认为从总体上看其语源呈多样化,这与历史上该地的民族社会历史变迁息息相关。     

On the origins of the name for the ‘Black Sea’

The name ‘Black Sea’ is widely attributed to the Anatolian Turks, due to their habit of referring to the South as ‘white’ and North as ‘black’. However, the appellation first appeared in a Hungarian document and later in sources originating further to the North, including Icelandic sagas and other Nordic narratives. The Turks themselves have a small and secondary role in using and spreading the name. Some scholars have suggested that the Cumans, a Turkic people once occupying regions to the North of the Black Sea, are the likely source. However, in medieval times Khazarian traditions seem to have used the term ‘Black Sea’ as well as ‘Great Sea’, though the relationships between the two terms require clarification. This essay seeks to reconcile these two traditions, and offers a conjectural Bulgar source for the Black Sea denomination.     

Ritual performances and collective violence in divided cities – The riots in Belfast (1886) and Jerusalem (1929)

This article explores the interrelation of violence, space, and public rituals in Belfast and Jerusalem. With the image of being cities of violence, contested by two groups that compete for political and spatial hegemony, Belfast and Jerusalem are also characterised as divided, both on a material and symbolic level. The roots of this division can be traced back to the era of the British Empire, especially to the riots in Belfast in the late 19th and early 20th centuries and the uprisings in Jerusalem during the British Mandate of Palestine. In the wider context of British imperial policies of differentiation along religious lines and urban separation, communal identities were strengthened, and processes of residential segregation were accelerated, thereby creating urban frontiers. On the basis of historical sources, particularly reports by Royal Commissions of Inquiry that were set up to investigate the riots in Belfast and Jerusalem, this paper analyses how violent urban geographies were created in both cities in different but also remarkably similar ways. Down to the present day, public religious and political rituals, often combined with nationalist and militarist elements, are a crucial part of periodic manifestations of collective violence in these cities. Practices of appropriation of space and a temporary redrawing of borders and boundaries are dominant features of these rituals. Religious ceremonies, street parades, funeral processions or political demonstrations take place at contested sites or are led through areas “belonging” to the “other” group. The analysis shows that these ritual practices contributed greatly in transforming parts of the cities into urban spaces characterised by exclusion and imbued with memories of violence. This paper concludes that ritual performances in public space have a strong impact on the production and shaping of collective violence during riots.     

《元史》“亦奚不薛”考

亦奚不薛是元代对贵州西北部地区的称谓.“亦奚不薛”,究竟是蒙古语,彝语,抑或既非蒙古语也非彝语?众说纷纭,但均未进行过认真考证.周洪谟《安氏家传·序》和光绪年间的《水西安氏族谱》彝文部分均栽有“不薛”,其后的有关安氏谱系均不载录.家谱文献比对和彝语方音对应规律表明,“亦奚不薛”就是后世水西谱系中的额归普色.亦奚不薛不是蒙古语,而是彝语,并且是彝族水西安氏先祖的名字,后来随着子孙繁衍和世袭领地的扩大,亦奚不薛也由人名转变为氏族名,进而为部落称号和地名.     

散文美教学谈

散文的美着重表现在它的结构美、意境美、语言美。这也就是我们在散文教学中要解决的重点、难点。     

Balanced Bilingualism: Patterns of Contact Influence in L1 and L2 Turkic and Bakhtiari Speech in Juneqan,Iran

Most studies on language contact in Iran have focused on the effects of Persian on the country’s minority languages. There are also many cases where large regional languages such as Azeri, Kurdish, Balochi, Lori and Bakhtiari exert an influence on smaller regional languages, and a few studies have appeared on this topic. This paper examines the effects of language contact in the city of Juneqan in Chahar Mahal va Bakhtiari Province, Iran, where the position of two minority languages—Bakhtiari and Qashqai Turkic—appears to be evenly balanced. The analysis is based on a comparison of L1 and L2 speech from two bilingual individuals with a different L1, as found in responses to the Atlas of the Languages of Iran (ALI) questionnaire. Drawing on examples from lexicon, phonology and morphosyntax, the article argues that the equivalent influence of each language on the first- and second-language speech of members of the other language community is likely achieved not by simple equal status, but through the counterbalancing of regional Bakhtiari dominance with majority mother-tongue Turkic population in this city.