Lex alterius: Using Law to Construct Confessional Boundaries

Historians and anthropologists are confronted with a persistent problem for which there is no clear solution: the conceptual tools which we use to attempt to understand cultures are themselves products of (often) the very cultures we are attempting to understand. Take “religion”. Boyarin ([2004]. “The Christian Invention of Judaism: The Theodosian Empire and the Rabbinic Refusal of Religion.” Representations 85: 21–57) has argued that the very concept of “religion” as we know it was a product of the fourth and fifth centuries, as bishops and emperors constructed Christianity as a religion (the true one, of course), and in counterdistinction constructed “Judaism” and “Hellenism” (or paganism) as “false” religions. For Boyarin, Judaism only becomes a “religion” when Christian authorities define it as one. The same could be said for the jumble of texts, beliefs and rituals that the English, upon arriving in India, lump together under the name “Hinduism”, which they turn into a religion. Building, defining and policing borders between confessional groups has been an important part of constructing identities—or visions of community—in various societies, in particular those ruled by Christians or Muslims, from the time of the fourth-century Christian Roman emperors. In this article, I examine how Christian and Muslim jurists of the fourth to eleventh centuries use law to define and police confessional boundaries, in particular how they attempt to limit interactions that could transgress or blur those boundaries: shared meals, sexual contact, syncretic practices.     

Replication as Religious Practice,Temporality as Religious Problem

This article explores how religious communities actualize the virtual problem of temporality. Analysing two case studies from contemporary America, Mormon Trek re-enactment and a creationist theme park re-creating Noah’s ark, I argue that replication is a strategy for constructing a relationship with time in which a strict past–present divide is collapsed through affective means. This work contributes to comparative studies in the anthropology of religion and temporalizing the past.     

The political geographies of religious sites in Moscow’s neighborhoods

Abstract

This paper addresses the spatial politics of Russia’s increased religiosity in Moscow. It analyzes the rights of minority Muslim communities within the context of increased political support for expressions of Russian Orthodoxy in Moscow’s public space. Moscow’s Russian Orthodox and Muslim religious leaders claim that their communities have a lack of religious infrastructure, with one church per 35,000 residents and one mosque per three million residents, respectively. The Russian Orthodox Church has been more successful than Muslim organizations at expanding their presence in Moscow’s neighborhoods. Drawing on ethnographic fieldwork, religious spaces are examined as sites of dissent as well as participatory, active citizenship at three different sites in Moscow. Protests over Russian Orthodox Church construction in one neighborhood are contrasted with the protests over mosque construction in two neighborhoods. This paper provides insights into how civil society and religious groups have increased their public presence in Moscow and shows the unequal access that different groups have to public space in that city.     

Ajvatovica: A Bridge Between Tradition and National and Religious Identity

The religious/cultural event Ajvatovica, the most attended Muslim gathering in Europe, provides a vivid example of the “cooperation” that exists between the nation and religion in contemporary Bosnia and Herzegovina (BiH). Although officially a religious event, it has a special place in the ambiguous nation-building project of BiH, relating specifically to the nation-building process of Bosniaks. In this paper, I will address this religious event in its historical and social context, and point to its significance and symbolism. I will pay particular attention to the attitudes of the socialist authorities towards this event, the motives behind its revival and its context, and the modifications made to it during the 1990s, which were closely related to the social and political changes taking place in BiH.     

Nazism as modern magic: bronislaw malinowski's political anthropology

In the 1930s, the functionalist anthropologist Bronislaw Malinowski embarked on a lecture tour of the United States in an attempt to alert the American public to the threat posed by Nazism. This article considers how Malinowski's public campaigning built on his anthropological studies, and suggests how the insights contained therein can still be an impetus to further augment our understanding of Nazism as a phenomenon.     

The signs of the sacred: Identifying shamans using archaeological evidence

Anthropologists have determined that shamanism is a robust cross-cultural pattern, but they still have many methodological and theoretical issues to resolve. Central to archaeological religious studies is the need to develop a general and rigorous methodology for identifying the presence and structure of shamanism. This discussion begins by discussing shamans as a polythetic class and proposes that shamans and priests as they are commonly defined do not represent dichotomous religious structures, but rather reflect two ends of a continuum. The paper then presents a methodology for identifying and studying shamanism based on cross-cultural regularities in shamanic tools (sacra) and shamanic experiences. The methodology is then applied to the Casas Grandes region and Pottery Mound, both from the North American Southwest, and indicates that shamanic ritual was likely present during the late prehistoric occupation of the region.     

Continuity and change in the evolution of religion and political organization on pre-Columbian Puerto Rico

Trajectories of cultural evolution are diverse, depending on unique blends of social, economic, and ideological factors. Assessing case-specific historical circumstances is crucial when identifying underlying processes of change. In this paper, I detail a model of cultural evolution based on the historical circumstances of the island cultures in the pre-Columbian Caribbean. We see continuity in key elements of cosmology and structural organization within a framework of evolving social complexity, leadership roles, and inequality. In the case of Puerto Rico, cosmology and ideology were intertwined over approximately 2000 years, spanning tribal to chiefdom sociopolitical formations.     

In Search of Religion

Anthropology began with a concern for exploring religion. Over time it abandoned its interest in origins, including the origins of religion. The influence of Boas's cultural history approach and Malinowski's functionalism directed anthropologists into particularistic studies of religion as part of given cultural systems. There was a movement away from the search for universal themes and the psychic unity of humans. Most anthropologists contented themselves with heuristic definitions of religion, which aided them with fieldwork. This article examines the tension between theoretical and empirical, and humanistic and scientific impulses in anthropology and some of the major trends in the field.