基于区域联系和IPA的节事游客地方认同空间特征——以2011西安世界园艺博览会为例

本研究选取地方理论的地方认同维度,将其与节事研究领域相结合,以西安世界园艺博览会为案例,运用区域综合联系强度、IPA以及Taylor的距离衰减模型,探究参与该节事的游客对举办地西安的地方认同的空间特征。研究发现:世园会游客的地方认同在总体上表现为等级递减和跳跃式增长两种空间特征,且仅在国内各省(市、区)这个较大尺度上体现出明显的距离衰减效应。文章最后通过讨论提出了值得进一步研究的节事游客地方认同空间特征与空间极化、介入机会及空间扩散的关系问题。     

‘The development of higher urban life’ and the geographic imagination: beauty, art, and moral environmentalism in Toronto, 1900–1920

The existence of school art leagues in Toronto, which sought to use beauty and art in the public schools as a means of sensitizing children to aesthetics, can be explained through their ideational affiliation with the city beautification impulse. In Toronto, a chief proponent of city beautification and the link between city beauty and school art was the painter, city planner, and art educator, George Agnew Reid, who regarded city beauty as more than an exercise in urban cosmetics; city beautification relied on extant beliefs in the morality of beauty and its putative efficacy as a shaper of human behaviour in the city, especially the ennoblement of the working and immigrant classes. The resulting ‘moral environmentalism’ of beautification changes the way we should think about early city planning, ultimately revealing the geographical imaginations of those contributing to the moral environmentalist milieu.     

Real Institutional Responses to Neoliberalism in Australia

The paper defines the state's apparatus as a site of power and contestation. This view enables contingency in the realm of government to be taken seriously. Accordingly, the paper takes a critical view of the idea of neoliberalism as a general global process. The paper reviews Paul du Gay's history of the state's apparatus, including his nostalgia for bureaucracy and his disdain for entrepreneurship. The paper contrasts du Gay's stylised take with a study of shifts in institutional structures and behaviours in Australia's state apparatus since the mid 1970s leading to the present period of Howard neoliberalism. The paper positions these shifts in the context of Coombs‐led institutional reform in Australia; it examines the potential for institutional resistances and responses; and draws implications for how we view institutions as having agency in the political processes of state apparatus reform.     

我国东西部地区差异的实证研究与收敛性的R/S分析

本介绍了赫斯特指数(H)和分维值(DB)的计算方法,分析了我国改革开放以来的东西部人均GDP的差异,试图用分形理论中的R／S分析法分析1978--1999年我国基尼系数的收敛性约分形特征,得到赫斯特指数(H)和分维值(DB),进而分析这个时间序列的发展特性,并预测我国区域经济发展差异的未来变化趋势,提出政策建议,为国家的宏观调控政策提供理论上的依据。     

Learning About Regionalism from Europe: ‘Economic Normalisation’ and Beyond

This paper critically analyses the European Union's regional policy framework and considers its implications for Australia's multi‐level governance system. The analysis is made with reference to the ‘new regionalist’ debates in Europe and North America that have asserted the importance of regional economic development in the context of globalisation. New regionalism's advocacy of ‘economic normalisation’ as a leading regional policy aim is critically evaluated against the EU policy experience. Conclusions about the adequacy of new regionalist claims are drawn for Australian policy debates.     

Resisting RAMSI: Intervention,Identity and Symbolism in Solomon Islands

ABSTRACT The Australian‐led Regional Assistance Mission to Solomon Islands (RAMSI) continues to enjoy high levels of approval amongst Solomon Islanders. However, this approval belies the existence of a minority, but nevertheless important, dissenting perspective, one which has mostly emanated from Malaitan quarters. How are we to interpret Malaitan expressions of opposition to RAMSI? While these dissenting voices can, in part, be seen through a lens of legal and economic rationality, Malaitan opposition to RAMSI must be properly located within a deeper tradition of Malaitan resistance to the imposition of alien and centralised authority. Malaitans have responded to the RAMSI intervention by invoking kastom as a symbol of difference, unity and resistance, just as they have done in the past. It is argued that resistance to RAMSI must be (re)interpreted as having fundamentally cultural and historical underpinnings. Resisting RAMSI is as much about asserting culture and identity as it is about money and power. This argument is drawn out through an historically contextualised analysis of contemporary articulations of Malaitan resistance. The voices examined come from the public statements of prominent Malaitans, the published manifesto of the Malaita Ma'asina Forum, and interviews with former members of the Malaita Eagle Force.     

从事业单位改革视角看养老保障模式创新的制度取向

养老保障制度是社会保障制度的重要组成部分。根据国家事业单位的改革要求,必须实现传统的养老保障制度到现代养老保障制度的转型。在这一转型时期里,要求实现养老保障制度的创新。即实行社会统筹与个人账户相结合的办法,建立科学的养老金增长机制,建立企业年金制度和个人养老储蓄计划。     

两代学人的情谊与风范--杨志玖与傅斯年关系述论

傅斯年与杨志玖是具有师生关系的两代学人,他们二人的学术成就和贡献在学术界有着重要影响。但很少有人对他们的交往和情谊进行论述。他们数十年前往来的书信和交往的资料,记载了他们交往的史实和表现出的深厚情谊,其中既显示了杨志玖先生谦虚诚实、好学进取的学人风范和重诚尚信、尊师重道的品格,也反映出傅斯年为发展学术重视人才的培养和使用、不遗余力奖掖后学的宗师风范。     

把握区域发展战略 促进区域协调发展

文章阐述了区域发展总体战略,分析了区域协调发展的现状,提出了促进区域协调发展的对策。     

Between Land and Water: Being a Settler at Ile-aux-Oies in the Seventeenth and Eighteenth Centuries

This paper first describes the particular environment represented by the middle estuary where Ile-aux-Oies lies. Secondly, it reconstructs an early French farming settlement on the basis of archaeological remains and demonstrates the place it occupies in this special environment. And thirdly, it places the process of adaptation and appropriation in a more global perspective through a discussion of our research in the light of Ian Hodder’s thesis on the domestication of space during the Neolithic Revolution in Europe.