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11.
Isis Arlene Díaz-Carrión Paola Vizcaino-Suárez Hugo Gaggiotti 《Tourism Geographies》2020,22(2):370-391
AbstractDespite the growing number of pregnant women engaging in outdoor adventure activities, very few studies have explored pregnancy or the specific needs and challenges of pregnant women in tourism research. To fill this gap in the literature, we examine the participation of pregnant women in adventure tourism through the theoretical lens of liminality. Conceptualising pregnancy as a liminal stage in which women are ‘suspended’ between two statuses, opens diverse possibilities to delve into women’s experiences of embodiment, bodily image and control. In this sense, pregnancy is understood as an ‘internal change’, which adds specific challenges to women’s practice of adventure tourism, including bodily changes and different perceptions of risk-taking. Similarly, the context of adventure tourism provides an ideal space to reflect on liminal transitions and the ‘outside changes’ that pregnant women go through in the predominantly masculinised spaces that characterise this tourism segment. Semi-structured interviews were conducted with 35 Mexican women who actively pursue adventure tourism and who had engaged in these activities during at least one pregnancy. The analysis indicates the importance of norms and social expectations experienced by pregnant women when doing adventure tourism. The concept of the ‘rhizomatic body’ proved to be a valuable tool when looking at the social taboos, prohibitions and rules that apply to pregnant women in specific sociocultural contexts (in this case, Mexico). By reframing and reconceptualising pregnant women and their practice of adventure activities, the social construction of pregnancy is elucidated. Finally, the study contributes to the understanding of alternative models and experiences of being a woman in gendered spaces, while shedding light on relevant behavioural patterns among pregnant tourists and the sociocultural impacts of these patterns. 相似文献
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B.C. ter Meulen W.J.M. Dekkers A. Keyser T.C.A.M. van Woerkom 《Journal of the history of the neurosciences》2013,22(1):16-25
This article describes the life and work of the Dutch neurologist Joseph Prick (1909–1978) and his idea of an anthropological neurology. According to Prick, neurological symptoms should not only be explained from an underlying physico-chemical substrate but also be regarded as meaningful. We present an outline of the historical and philosophical context of his ideas with a focus on the theory of the human body by the French philosopher Maurice Merleau-Ponty (1908–1961) and the concept of anthropology-based medicine developed by Frederik Buytendijk (1887–1974). We give an overview of anthropological neurology as a clinical practice and finally we discuss the value of Prick's approach for clinical neurology today. 相似文献
13.
The corpse of a well‐preserved dog was recovered from a peat bog in the region of Burlage, Germany, in 1953. The dog, which dates to the 16th century, retained extensive soft tissue and fur on the postcranial body, although the head is skeletonised. Computed tomography was used to determine the extent of the preservation of the soft tissue, to determine sex and age and to attempt to identify trauma, pathology and potential cause of death. The analysis of the CT data indicated that the dog was an immature or adolescent male. Substantial soft tissue was preserved, including some internal organs. The entire skeleton was present, with the exception of the mandible and parts of the paws; all of the bones were flattened and some were distorted because of demineralisation in the peat. Partial disarticulation of the vertebral column was postmortem, although there was no further evidence of trauma or pathology on the skeleton or soft tissue. The cause of death could not be conclusively determined. To the knowledge of the authors, this dog represents the only known example of a complete historical nonhuman bog body with preserved soft tissue. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
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Niall Smith 《Social & Cultural Geography》2013,14(4):339-359
This paper examines how living with epilepsy involves the complex interaction of knowledge of the unstable body, surrounding space and social relations. Through an engagement with written testimonies, it is argued that the spatial extent of everyday life varies with willingness to take socio-emotional and material risks in terms of when and where losses of bodily control (‘seizures’) might occur. I suggest that spaces and activities once taken-for-granted become potentially ‘unsafe’ and require renegotiation as trust in the limits of the body is disrupted. Findings confirm but also build upon previous work by geographers of chronic illness and impairment by engaging characterisations of the temporalities of fluctuating symptoms and of illness as manifesting either visibly or invisibly. Furthermore, it is argued that how people respond to the complete loss of bodily control differs in key ways to people coping with partially impaired control of the body. The paper concludes by asserting the potential for using written testimony as source data to highlight the voices of people whose spaces may otherwise remain silent. 相似文献
16.
Matthew Sothern 《Social & Cultural Geography》2013,14(8):889-903
A total of 2,552 organs from deceased donors were transplanted in the UK in 2009, yet more than 1,000 people die each year waiting for an organ transplant. The metaphor of the ‘gift of life’ remains the rubric under which increasing the availability of organs for transplant is commonly organised. Like all gifts, the ‘gift of life’ must be reciprocated. Reviewing the advice given by, and for, transplant recipients in self-help and autobiographical literature aimed at those waiting for or who have just received a new organ we argue that reciprocity is circumscribed through projects of ‘care’ articulated at a range of scales including the organ, the self, the donor and the transplant community itself. We argue that the scarcity of organs available for transplant is used to compel recipients into adopting practices of self-care, to embodying the promise of the gift of life and to articulate a set of ethical responses to the new geography of embodiment that emerge from the movement of organs from one body and their transplantation into another. 相似文献
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为了了解清雕漆描金宝座的材料和工艺,对胎体制作切片进行了显微镜观察,确定了其种属;采用傅里叶红外光谱分析法分析了红漆,图谱与桐油很相近,由此可确定调漆工艺中加入了桐油。另外,结合文献,初步复原了此宝座的髹漆工艺。此研究对宝座以后的保护及清代家具及漆器的制作工艺具有参考价值。 相似文献
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14C测年技术作为一种测年技术已广泛地应用在考古学、地质年代学、古气候学、古地理学等许多方面。为了解陕西志丹县马头山道教真身泥塑的年代,采用加速器质谱14C技术对道教真身泥塑的谷秸进行了测试,测试结果表明该真身泥塑制作年代在17世纪中叶至18世纪末的可能性较大。 相似文献
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Alice Kelikian 《Journal of Modern Italian Studies》2013,18(3):377-389
Following Italian unification ‘progressive’ physicians, jurists, and criminal sociologists, who constituted a sizeable if particular school of anticlericalism, adopted organic explanations separating responsible from pathological citizens. Positivist criminology enabled the conflation of sexual with political turbulence, of women with peasants and workers, of feminine deficiencies with Mezzogiorno underdevelopment. A secular, literate minority succeeded in resurrecting hierarchies grounded in gender, class and regional differences, and it did so without invoking the moral authority of the Catholic Church. 相似文献