Caciques as Placeholders in the Guaraní Missions of Eighteenth Century Paraguay

This essay uses census data from the eighteenth century to examine the leadership role of caciques in the Guaraní missions. Cacique succession between 1735 and 1759 confirms that the position of cacique transitioned from the Guaraníes’ flexible interpretation of hereditary succession to the Jesuits’ rigid idea of primogenitor (father to eldest son) succession. This essay argues that scholars overstate the caciques’ leadership role in the Guaraní missions. Adherence to primogenitor succession did not take into account a candidate's leadership qualities, and thus, some caciques functioned as placeholders for organizing the mission population and calculating tribute and not as active leaders. An assortment of other Guaraní leadership positions compensated for this weakness by providing both access to leadership roles for non-caciques who possessed leadership qualities but not the proper bloodline and additional leadership opportunities for more capable caciques. By taking into account leadership qualities and not just descent, these positions provided flexibility and reflected continuity with pre-contact Guaraní ideas about leadership.     

Politics squeezed through a police state: Policing and vinculación in post-1968 Mexico City

Contemporary political geographers accommodate everyday practice in accounts of state power but arguably tend to retain a bias towards sites easily identified with the state. This bias complements a frequent conflation of policing and the state in recent scholarship on the post-political. This article challenges these assumptions by showing how rituals of anti-stateness may themselves paradoxically give to the senses a partitioned world of state domination and non-state resistance that delimits political possibility. I specifically examine activist participation in such policing through analysis of student-left commemorations of 1968 in Mexico City. My analysis of such activism also reveals tension in processes that consolidate a partitioned state/non-state world. I show that, through vinculación, some activists establish unaccounted-for solidarities that exceed the categories through which state power has in the past been exercised, reconfiguring relations between people whose place vis-à-vis the state would otherwise be predictable. I therefore reveal ongoing interplay between processes of politics and policing, not a “post-political condition” that would demand, as politics, the negation of any social-spatial order.     

Ackia and Ogoula Tchetoka: Defining Two Battlefields of the 1736 French and Chickasaw War in Southeastern North America

Investigations into the location of two battles related to the Chickasaw and French Wars of the 1700s in Mississippi, USA, show the value of a multi-pronged strategy for identifying and delineating military sites. We used metal detecting, shovel test pits, surface collections, local informant interviews, historical maps, LiDAR-based topography, and air photographs to locate Ogoula Tchetoka and Ackia, two Chickasaw towns where French forces were defeated in 1736. Despite the ambiguity introduced by overlapping domestic occupations and other complicating factors, the weight of our complementary approaches demonstrates that Ogoula Tchetoka and surrounding battle features have been modestly impacted by modern developments, whereas Ackia has been largely obliterated by the construction of a residential neighborhood. Our ability to identify major landscape features related to the military history of these sites contributes to our understanding of the tactics and consequences of warfare between European powers and Native Americans in the Colonial era.     

Privatization: Property and the Remaking of Nature–Society Relations Introduction to the Special Issue

Abstract: The Western Alaska Community Development Quota (CDQ) is an economic development program that allocates a portion of regional fisheries to groups representing poor, mostly indigenous people of western Alaska. The CDQ groups lease their quota to industrial fish firms and reinvest their revenues back into the fishery. In this way, quota becomes a form of property used for capital accumulation. The CDQ is conceptually confusing because it appears as neoliberal privatization and as redistribution motivated by social justice. Rather than choosing between these, this paper argues that quota‐as‐property brings together these seemingly opposed goals. Once the idea of property is expanded to include interdependence and reasons for property relations, it is possible to see that privatization in the CDQ embodies multiple logics without being incoherent. The paper concludes that the complex social relations of property open up space for identifying diverse practices within neoliberalism.     

Mounds,Towns, and their Surrounds: An Archaeological,Historical, and Geophysical Approach to Burial Mounds,Residential Space,and Cultural Landscapes of the Late Woodland Springwells Site (a.d. 800–1400) at Historic Fort Wayne,Detroit

Historic Fort Wayne is located on the Detroit River in a landscape of heavy industry and marginalized urban neighborhoods (figure 1). Geophysical survey south of the Fort Wayne Mound—a Late Woodland Period burial mound enclosed by the Fort—indicates that pre-contact residential structures may be preserved at the site. Residential sites with mortuary monuments are uncommon in southeastern Michigan and represent an opportunity to better understand variation in Late Woodland settlement. Our approach combines existing archaeological research, historical records, and non-invasive geophysical survey in a culturally sensitive Native American site context presently unavailable for conventional archaeological excavation. We examine archaeological and historical records from Springwells and Late Woodland period settlements in the region to contextualize geophysical evidence from the site. The research prioritizes protection of Native American heritage sites in urban contexts together with ongoing archaeological interpretation of the Late Woodland cultural Landscape.     

The Rise,Fall, and Transformation of Native American Cultures in the Southeastern United States

The culture area of Southeast United States saw the rise of the most complex societies in Native America north of Mexico before European contact. Many of these societies developed with matrilineal kinship systems. Some built impressive mounds. The “Southeast” volume of the Handbook of North American Indians presents numerous chapters that reconstruct the prehistory, history, and cultures found in this region and chronicle the European exploration and colonization that impacted the region's cultures. The differences between the prehistoric and postcolonial cultures are so great that they appear as different cultural traditions.     

An Analysis of Historic-Era Indian Locations in Iowa

A database of 675 historic Indian locations in Iowa illuminates some of the broader trends of population movement during the periods of Euro-American exploration and American settlement. The data are varied, consisting of recorded archaeological sites combined with Indian accounts gleaned from digital archives such as local histories and newspapers. Insights derived from analysis include the placement of the 1825 Neutral Line as a possible cause of the myth of the Dakota as an overly aggressive tribe and the poorly documented eastward expansion of Potawatomi into Iowa after 1840. The database can aid future investigations in historical research, archaeology, and tribal range and affiliation.     

Sauropod (Saurischia: Dinosauria) material from the Early Cretaceous Griman Creek Formation of the Surat Basin,Queensland, Australia

An isolated ischium and possible neural arch recovered from the lower–middle Albian Griman Creek Formation near Surat, are the only sauropod postcranial elements from that unit in Queensland. This is the southernmost occurrence of sauropod post-cranial remains in eastern Australia. Comparison with other sauropod remains suggests that the ischium might represent an indeterminate titanosaur that is different from taxa previously named from Australia.     

The ‘Society’ at Bora Ceremonies: A Manifestation of a Body of Traditional Law and Custom in Aboriginal Australia relevant to Native Title Case Law

Anthropologists working on native title cases in Australia are commonly asked to identify the Aboriginal ‘society’ that holds the body of laws and customs that confer land ownership rights on certain groups of people. In this paper I investigate how the early documentation of bora initiation ceremonies is relevant to understanding contemporary Aboriginal societies and the normative laws and customs that give rise to rights and interests in land. The vast ethnographic oeuvre of R.H. Mathews (1841–1918) includes detailed documentation of bora gatherings, which allows the reconstruction of the wider social reaches of people's networks in the lower Darling Downs of eastern Australia, and can in turn be understood as the ‘society’ so often sought in current native title case law.     

Using spatial analysis to estimate depopulation for Native American populations in northeastern North America,AD 1616–1645

Eight years ago, Ramenofsky et al. (2003) characterized the discussion of the impact of Old World diseases on Native American populations as almost exclusively historical in nature. They specifically argued for the application of more evolutionary, genetic, and epidemiological theory to research into this topic. We agree with their assessment and further suggest that such research would greatly benefit from spatial analyses of disease spread as well. Using trend surface analysis of existing ethnohistorical and archaeological data pertaining to population sizes and disease events, we examine the spatiotemporal dimensions of 17th century depopulation in northeastern North America. The subsequent results allow us to predict possible depopulation rates for populations with very little demographic data. Further, our use of biological, historical, and cultural data to interpret the results represents an attempt to provide a more complex explanation for the variability in cultural survivability across the region and several possible avenues for productive future research. We believe research like this can significantly improve our understanding of how Old World diseases affected historic Native American populations and cultures and continue to impact them today.