This essay critiques the claims to political neutrality and academic authority in an approach to ethnohistory that is defined by historian James Axtell as “balanced” and “objective.” Seeking to shed light on the political genealogy of Axtell’s assertion of objectivity, particularly as it is articulated through an evocation of cannibalism, I trace the ways in which power is implicated in Axtell’s theorizing and argue that objective ethnohistory is linked to conquest as an ongoing ideological and material process. I conclude that objective ethnohistory works to both mask and affirm an imperial grounding, most egregiously through a deceptive rhetoric of democratization in the context of which a posited “we” becomes the supreme cannibalizing trope. Finally, I suggest possibilities for a decolonized, politically engaged ethnohistory. 相似文献
This paper parallels the history of body snatching for dissection in the United States with the robbing of Native American graves by nineteenth‐century anthropologists for osteological collections. The implications of the similarities revealed are discussed; specifically whether ethical responsibilities to the deceased were being upheld by researchers and how these practices were maintained through the exploitation of marginalized members of society. In both cases, bodies were commodified in the grave (interred as people and later extracted as resources) and clandestinely acquired, studied and then disposed of or stored away. For doctors, the traffic in cadavers ended when voluntary donation of bodies to science increased in the twentieth century. For anthropologists the situation has been reversed, as they now face the potential destruction of their skeletal collections as a result of legal reforms such as NAGRPA. 相似文献
In Notes on the State of Virginia (1787 [1954]), Thomas Jefferson described a systematic investigation he conducted of a Native American burial mound near his home at Monticello. Based upon this early excavation and Jefferson’s report of the contents of various layers he observed in the mound, authors of introductory archaeological textbooks frequently refer to Jefferson as the “father” of archaeology in the United States. While Jefferson’s methods anticipated modern archaeological techniques, this essay questions the extent to which he was a disinterested observer of what his dig uncovered. Because his conclusions were rooted less in understanding Native American cultures than they were in extinguishing them, perhaps archaeologists should look for another person to be accorded the title of “father” of their discipline. 相似文献
Cretaceous (Albian–Cenomanian) sauropod body fossils are known from the Eromanga Basin of central Queensland and Surat Basin of northern New South Wales/southeastern Queensland. Most bones are uncrushed and undistorted. Associated components of the caudal and forelimb skeleton are dominant in current collections and probably derived from more complete skeletons now lost to erosion, or yet to be exposed. Dorsal and cervical vertebrae have rarely been reported and no cranial material has yet been found. None of the Australian sauropod remains shows evidence of predation or scavenging, but at least two specimens of Wintonotitan wattsi were intimately associated with plant macrofossils allowing limited inference of their postmortem environments. 相似文献
While most Australians are conscious of the amount of waste that they place in garbage bins, relatively few would be aware of the waste that is generated in the course of producing the goods and services that they consume. This ‘embodied waste’ makes up a large part of the ‘ecological rucksack’ of those goods and services. This study develops a waste account for Queensland, using the ecological rucksack framework to illustrate patterns of waste production in the Australian economy. It classifies wastes both by type and broad sector of production. The study finds that the Queensland economy generated more than four billion tonnes of waste during the 2006–2007 financial year. The largest waste streams are produced at the resource extraction and distribution stages, and are predominantly materials that are disposed of without being used or are lost through inefficient use. The majority of the waste is produced upstream of the point of consumption and a large part is associated with materials produced for export. 相似文献
JELL, P.A., WOODS, J.T. & COOK, A.G., May 2017. Mecochirus Germar (Decapoda: Glypheoidea) in the Lower Cretaceous of Queensland. Alcheringa 41, 514–523 ISSN 0311-5518.
Three new species of glypheoid decapod crustaceans, Mecochirus mcclymontorum, M. bartholomaii and M. lanceolatus, are described from the late Aptian of the Eromanga, Carpentaria and Maryborough basins, respectively. The first two occur in the Doncaster Member of the Wallumbilla Formation and the last in the Maryborough Formation. This is the first record of Mecochirus Germar, 1827 or the Mecochiridae Van Straelen, 1925 in Australia and one of only a few Cretaceous occurrences of this largely Jurassic genus.
Peter A. Jell [amjell@bigpond.com], Jack T. Woods and Alex G. Cook [alex.cook@y7mail.com], School of Earth Sciences, The University of Queensland, St Lucia Queensland 4072, Australia.相似文献
Anthropologists working on native title cases in Australia are commonly asked to identify the Aboriginal ‘society’ that holds the body of laws and customs that confer land ownership rights on certain groups of people. In this paper I investigate how the early documentation of bora initiation ceremonies is relevant to understanding contemporary Aboriginal societies and the normative laws and customs that give rise to rights and interests in land. The vast ethnographic oeuvre of R.H. Mathews (1841–1918) includes detailed documentation of bora gatherings, which allows the reconstruction of the wider social reaches of people's networks in the lower Darling Downs of eastern Australia, and can in turn be understood as the ‘society’ so often sought in current native title case law. 相似文献
Eight years ago, Ramenofsky et al. (2003) characterized the discussion of the impact of Old World diseases on Native American populations as almost exclusively historical in nature. They specifically argued for the application of more evolutionary, genetic, and epidemiological theory to research into this topic. We agree with their assessment and further suggest that such research would greatly benefit from spatial analyses of disease spread as well. Using trend surface analysis of existing ethnohistorical and archaeological data pertaining to population sizes and disease events, we examine the spatiotemporal dimensions of 17th century depopulation in northeastern North America. The subsequent results allow us to predict possible depopulation rates for populations with very little demographic data. Further, our use of biological, historical, and cultural data to interpret the results represents an attempt to provide a more complex explanation for the variability in cultural survivability across the region and several possible avenues for productive future research. We believe research like this can significantly improve our understanding of how Old World diseases affected historic Native American populations and cultures and continue to impact them today. 相似文献