Surveying Coastal Archaeological Sites Damaged by Hurricane Sandy in Rhode Island,USA

Supported by the U.S. National Park Service's Historic Preservation Fund program, the Rhode Island Historical Preservation and Heritage Commission administered surveys of coastal archaeological sites damaged by 2012's Hurricane Sandy in Rhode Island, USA. This project documented the transformative effects of Hurricane Sandy on coastal archaeological sites, evaluated the eligibility of many of those sites for listing in the National Register of Historic Places, and provided new insights into ancient Native American coastal occupation. Notable project limitations include incomplete property access, bureaucratic delays, and a Tribal collaboration that fell short. Because preserving most of these erosion-prone sites through shoreline stabilization is unlikely, management efforts will consider preemptive archaeological salvage excavations. This case study may prove useful to archaeologists worldwide who are managing coastal sites threatened by rising sea levels and storms of increasing intensity and frequency.     

Symbionts in a stromatoporoid-chaetetid association from the Middle Devonian Burdekin Basin,north Queensland

A spectacular association between a chaetetid, a stromatoporoid (Salairella sp.), and straight, vertical tubes interpreted to have housed symbiotic worms is reported from the Givetian Burdekin Formation, Burdekin Basin, north Queensland. The final growth surface of Salairella sp. shows skeletal distortion characterised by long, rather continuous coenosteles and coenostroms with upturned edges. This distorted interface was probably the result of spatial competitive interaction between the encrusting chaetetid and the underlying stromatoporoid. Neither sediment infilling, erosion or surface breakage occurs on the final growth surface of the stromatoporoid skeleton. As such, the growth of the Salairella sp. specimen appears to have been supressed by the encrusting chaetetid. Worm tubes are continuous through the distorted interface without interruption. The skeletal association also suggests that the round, straight, vertical tubes had a symbiotic intergrowth relationship initially with the stromatoporoid and, subsequently, the chaetetid.     

Narratives of Community and Change in a Contemporary Rural Setting: The Case of Duaringa,Queensland

Contemporary rural communities are being affected by a range of changes and processes in Australia, including major changes in demographic patterns; the organisation and performance of primary industries; levels of government support for economic and social infrastructure; and wider developments in technology and changing socio‐cultural values. The impact of these processes has been felt unequally and small communities which have had a traditionally close relationship with agricultural industries are particularly challenged. The current paper reports on one such community and provides the opportunity to analyse both the the substance and cultural understandings of such forms of rural change/uncoupling. The paper presents local narratives of community and change in Duaringa, Central Queensland and responds to recent international literature suggesting that the meanings and politics of rural change are as significant as the economic trends that are occurring. The Duaringa narratives demonstrate both the substance and dynamics of expressions of community (and loss). And the paper concludes that these meanings are also influenced by wider processes including consumption‐oriented lifestyles and national interests in South East Asian relations.     

‘High Standard of Efficiency and Steadiness’: Papua New Guinea Native Police Guards and Japanese War Criminals, 1945–53

ABSTRACT

Drawing largely on archival records, this paper examines the Australian use of a detachment from the Native police force to guard the Australian war criminals' compounds for Japanese war criminals established at Rabaul and Manus Island, both in the Territory of New Guinea, from 1945 to 1953. Australia was the only Allied country in the immediate post-war period to utilise civilian police as guards for Japanese war criminals, let alone to draw principally upon Indigenous personnel. While Australian views of the Indigenous population remained paternalistic, if not outright racist, throughout this period, the use of the Native police opened up some small space for more complex perceptions of questions of racial difference. Yet, the Native police detachment to the Australian war criminal compounds has been, until now, generally overlooked in the broader history of the Native police forces of Papua and of New Guinea.     

Oceanic palaeoenvironment of the Miocene Fyansford Formation from Fossil Beach,near Mornington,Victoria, interpreted on the basis of Ostracoda

Study of an ostracode assemblage from the Miocene Fyansford Formation near Mornington allows determination of the principal characteristics of the hydrologic environment at that time.

Palaeodepth was upper epibathyal (about 150–250 m). The oxygen minimum zone mostly was weakly demarcated at about O₂ 5 ml/l. Productivity was good and the benthic ostracode microfauna was rich and varied. Occasionally, a sudden and strong increase in productivity occurred which correlated to a rapid and well marked increase in the oxygen minimum zone. Physico-chemical factors, which developed following bacterial breakdown of organic matter that had accumulated on the bottom, are reflected in Bradleya shells by distinct signs of aggradation/degradation. A few allochthonous forms from the nearby continental shelf were transported downwards onto this part of the upper slope. Bottom currents contributed (by furrowing) to the formation of calcareous ‘hard grounds’.

Bradleya morningtonensis n.sp. is described as new.     

“Rooted in Demographic Reality”: The Contribution of New World Censuses to Indigenous Survival

One of the most powerful narratives deployed by colonists in the nineteenth century was that the colonized natives were inherently too weak to survive contact with those who were colonizing them—the Dying Native story. I argue that to understand the history of this story, we should differentiate between three senses in which it could be taken as true or false: physical destruction, genetic adulteration and loss of distinct culture. The physical destruction version of the “Dying Native” was contested by some settler-colonial governments as they developed the capacity to manage and measure the numbers of those whom they classified as “Indian” or “Māori” or “Aboriginal”. However, the “Dying Native” story persisted as a narrative of these peoples' loss of genetic and/or cultural distinction. One strategy of Indigenous intellectuals has been to assert that they have survived as “populations” by adapting as “peoples”. In this paper, I show how an authoritative demography of colonized Indigenous populations in North America and New Zealand afforded discursive opportunities to some Indigenous intellectuals.     

A Polluting Concept of Culture: Native Artefacts Contaminated with Toxic Preservatives

This research examines the practical and theoretical fallout of the toxic methods used by museum conservators to preserve native artefacts and regalia. These conservation practices, dating to the late 19th and early 20th centuries, were undertaken before the age of museum professionalisation and within a larger context of cultural assimilation. Many of these chemical preservatives produce the same harmful effects in humans as they do in the organisms they were designed to eradicate. As these contaminated artefacts are repatriated, members of native communities who attempt to reintegrate them into ceremonial and daily practice are put at significant health risk. Not only do these pollutants undermine the stated goals of repatriation but they also stand as a literal instance of the way in which a hegemonic and interpreting culture has metaphorically contaminated the culture it has purported to preserve and display.     

Making heritage in an Australian coastal tourist resort: Constructing a cultural landscape through a comparative narrative

Abstract

The concept of cultural landscape embodies a dynamic understanding of history, in which past, present and future are seamlessly connected. This paper, drawn from a larger research project investigating the integration of tourism in small coastal settlements, introduces a multi‐method research strategy for interpreting cultural landscapes of tourism. The case study of a well‐known resort area on the east coast of Australia demonstrates the dynamic relationship between patterns in the landscape narrative and patterns in the built environment of small coastal settlements. In Noosa, a distinctive built form has evolved in parallel with the narrative of the place as a relaxed but stylish resort village dominated by nature. Both the narrative and physical landscape have been shaped by local and external processes of constant comparison and contrast with well known Australian and international coastal resorts. The paper illustrates how recurring themes in the local dialogue of place have flowed between key urban design/planning decisions, ephemeral tourism literature, publications, and the perceptions of residents, tourists and key informants as reported in focused conversational interviews.     

Native American Women in a Contemporary World

Most scholarly literature of Native American peoples and cultures focuses on the ill effects that colonialism has had on their societies and cultures. However, recent scholarship explores the creative adaptations that Native Americans have made to modern life. There is also more research on the lives of women. Finally, current research is often conducted as a collaborative venture, with the scholars/editors giving up some of their power and authority to their Native American collaborators. This review discusses two recent books, Grandmother's Grandchild and Blood and Voice, that reflect this new scholarship.