Assessing XRF for the geochemical characterization of radiolarian chert artifacts from northeastern North America

The purpose of this paper is to emphasize the benefits of adopting non-destructive energy dispersive X-ray fluorescence (ED-XRF) as a first-order technique to determine chert whole-rock geochemistry for archaeological sourcing. Chemical signatures for the Touladi and La Martre prehistoric quarries from the lower St. Lawrence and Gaspé Peninsula region of Quebec, Canada, are determined and serve as references to test the provenance of regional chert artifacts. Chert experimental flakes, created from quarry geological hand samples, are analyzed and used to validate the method. Archaeological flakes and tools recovered from three archaeological sites are analyzed and tested against quarry samples. Geochemical diagrams and Principal Component Analysis are used to establish artifact-quarry relationships. The effects of surface weathering on the geochemical analysis of archaeological chert artifacts are presented. Sample restoration and research avenues are discussed and proposed to further enhance the robustness of future chert geochemical data sets.     

Canada and the British Empire

Britain attempted to create an informal empire in the Middle East and used the British Middle East Office to sponsor development work precisely to attain a significant influence in the region, one that would salvage a fair share of rapidly declining imperial power. Environmental initiatives, many of them focusing on forestry, composed a key element of this programme. However an informal empire did not ensue. This led the Foreign Office, and many historians, to overlook the importance of the BMEO. This article explores how the environmental reforms proposed by British advisers radically changed land use in the Middle East between 1946 and 1970, and left behind a remarkable legacy of conservation.     

From the Editor

ABSTRACT

The “Orange Wave” in the 2011 federal election produced the largest and most diverse federal NDP caucus in Canadian history. This article uses interviews with members of this caucus to study their legislative experiences. It finds that a shared commitment to creating social democratic change generated an overarching similarity in the experiences of these MPs across sociodemographic groups. NDP MPs that were young, visible minorities, and from Quebec were not found to have significantly different legislative experiences when compared to the NDP MPs not from those groups. Female NDP MPs did report different legislative experiences compared to male NDP MPs, but these differences were limited and more present among younger female NDP MPs. The conclusion argues that ideology shapes legislative experiences, interviewing method affects the results of legislative experiences studies, the intersectionality of MPs’ identities could be important, and gathering large cross-party interview samples of Canadian MPs is a challenge.     

Religiosity or racism? The bases of opposition to religious accommodation in Quebec

Though Canada is internationally lauded for the success of its multiculturalism policies, debates about immigrant integration have arisen in recent years. These debates have turned on the extent to which religion should be accommodated in the public sphere. They have also been disproportionately concentrated in the French‐speaking province of Quebec. This paper asks whether this disproportionality is due to the Quebec population being particularly unfavourable to religious accommodation and, if so, whether this disfavour is grounded in racial antipathy toward newcomers or in the province's unique religious history. The findings show that while opposition to religious accommodation is higher in Quebec, and higher among francophones, it is rooted more in the low level of religiosity of the francophone population than in racial animus. These results emphasise the importance of correctly conceptualising distinctions between ethnocentric and culturally based sources of group conflict in multicultural settings such as Canada.     

宗教与美国革命

长期以来,国内史学界在研究和探讨美国革命时,大多从政治、宪法、经济、贸易、黑奴和民族等视角阐述美国革命的渊源和意义,鲜有宗教因素方面的考量。北美殖民地与英国宗主国在两大宗教问题上存在着冲突,宗教在推动殖民地走上美国革命之路方面发挥了重要作用。法印战争结束后,随着英国在宗教和政治上加大对北美殖民地的干预和控制,宗教自由和政治自由成为一枚硬币的两面,两者不可须臾缺一。正是在这个意义上,殖民地争取宗教自由的斗争促进和推动了美国革命的爆发和发展。     

One image,multiple nationalisms: Face to Face and the Siege at Kanehsatà:ke

Iconic news photographs, particularly those taken during wars and national crises, provide visual synopses of important historical events – events about which stories of triumph and tragedy are superimposed. In this paper, we systematically trace the appearances and discussions of a single, iconic image, given the moniker Face to Face, over time. In the twenty plus years since its initial publication, media discourses around the image referenced Kanien'kehaka /Mohawk, Indigenous, Quebecois and Canadian nationalisms. We conclude that discourses surrounding war and conflict imagery can be read as reflecting plural nationalisms and that while a dominant meaning can be projected onto such imagery, this is neither singular nor fixed.     

La frontière asymétrique : Franco‐Ontariens et Anglo‐Québécois dans la région de la capitale nationale

The francophone and anglophone minorities of Gatineau‐Ottawa appear to benefit from a privileged location. Living very close to their respective majorities, they simply have to cross the border in order to access resources to live in their own language and share their culture. However, a qualitative analysis of the discourse by Anglo‐Quebeckers and Franco‐Ontarians about their everyday life in the Nation's Capital Region shows that the border has more complex and often contradictory effects. In this article, we focus our attention on four particular manifestations of the border: (1) the border is transparent so that one can cross the Ottawa River without hindrance in certain contexts yet rather opaque in others; (2) one may transcend minority status through the strategic use of the border; (3) it creates a multi‐topic imaginary geography in which the border itself often becomes mobile; and (4) finally, the border can act as a mirror when the cross‐cultural intermixing it allows causes the Anglo‐Quebeckers and Franco‐Ontarians to question their identities, a questioning which would not be as intense in the absence of the border. The comparison of these two minorities makes it possible to highlight the asymmetrical nature of the effects of the border on their everyday life, identities, and sense of belonging.     

Language,history and the nation: an historical approach to evaluating language and cultural claims

ABSTRACT. In contrast to the abstract commitment to individual rights found in liberal critics of Bill 101 and the equally ahistorical approach of multicultural theorists like Bhikhu Parekh, this paper proposes that the particular historical circumstances surrounding the current minority status of different groups is crucial in evaluating the legitimacy of one cultural group to promote its cultural needs over another group within existing states. When the culture of a group residing within a particular state is secure in a neighbouring jurisdiction, the issue at stake is not necessarily the survival of a unique culture but the cultural needs of particular individuals. It does not follow that they have no legitimate claims against the state. However, in examining the language policies in Quebec and the newly independent Baltic states, it is argued that they are different in kind to the rights due to long‐standing communities struggling for linguistic survival.     

Addressing sustainability challenges in micro-municipalities: Insights from the study of Quebec's smallest municipalities

Many empirical studies on large municipalities, ranging from thousands to millions of inhabitants, have helped shape the knowledge of sustainability management in developed countries. However, issues and approaches specific to micro-municipalities with fewer than 1,000 inhabitants have been relatively less covered. In this context, this study presents an empirical content analysis of sustainability-related instruments used in the 487 smallest municipalities of Quebec. A total of 1,962 instrumental documents were identified, and their characteristics (e.g., accountability-based vs. informative-based approach) and scope (e.g., land-use planning and pollution reduction) were assessed. The results are threefold. First, informative-based instruments (e.g., flyers and project presentations) are generally preferred to those with accountability mechanisms (e.g., policies and plans). Second, 90% of the municipalities address sustainability issues, but in pieces and parsimoniously rather than comprehensively; hence, initiatives vary significantly from one municipality to another. Third, because of their mandatory nature, initiatives such as sorted waste collection and pro-environmental zoning are common among municipalities. In contrast, non-mandatory services such as transportation planning have only a few adopters. These findings have policy implications for urban sustainability management in micro-municipal organizations.     

Transformations in contemporary Quebec nationalism, 1960–2020: A shift in the sources of collective animosities

This article is interested in the shift of the object of hostility, which historically fuelled Quebec nationalism. The main targets of discontent have long been the ‘rest of Canada’ and the lower socio-economic status of Francophones. After the 1995 independence referendum, the feeling of dissatisfaction with Canada, and even resentment, gradually faded. This retreating within Quebec's borders has led many French-speaking Quebecers to become concerned about the conditions that make possible the preservation of their cultural and linguistic heritage in North America. This shift has meant that the source of concern is now individuals and groups who do not share this heritage rooted in Western Judeo-Christian values or who are perceived not to adhere to the concerns related to the preservation and development of the French character and the dominant values within the ‘Quebec nation’. The expression of these concerns has manifested itself primarily in debates about the place religion should occupy in public and civic spaces since the mid-2000s.