The origins of pottery as a practical domestic technology: Evidence from the middle Queen Creek area, Arizona

The site of Finch Camp in the middle Queen Creek area of Arizona, southeast of Phoenix, has produced some of the earliest evidence of utilitarian pottery use in the US Southwest. Using multiple lines of evidence from vessel morphology, surface alteration, and minute fatty acid residues in vessel walls, I evaluate the nascent function of the earliest vessels (mostly neckless jars, or tecomates) and infer a diachronic process of functional expansion from about 350 B.C.-A.D. 400. This evidence provides robust evidence for evaluating various theoretical models of pottery origins. I argue that utilitarian pottery was initially adopted in connection with the intensification of small particulate plant foods (e.g., seeds, grains) and increasing household-level control over resources. Further, vessel functions may have expanded during the early centuries A.D. in response to women’s task-scheduling conflicts stemming from increasing residential stability and growing reliance on low-level horticulture.     

Fluid flow and the Heart Mountain fault: a stable isotopic, fluid inclusion, and geochronologic study

Numerous studies have proposed that movement along the 3400‐km² low‐angle (<3°) Heart Mountain detachment fault of north‐western Wyoming and south‐western Montana was facilitated by the presence of lubricating fluids. A recent stable isotope study suggested that the fluids along the Heart Mountain fault originated from large hydrothermal systems associated with Eocene intrusive centers. Herein, we present results from a combined stable isotope, fluid inclusion, and ⁴⁰Ar/³⁹Ar geochronology study of the relationship between shallow crustal fluids from Eocene intrusive centers in the New World Mining district and fluids associated with the Heart Mountain fault. Our results suggest that: (i) Eocene intrusive bodies within the New World Mining District focused hydrothermal fluids along specific units and structures from the ore deposit centers along the Heart Mountain fault detachment surface; (ii) hydrothermal waters were focused along the Heart Mountain fault from the breakaway region near Silvergate, Montana toward Heart Mountain in Cody, Wyoming; and (iii) hydrothermal activity along the Heart Mountain fault occurred at the same time as emplacement of the Eocene intrusives, between 50.1 and 48.1 Ma. These data, taken together, suggest that the hydrothermal activity generated by intrusion of Eocene rhyodacites and dacites provided the source of fluids found along the Heart Mountain fault plane.     

旅游产业集聚:概念、动力与实践模式——嵩县白云山案例

从特性出发,对旅游产业集聚的概念、动力与发展模式进行研究对日益增长的产业实践具有重要指导意义。结果显示:旅游产业集聚在过程上分为旅游目的地体系完善和相关产业向旅游业集聚两个步骤,而在旅游市场共享基础上,通过共同打造旅游目的地品牌形象,提升品牌溢价能力是旅游产业集聚的动力,而对旅游产业集聚区范围的界定必须在旅游产品生产消费时空一致性的基础上进行。案例显示,白云山旅游产业集聚区已经完成了要素完善和品牌提升两个环节,下一步的重点在于促进市场共享和业态集聚。     

佛教与黔灵山旅游业

佛教与黔灵山旅游业的关系表明佛教徒是黔灵山的旅游者、是黔灵山景点的开辟者、是黔灵山游客的热情服务者,是黔灵山的积极宣传者;弘福寺与黔灵山旅游业的关系表明弘福寺是游人游览的风景胜区、是接纳游客的旅店、是吸引游客的佛教场所。由此可见,贵州黔灵山的佛教文化具有很高的旅游价值,是黔灵山最重要的旅游资源。     

试论《山音》中的处女崇拜

川端康成晚年的代表作《山音》仍然表现出“处女性”崇拜这一主题。信吾精神饥渴和委顿,内心充溢着怅惘、空虚、失落、孤独和死亡的哀怨与恐惧,他希望获得解脱,希望得到精神的救赎。他在寻求一种精神上的归宿,寻找一种救赎的精神力量。信吾潜意识中所期待的能使之获得救赎的力量是通过女性来体现的,他探寻的目标也具体化为女性,尤其是女性美。以信吾为代表的男性形象在这种“处女”的爱中汲取无限的生命力量。川端康成作品中对“处女性”的崇拜也是一种对生命的憧憬。对“处女性”的崇拜源于川端康成的孤儿根性。也是作者对自己孤儿根性的一种解脱和拯救。     

试论20世纪30年代青岛崂山旅游资源的开发

20世纪30年代,在全国性的城市规划浪潮中,青岛市政府制定了《青岛市暂行建筑计划》、《青岛市施行都市计划方案初稿》等一系列详细的市政计划,明确将青岛定位为“工商、居住、游览城市”,并把崂山开发列入规划范围。在此规划基础上,进行的市政建设和崂山旅游资源开发等一系列的现代化建设,使青岛城市旅游功能突出地显现出来。随着以崂山为重点的旅游资源的开发,青岛这一时期的旅游活动快速发展起来,成为其建国前的鼎盛时期。     

金华山风景名胜区建设方略

本文从金华山国家级风景名胜区的建设现状出发,通过系统分析该区的开发历史和自然与人文资源背景,提出建设其为中国道教名山和浙中旅游胜地的规划总体构思,并且提出实现这些远景建设目标的部分近期起步对策和措施。     

山岳旅游地旅游者动机行为研究——黄山旅游者实证分析

本文以黄山旅游者为实证分析对象,揭示了山岳旅游地旅游者旅游动机的基本特征,分析了中外不同类型旅游者旅游动机的差异。文章试图为山岳旅游地的保护、开发和管理提供有益的参考。     

旅游开发对南昆山的经济影响研究

本文首先对国内外旅游开发的区域经济影响研究作了简单概述,然后采用问卷调查和访谈调查方法,选择南昆山作案例.研究旅游开发对山区经济的影响。研究表明,旅游业对南昆山的经济影响巨大,解决了南昆山镇12.46%的劳动力就业问题,达到600万元以上的产值,对产业结构调整,生态环境保护起到关键作用。     

粉本在心画黄山

中国画家特别是山水画家多以黄山作为活生生的粉本,从中得到山水画的艺术真谛,黄山造就了一代又一代艺术家,是一个取之不尽、用之不竭的天然艺术宝库。