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51.
Italy's intellectual debate over the concept of ‘public opinion’ in the first fifty years after unification can be better understood if one starts from an analysis of the constitutional framework. The definition of the rights and duties of rulers and ruled was the most pressing concern for the liberal ruling class. It should be noted that a strong paternalistic element was always present in the Italian intellectual debate. This paternalistic approach emerges clearly in the official Catholic culture. The main difference between Catholic intellectuals and liberals was over the ‘public sphere’. Liberalism mistrusted the masses because they were prone to insubordination and easily manipulated by demagogy, but it also believed the masses could elevate themselves. The ruling class's culture was essentially a synthesis between ‘moderatismo’ and that section of Catholicism that was less closed to modernity. Public opinion was considered by many as ‘queen of the world’, but according to the Albertine constitutional statute, the king was more politically influent.  相似文献   
52.
This article establishes the scale of violence perpetrated against mendicant friars in thirteenth- and fourteenth-century Europe, and provides a list of these events in an on-line appendix. It underscores and analyses the wide variety of contexts in which such incidents took place and examines the ramifications for the history of the mendicant orders and medieval urban society generally. Violence was a subtler form of communicative action than is sometimes recognised, and the paper points to the inverse relationship between power and violence in medieval urban conflicts.  相似文献   
53.
人人共享文明成果,是文化遗产保护的最终追求。如何达到这一目的,是公众考古学(publicarchaeology)讨论的范畴。这是国内目前方兴未艾的一个考古学分支,各方都在积极讨论与尝试。2012年度,依托土司城堡海龙囤的发掘,我们开展了一系列公众考古活动,取得了很好的社会效应。本文即以之为例,对公众考古的相关问题进行初步探讨。  相似文献   
54.
王平 《安徽史学》2011,(4):103-107
本文通过对新发现的《皖江公学试办章程》的分析与考察,认为:皖江公学创办和停办时间大约在1903年5月初至1904年4月中旬之间;清末提倡实学之风、日本近代私立高校之成功、近代安徽高等教育不发达、民间缺少"私学"等因素皆对该校的创办有影响;皖江公学是近代安徽第一所私立高等学堂,为大学预科,是"壬寅学制"的产物。  相似文献   
55.
This paper aims to contribute to an understanding of how museums and galleries are regulated through an examination of the production and implementation of policy. It concentrates on those aspects that view them as vehicles through which social policy, such as that dealing with social inequality, can be implemented. To do this, it identifies the ways that motivations, behaviours and social outcomes of engagement are imagined by New Public Management-derived policy, and audit and evaluation tools. This is then examined using the results of a study of how visitors consume contemporary visual art galleries in north-east England, UK. The study concludes that the complex nature of engagement cannot be accommodated by policy in its present form and cannot be captured by existing audit and evaluation tools. It suggests that new approaches that acknowledge the roles visitors play in the construction of meanings need to be developed.  相似文献   
56.
Heritage organisations depend on public support, which presupposes a reputation for responsible custodianship, technical expertise, sound financial management and sensitivity to conflicting public expectations (e.g. conservation and public access). Public support, however, can be fickle; a reputation can be severely damaged in a few days as a result of an unexpected crisis. Heritage managers have traditionally adopted a reactive approach to crisis handling. Such approaches frequently give rise to panic-driven responses, which amplify the scale of the original crisis and lead to a breakdown of trust among stakeholders. Having explored some examples of crises in the management of the archaeological heritage, this paper concludes with a case for managers to develop proactive crisis-management strategies. The proposed framework recognises its symbiotic relationship with the disciplines of strategy and reputation management. It incorporates three key elements: the identification and evaluation of risks; procedural arrangements for operating in a disaster situation; and effective communications to ensure the continuing support of stakeholders.  相似文献   
57.
This article examines the rebuilding of World War II cemeteries and mass graves. It compares the cult of the war dead in Germany, Romania and Russia and analyses examples of restorations of war cemeteries by these countries in Moldova. This reveals how the former war allies and adversaries now collaborate, as well as their attempts to overcome the political and ideological divides of recent decades through the reburial and remembrance of the war dead. The search for the war dead occurred at a time when each of these countries was “coming to terms” with its recent totalitarian past and, at the same time, was looking for recognition in a new international context. The convergence of the private and the political in the remembrance of the dead led at times to reconciliatory discourses and at others to a restatement of the “sacredness” of the past or of exclusivist national ideals.  相似文献   
58.
Commemorative street names belong to the ideological foundations of the socio-political order. The process of renaming streets figures prominently in a stage of regime change. As a measure of historical revision, renaming the past is a twofold procedure that involves both the de-commemoration of the version of history associated with and supportive of the old regime and the commemoration of heroes and events that represent the new regime and its version of history. This paper examines political processes and commemorative priorities and strategies that directed the renaming of streets in post-World War II Berlin during two successive municipal administrations. The first part of the article explores the failed project promoted by the unelected communist administration that ruled Berlin between May 1945 and October 1946 aimed to achieve a comprehensive odonymic reform that went beyond a mere purge of explicit Nazi street names. The second part examines the substantially downscaled purge of Berlin’s register of street names accomplished by the SPD-led city government that took office after the October 1946 democratic election.  相似文献   
59.
Anouk de Koning 《对极》2009,41(3):533-556
Abstract:  Cairo's cityscape has transformed rapidly as a result of the neoliberal policies that Egypt adopted in the early 1990s. This article examines the spatial negotiations of class in liberalizing Cairo. While much scholarly attention has been devoted to the impact of neoliberal policies on global cities of the South, few studies have adopted an ethnographic focus to examine the everyday negotiations of such transformations. I examine the ways young female upper-middle-class professionals navigate Cairo's public spaces, both the safe spaces of the upscale coffee shops and the open spaces of the streets. Their urban trajectories can be read as the footsteps of the social segregation that has increasingly come to mark Cairo's cityscape. I conclude that the bodies of upper-middle-class women have become a battleground for new class configurations and contestations, literally embodying both power and fragility of Cairo's upper-middle class in Egypt's new liberal age.  相似文献   
60.
打造博物馆形象、加快社会化进程、强化教育功能、增强内部凝聚力,是现代博物馆公共关系实践的成败关键。  相似文献   
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