The public relevance of the church and Catholicism in Italy

Abstract

This article highlights the particular situation of the Catholic religion in Italy which distinguishes itself for its systematic organization, active association-forming and cultural vitality, unrivalled in any other European country either Protestant or Catholic. On the one hand the church in Italy still disposes of such a wealth of clergy and religious figures, dioceses and parishes, educational and social institutions, ecclesiastical groups and associations, and so on, that it can maintain a diffuse presence scattered over the national territory; it deploys numerous forces and resources which form an integral part of normal social relationships that animate civil society. On the other hand, the church and Italian Catholicism today are particularly active at a cultural level, with their contribution of ideas and experience on vital questions arising in social coexistence (ranging from the family to bioethics, from religious freedom to the secular State, from national identity to the multiethnic presence, and so on).     

Neoliberal privatisation? Remapping the public and the private in Sydney's masterplanned residential estates

The analysis of neoliberalism has become a key point of departure in critical urban studies and political geography. Its application in theorising new forms of residential environments is no exception. Common interest developments, gated communities and, in the Australian case, masterplanned residential estates (MPREs) are cast as vehicles of neoliberalist privatisation, extending private property rights and embedding market logics and neoliberal modes of privatised governance. This paper is a critical theoretical and empirical engagement with the interpretation of these residential developments as iconic expressions of urban neoliberalisation. We bring poststructuralist thinking on neoliberalism as an assemblage of diverse practices and projects together with poststructuralist conceptions of the public and private as contextual and enacted political constructions, to provide an alternative analytic—an analytic of assemblage—for investigating putative pathways of neoliberal privatisation. We suggest the purchase of this extended framework through an exploration of MPRE development by Sydney's largest MPRE developer. In this framework, MPREs become contingent productions in which multiple and overdetermined projects, practices and paradigms of governance are at work including, amongst others, social sustainability and interventionism. Rather than producing neoliberal privatisation, we explore how MPRE developments involve the complex constitution of new forms of public and private that exceed coding as neoliberal. We conclude that the framework engaged with here can enable productive advances for urban theorising. Its emphasis on practice, enactment, multiplicity and assemblage can resist a tendency to reify urban neoliberalism and nurture the development of new conceptions and discourses of urban governance less bound to the neoliberal imaginary.     

公共行政人员行为选择的伦理困境及其化解

公共行政人员作为最重要的公共行政活动主体,其职权行为对社会具有普遍影响力。然而,作为一个“利益人”,公共行政人员的职权行为具有多元的利益取向,进而可能产生行政行为的伦理困境。实现负责任行政行为的关键在于制度伦理建设、公共精神的彰显以及行政人格的塑造,通过外在约束和自我规制,从而构建以公共利益为导向的行政行为。     

Green Point, Globalisation and the Remains of the Prestwich Street Dead

This paper asks how the remains of the Prestwich Street dead may become a shaping force behind efforts to remember slavery and apartheid in a post-apartheid national context. Between 2003 and 2005, thousands of human remains were disinterred from the site of a multi-million Rand development project in Green Point, Cape Town. The bones of the dead the subject of fierce socio-historical and political contestations. This paper briefly explores how colonial and apartheid forces of erasure resulted in the destruction of forms of self-identity, memory and community; and posits three propositions for the self-reconstruction project the remains of the Prestwich Street dead may invoke in the postcolony.

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Résumé  Cet article pose la question de savoir comment les restes des victimes de Prestwich Street constituent une force qui définit les efforts pour commémorer l’esclavage et l’apartheid dans un contexte national post-apartheid. Entre 2003 et 2005, des milliers de restes humains ont été exhumés sur ce site dans le cadre d’un projet de développement Rand se montant à plusieurs millions de dollars à Geen Point, Cape Town. Les os des morts fait l’objet d’apres socio-historique et politique de contestations. Cet article explore brièvement comment les forces coloniales et de l’apartheid oubliées ont résulté dans la destruction de formes d’identité propre, de mémoire et de communauté; et fait avancer trois propositions pour un projet de reconstruction destinés aux restes des victimes de Prestwich Street pour évoquer l’ère postcoloniale.

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Resumen  En este trabajo se cuestiona cómo los restos humanos encontrados en Prestwich Street pueden convertirse en el motor que ayude a recordar la esclavitud y el apartheid en un contexto nacional posterior a estos fenómenos. Entre 2003 y 2005, miles de restos humanos se exhumaron del terreno en un proyecto del edificio Rand en Green Point, Ciudad del Cabo. Los huesos de los muertos, objeto de duras socio-histórico y político controversias. En este trabajo se analiza brevemente la destrucción por parte de las fuerzas de exterminio coloniales y del apartheid de formas de identidad propia, recuerdos y comunidades enteras, y plantea tres propuestas para un proyecto de autorrecuperación a partir de los restos humanos de Prestwich Street en la era post colonial.

     

Imperial Intersections: Archaeologists, War and Violence—Comments

This is a commentary on a series of papers presented in the Imperial Intersections: archaeologists, war and violence session at the 2007 Annual Meeting of the Society for American Archaeology. The session addressed issues surrounding archaeology, war and violence and the ethical responsibilities of archaeological practitioners. The papers in this volume have created more questions than answers, but as with all ethical scenarios, I was inspired to think and to examine critically aspects of archaeology that may have eluded past contemplation. In attempting to find commonalities and themes in the submissions I realized that almost every paper is concerned with the production of knowledge—how much access should there be; who should have access to knowledge; how should knowledge be disseminated; and when and if the knowledge should be reproduced. The central debate of “in whose best interest is this knowledge produced” is also explored in this review?     

Trumping foreign policy: public diplomacy,framing, and public opinion among middle power publics

Even as the world’s sole superpower, the United States requires the cooperation of other states to achieve many of its foreign policy objectives. The President of the United States thus often serves as ‘Diplomat in Chief’ in public diplomacy efforts to appeal directly to publics abroad. Given Donald Trump’s antagonistic approach to foreign relations and widespread lack of popularity, what are the implications for support for US policy among publics abroad – particularly among middle power states allied to the US? While previous research on public opinion relying on observational data has found that confidence in the US President is linked to support for American foreign policy goals, the mechanisms at work remain unclear. Using original data from survey-based experiments conducted in Canada and Australia, this article seeks to clarify the effect of ‘presidential framing’ (presenting a policy goal as endorsed or not endorsed by Trump) on attitudes toward key policy issues in the Canada–US and Australia–US relationships. Results point to a negative ‘Trump framing’ effect in Canadians’ and Australians’ trade policy attitudes, but such an effect is not observed in other policy domains (energy policy in Canada, and refugee policy in Australia).     

Public opinion,the press and the failed Anglo-Franco-Soviet negotiations of 1939

For nearly 80 years, historians have debated whether the western powers or the USSR should be blamed for the failure of the Anglo-Franco-Soviet negotiations in 1939. This rather tired debate features here, but only in the background. Instead, these negotiations provide a case study for exploring the interface between the press, public opinion, and foreign policymaking, identifying an example of how policymakers’ perceptions of popular opinion wielded a tangible impact on diplomacy. The article will show that, from late April through to early June 1939, British and French public opinion, as mediated by the press, demanded a ‘Grand Alliance’. The popular pressure needed to facilitate a Soviet alliance was in place, and, combined with broader diplomatic and strategic imperatives, nearly delivered one. Perceptions of public opinion also help explain why this alliance remained elusive. Emboldened by their own readings of western newspapers, the USSR increased their demands, confident that domestic pressures would compel London and Paris to yield. But this was a fatal miscalculation. From mid-June, Western opinion turned against Moscow, and familiar anti-Soviet tropes resurfaced. By charting this evolution in public sentiment, this article provides a fresh perspective on the factors contributing to the failure of these negotiations.     

The place of drink: Temperance and the public, 1856–1914

Discussions of the place of drink in Britain between 1856 and 1914 were centrally concerned with alcohol as a public problem. Temperance organizations like the United Kingdom Alliance largely abandoned their attempts to reform individuals and instead demanded the prohibition of drink sales. This new concern for the public sphere of politics and public opinion was matched by a new sensitivity to the social contexts of drinking, the role of the drink trade and rituals of conviviality. Temperance documents thus allow us to glimpse two new senses of the public: a wider public sphere, in which the Alliance sought to organize public opinion through lectures, the press and the preparation of moral statistics; and a space of social interaction governed by rational behaviour and ideals of citizenship. It is also possible to construct a contrasting, 'customary', sense of public space based upon drink as a form of gift exchange which symbolized strong bonds of reciprocity. In striving to replace these ties with more abstract and political senses of citizenship and democratic rights, temperance workers played a part in the remaking of understandings of public space as a mirror image of the public sphere.     

Memory as Archaeology: An Experience of Public Archaeology in the Atacama Desert

Conducting archaeological projects in areas inhabited by Indigenous Communities who dislike both excavations and archaeologists leads to an ethical conundrum, one requiring a reconsideration of the research methodologies utilized in these settings, and a turn toward Public Archaeology as a means to find alternative pathways. This article describes a research project conducted in the Indigenous Atacameño Community of Peine, in the Atacama Desert, Chile, where, through a principal methodology of Participatory Action Research, it became possible to explore the past of this community in ways that were both meaningful and valid for its members. The results drawn from this experience differ markedly from traditional archaeological approaches (i.e. excavations, analysis of material culture), both in terms of the nature of the knowledge recovered and the temporal depth achieved. In this particular instance, collective remembrance and embodied memory featured prominently in accounting for the past of Peine.     

Echoes in the Grand Canyon: Public Catastrophes and Technologies of Control in American Aviation

A series of dramatic mid‐air collisions during the late 1950s caused the United States to embark on a reconstruction of its air traffic control system. In pursuit of the concept of ‘positive control’ over all aircraft, the Federal Aviation Agency modified and deployed military technologies under orders to eliminate these highly public catastrophes. In the process, it curtailed one of flight's great dreams, freedom of the skies, imposing technological and procedural requirements on fliers wanting access to urban airspace. Resistance from private fliers produced modification of some of the agency's plans, causing it to adapt its planned airspace structures to permit private fliers limited access without having to submit to the control system.