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Lowland Maya political economies are cosmopolitical economies, with “authoritative resources”—knowledge (“symbolic capital”), especially astro-calendrical knowledge, and ostensible control of time—evolving as the basis for Classic wealth, power, and dynastic legitimacy. Within a system of rotating geopolitical capitals, elite economic activities of production, consumption, and distribution were directed toward control of luxury goods and ritual performances emphasizing privileged interactions with the cosmos and ancestors. Examples include a “ritual mode of production” focused in a palace economy, consumption manifest in lavish public rituals and feasting, and goods circulating through tribute and periodic markets. In the dispersed lowland Maya settlement system, this decentralized economy retained some features more characteristic of stateless societies. 相似文献
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Kevin J. Vaughn 《Journal of Archaeological Research》2006,14(4):313-344
This article explores the relationship between craft production, exchange, and power in the pre-Incaic Andes, with a focus on recent archaeological evidence from Chavín, Nasca, Tiwanaku, Wari, and Moche. I argue that craft production and exchange in concert with materialized ideologies played vital roles in the development of political power in the Andes. In later state societies, craft production, exchange, and materialization were critical in maintaining and legitimizing established political power. 相似文献
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Yongxin Wu Dayong Li Tugen Feng Ali H. Mahfouz 《Journal of Earthquake Engineering》2014,18(3):458-475
The spectral representation method (SRM) is widely used when simulating spatially variable ground motions. It has mainly two formulas, i.e., the random amplitudes and the random phases formulas. There exist three methods for decomposing the cross spectral density matrix: Cholesky decomposition, eigen decomposition, and root decomposition. Therefore, there are six forms with respect to the different combinations of the simulation formulas and the decomposition methods. To provide researchers and engineers with the guidance on choosing simulation method, the six forms are systematically investigated from five aspects: the power intensity, response spectra, and stochastic error of auto/cross spectral density, Fourier spectra, and difference indexes for Fourier amplitudes and phases. Finally, we give the following advice: the characteristics of the ground motions simulated by the random amplitudes formula are independent of the decomposition method, while the characteristics of the ground motions simulated by random phases formula are dependent of the decomposition method. Furthermore, the root decomposition is strongly recommended when utilizing the random phases formula. 相似文献
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为了贴近观众的多元需求,改善博物馆的服务质量和服务水平,浙江省博物馆在武林馆区通过为期一个月的问卷调查来收集观众的反馈意见。问卷设计有两种:其一是《浙江省博物馆武林馆区和浙江革命历史纪念馆观众问卷调查》,侧重调研观众的身份、信息来源、参观需求;另一种是《"越地长歌——浙江历史文化陈列"问卷调查》,侧重调研博物馆陈列展览的品质和观众参观时的状况。这次问卷调查获取的信息比较准确、科学,有助于博物馆工作者从中找出博物馆工作改进完善的目标,更加密切博物馆与公众的关系。 相似文献
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论文利用广东省档案馆藏近代侨汇档案,集中考察了1939年6月汕头沦陷后,广东省银行沟通潮梅汇路的成因、成效及局限,进而分析其对华南抗战的作用及贡献。研究显示,抗战期间汕头的陷落,是广东省银行沟通这一汇路的重要契机;其自身所具有的经营特色和优势,是其能够肩负这一历史使命的重要保证;而海内外各方则是促成汇路沟通的重要参与者。在此过程中,广东省银行发展壮大,并惠及数百万潮梅侨眷生计。同时为厚实国家外汇储备及赢取华南抗战的最终胜利做出了重要贡献。然而,国民政府严格限制其海外拓展的政策,英、法、荷等国在南洋属地实施的外汇管制以及英、美对中国资金的封存,都在一定程度上制约了它吸收侨汇的成效。 相似文献
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全面抗战前南京国民政府省制变革是近代中国省制变革的一个重要历史阶段。这一时期,大体经历了南京国民政府初期的省区分治与权势平衡、二次北伐完成后关于省财权人事权和军事权的央地博弈与武力纷争、中原大战后集权与分治的微妙平衡三个阶段的演变。南京政府正常的省权制度变革无法有序展开,在体制内却只能依靠军事和战争手段解决。这是最下策之下策,而且无法真正有效解决省权过大问题。直到全面抗战前夕,省制变革一直成为牵引中国时局演化与社会变动的中枢和焦点问题。 相似文献
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对博物馆经典藏品进行复制,或者萃取其文化元素开发衍生产品,一直为博物馆所重视。这类复制品从传播效应、经济效应、市场价值、文化价值和创意内涵诸方面都体现出"文创产品"的性质,应该纳入"文创产品"市场予以定位、规划。湖北省博物馆对馆藏经典藏品曾侯乙编钟开发了七大类百余个品种的文创系列产品,它们既体现了藏品原型的价值和精髓,也具有保护、研究和实用价值。目前我国博物馆文创事业还需要在经典藏品资源的研究、市场研发人才的培养、衍生品系列的完善、跨界同质资源的整合以及复制品制作单位资质的把控等方面加大推进的步伐。 相似文献
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Anne‐Sophie Bentz 《Nations & Nationalism》2012,18(2):287-305
This article originated in a brief but inspiring analysis by Margaret Nowak. Nowak used Sherry Ortner's concept of ‘summarising symbol’ to imply that, much the same way as the American flag was the epitome of the United States to each and every American, the Dalai Lama encompasses everything Tibetan to the Tibetan people. What does this comparison say about the Dalai Lama? I examine the relationship between symbol, power and charisma with Tenzin Gyatso, the current Dalai Lama, as a case in point. With exile, there has been a shift in the symbolic importance of the Dalai Lama, both as a man and as an institution, from a symbol of Tibet and Tibetan Buddhism to a symbol of the Tibetan cause and, more generally, to a symbol of Buddhism in the world. These changes have given Tenzin Gyatso a new authority in the Tibetan community: he is now the unique and unquestioned leader of the Tibetan cause in the world. I discuss the problems that occur when a symbol is also a man and a leader, as well as the solutions proposed, at a moment when the Tibetan community in exile is experiencing democratisation. 相似文献
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