Operationalising memory and identity politics to influence public opinion of refugees: A snapshot from Poland

Using a politics of identity and memory approach, herein, we explore how political discourse plays out in practice and ‘in place’ when Poles were compelled to consider the introduction of visibly different persons, with different cultural characteristics, to their society. In 2017, and at the height of the "migrant/refugee crisis", we conducted 200 short interviews in Wrocław, Poland, to gauge and interpolate attitudes and opinions to refugees, in a context where the refugees had been strategically Othered, and constructed as a threat to Polish society. Our discussion focuses on how the strategic use and dissemination of threat and fear, in public discourse, was operationalised to disrupt steadfast notions of belonging to the Polish nation. By exploring belonging to the nation through a politics of identity and memory framework, we can better understand and provide contextual nuance to the import of maintaining ‘a [Polish] cultural sense of belonging’ (Brockmeier, 2002, p. 18). While in a Polish context, place-based and culturally historical narratives of conflict, territorial incursion, and occupation have framed threats to belonging in the past, the contemporary political exploitation of threat and its (re)production in public discourse is not only strongly exclusionary, but also denies the opportunity for Poles to know diversity as a felt experience reinforcing ideas of a ‘closed’ Poland. The contribution of this paper, then, is to demonstrate both the effectiveness of control of public discourse in a specific place and time, but to also elucidate the less often heard Eastern European states responses to the refugee crises.     

Othering,governing, and resistance of abject urban animals: Egyptian geese and their right to the city

In this paper, we examine the controversy over the use of urban green spaces and water bodies by Egyptian geese in the German city of Frankfurt am Main as an example of more-than-human political conflicts over the right to an environmentally just city. Specifically, we analyze the media discourse and interviews that we conducted as multispecies go-alongs to identify how othering in media and policy constitutes Egyptian geese legally and discursively as “alien, invasive, and aggressive” as well as “disgusting, polluting, and health-threatening.” This othering constructs Egyptian geese as abject animals and justifies their governing through “geese management” technologies, ranging from monitoring to atmospheric engineering and to killing the birds. While the management objective is to displace the Egyptian geese from urban spaces dedicated for human recreation, these spaces also turn out to be places of animal resistance.     

Neon bright: Cool Places,youth cultures and hopeful political-theoretical futures

ABSTRACT

This article provides a reflection on Skelton and Valentine's (1998. Cool Places: Geographies of Youth Cultures. London: Routledge.) book ‘Cool Places’. The article focuses upon the excitement, vitality and sense of challenge that the book afforded when the two authors first encountered it. From these personal memories, the article then offers two sets of wider considerations. In the first, and prompted by the authors’ use of the book in their teaching, it articulates how useful, relevant and engaging even contemporary students find the book, and how it offers a key point of reference within and beyond the teaching of ‘children's geographies'. In the second, the authors seek to re-engage the book's lively, hopeful, yet critically-political orientations, offering a series of challenges for future scholarship in the geographies of childhood and youth. Like the rest of the article, these orient around a sense of what ‘matters’ in and to geographical scholarship on childhood and youth.     

How ‘creative’ is remembering? Culture-led regeneration and the politics of memory in Bogota,Colombia

ABSTRACT

Recently, Colombia’s post-conflict transition has experienced strong international attention. In Bogota, commemorative politics of the conflict insert themselves in complex processes of place branding: employing culture to rescale the city image from unsafe and violent to culturally vibrant. However, how to reckon with the country’s violent past in the culture-led renaissance of Bogota? Based on the author’s four-month of in-depth qualitative fieldwork on the main street Avenida 26 – at the center of both branding strategies and politics of memory – this paper shows the failure of institutional efforts to promote a brand of Bogota as a ‘City of Memory’. Socio-political divisions over the interpretations of the country’s past result in multi-scalar conflictive negotiations between politics and practices on the street: they reveal the tight link between memory, social justice, and urban segregation while denouncing the exclusionary visions of citizenship bared in political efforts to display memory as a territorial mark.