从政治现代化角度看党的执政能力建设

政治现代化是整个社会现代化的重要组成部分。中国共产党始终坚持鲜明的政治现代化导向．为实现中国社会的政治现代化进行了不懈的理论追求与实践探索。与时俱进,实现党的政治现代化是顺应时代发展的必然要求,也是执政党加强自身执政能力建设的根本问题。作为中国政治现代化的领导者,中国共产党只有不断加强执政能力建设,才能顺应时代要求不断推进中国的政治现代化进程。     

略论孔子教育思想的现代价值

孔子作为我国古代卓越的教育家,其教育思想理论及方法影响了一代又一代的人。今天,我国急需大批创新型人才,而所固有的那种教学模式及方法已不能适应现代化发展的需要。回顾历史,重新研读孔子的教育思想及方法,对于我们今后的教育发展应该是有积极意义的。     

中国古代社会保障思想与实践初探

中国几千年所遗留下来的社会保障思想有许多精华值得我们挖掘和继承,特别是其中的大同均平思想、以民为本思想、兼爱交利思想和仓储后备思想及其实践,尤其值得我们学习和借鉴。吸收古代社会保障中这些行之有效的思想和方法,将有助于我们构建中国特色的社会保障制度,保障基本民生。     

Orthodox violence: “Critique of Violence” and Walter Benjamin's Jewish political theology

This paper deals with the role of Judaism in Walter Benjamin's famous 1921 essay on violence and law, Zur Kritik der Gewalt. Despite the intense attention devoted to this essay, the role of Jewish myth in it has not yet been thoroughly explained. This study contends that the association between what Benjamin termed revolutionary violence and the Jewish messianic tradition, which plays a central role in the evaluation of Benjamin's text, is far more problematic than has hitherto been assumed, and poses a serious challenge, which has not been fully examined in its historical context. Second, this essay claims that the subversive elements that many have supposedly found in Benjamin's text and the attempts to link these elements to messianic traditions are also unconvincing. Third, the paper contextualizes Benjamin's thought within the framework of the Jewish political–theological debate of the period. It contends that Benjamin's theory of law and justice should be understood not as a revolutionary, anti-republican text, as has been generally accepted, but as a secularized conservative orthodox one. In doing so, it seeks to shed light not only on Benjamin's early thinking and its influences, but also on the neglected element of Jewish orthodoxy within the broader topic of political theology.     

殷商与两周用鼎制度的区别研究

中国古代的用鼎制度分为殷、周两大文化系统。殷商文化系统是鼎的组合,呈偶数形式,表现出殷人追求对称美以及对女性的尊重。而周文化系统的礼器鼎的组合形式呈奇数,表现了周天子至高地位的形成,反映了周人的阴阳思想和等级意识。     

略论嵇文甫的船山史论研究

嵇文甫先生是关注、研究王船山史论的老一辈学者之一。他一方面从历史哲学的高度看待其历史思想,将之概括为古今因革论、朝代兴亡论和华夷文野论;同时,对其史论中的史学方法论也予以总结。从方法上看,他注重由哲学而史学的分析,尝试在中国思想史和西方思想视野下对船山史论作比较考察。这两个方面,对于船山史论的进一步研究,多有启示和借鉴的意义。     

建国初期的社会变迁与党对思想文化的整合

1949～1956年中国经历了急速的社会经济政治变迁。为了解决由此变迁带来的种种思想文化问题,保证中国先进文化的前进方向,党对思想文化进行了有力的整合。通过这种整合,确立了马克思主义在思想文化领域的主导地位,丰富了中国社会变迁的历史内涵。     

邓小平绿色发展思想的历史考察

邓小平在人与自然关系的主体方面,主张控制人口,主要涉及绿色发展的人口与资源协调发展观;在人与自然关系的客体要素方面,倡行植树造林,内含了绿色发展的生态安全观、群众主体观和持续绿化观;在协调人与自然关系的支撑条件方面,强调科教对经济建设和环境建设的先导作用,突出立法建制对环保事业发展的保障作用,蕴含有绿色发展的科技观、教育观和法制观。总结和研究邓小平绿色发展思想,对于深入把握当代中国马克思主义绿色发展观的历史与理论逻辑,贯彻落实党的十八大以来关于生态文明建设的新认识、新设计、新规范,实现美丽中国梦具有重要意义。     

Pottery politics: Late Classic Maya palace production at Motul de San José, Petén,Guatemala

Archeologists often rely heavily on stone monuments, architecture, settlement patterns, and written texts to reconstruct ancient political systems. In this paper we focus on the role of polychrome pottery as both a reflection of and critical component in the production of power relations. We present rare direct evidence of polychrome pottery production recovered from the Maya site of Motul de San José, the presumed Late Classic (ca. 600–900 AD) capital of the epigraphically-recognized Ik’ polity. Our contextual analysis of production debris and tools complement on-going polychrome vessel style and chemical analyses of Ik’ Style polychrome vessels to suggest that Motul de San José’s royal court was an important center in the manufacture of Ik’ Style polychrome pottery. These elaborate vessels indexed the political history, power, and networks of the Ik’ polity. By combining archeological, iconographic, and epigraphic data of polychrome pottery, we shed light on Motul de San José’s internal political-economic dynamics as well as its macro-political alliances and tensions with other polities.     

“吃讲茶”:成都茶馆、袍哥与地方政治空间

作为公共空间的茶馆成为袍哥的活动中心,他们在那里联络、聚集和开会,成为袍哥社会网络的一个重要部分。袍哥在茶馆里活动形成了他们独特的语言和行为,"摆茶碗阵"便是他们经常使用的联络方法。茶馆作为地方政治空间可以表现在很多方面,不过,"吃讲茶"仍然是最为典型和最具代表性的活动,这个实践显示了市民的相对自治状态,他们试图在没有官方介入的情况下解决冲突,说明一种国家之外社会力量的存在。