全文获取类型
收费全文 | 1150篇 |
免费 | 37篇 |
专业分类
1187篇 |
出版年
2024年 | 8篇 |
2023年 | 11篇 |
2022年 | 31篇 |
2021年 | 30篇 |
2020年 | 52篇 |
2019年 | 47篇 |
2018年 | 59篇 |
2017年 | 77篇 |
2016年 | 59篇 |
2015年 | 37篇 |
2014年 | 38篇 |
2013年 | 186篇 |
2012年 | 45篇 |
2011年 | 72篇 |
2010年 | 39篇 |
2009年 | 55篇 |
2008年 | 48篇 |
2007年 | 53篇 |
2006年 | 40篇 |
2005年 | 40篇 |
2004年 | 26篇 |
2003年 | 27篇 |
2002年 | 19篇 |
2001年 | 17篇 |
2000年 | 17篇 |
1999年 | 12篇 |
1998年 | 10篇 |
1997年 | 12篇 |
1996年 | 4篇 |
1995年 | 5篇 |
1994年 | 2篇 |
1993年 | 3篇 |
1992年 | 2篇 |
1991年 | 2篇 |
1982年 | 1篇 |
1980年 | 1篇 |
排序方式: 共有1187条查询结果,搜索用时 0 毫秒
81.
Gissur Ó. Erlingsson 《Scandinavian journal of history》2013,38(2):195-214
A remarkable reform in modern Swedish political history was the transformation of the local government structure between 1952 and 1974. In a mere 22 years, the number of municipalities was reduced from 2,498 to 277. This study aims to answer how such large-scale reforms could come about politically, particularly since much of the literature on institutions and political reform asserts that carrying out large-scale political change should be a difficult task. Two opposing stories of institutional change are presented: evolutionary accounts, which see the amalgamations as rational adaptations to changing circumstances, are contrasted with a social conflict perspective, which explains amalgamations in terms of their distributional consequences. By investigating the processes leading up to this vast restructuring of Swedish local political geography, we demonstrate that an understanding of these reforms as rational adaptations to changing circumstances, made on the basis of consensus among leading political actors, is not accurate. The reforms were not as uncontroversial and non-conflictual as they often have been portrayed. Our results weaken the evolutionary approach to institutional change, whilst supporting the social conflict perspective. 相似文献
82.
83.
Dominique Pestre 《History & Technology》2013,29(4):351-369
This article explores the last 30 years of science studies. It presents what the author takes to be some of the main questions raised in this field, the solutions most of its practitioners advocated, and what informed their intellectual and political attitudes. It tries to place the social studies of knowledge in a broader perspective, linking it to parallel changes in anthropology, sociology and history, and it questions its relations to social change on the one hand, and to the political on the other. It closes with a critique of some, often dominant, attitudes in the STS field. 相似文献
84.
Ennio Pannese 《Journal of the history of the neurosciences》2013,22(2):132-140
The black reaction, invented in 1873 by Camillo Golgi (1843-1926), was the first technique to reveal neurons in their entirety, i.e. with all their processes. This important development passed unnoticed at first and only received wide international attention after a long delay. The Golgi stain was widely employed for almost thirty years and was directly responsible for major advances in our knowledge of the microscopic anatomy of the nervous system, as well as in other fields of study. In the hands of other researchers, the black reaction provided vital evidence that helped to establish the neuron theory. The Golgi stain was almost forgotten in the period between the two World Wars, but the introduction of the electron microscope to neurocytological research revived its use around the middle of the twentieth century. Today, the black reaction is still used extensively not only in combination with electron microscopy, but also as an autonomous technique in studies on the evolution, ontogeny, and organization of the nervous system. 相似文献
85.
Alan A. Baumeister Mike F. Hawkins Sarah M. Uzelac 《Journal of the history of the neurosciences》2013,22(2):207-220
For five decades it has been generally accepted that reserpine, an antihypertensive and antipsychotic drug, causes depression. The discovery that reserpine depletes brain monoamines was an important factor in the development of the monoamine hypothesis of depression, and it continues to be widely cited in support of this hypothesis. The present paper argues that, contrary to prevailing belief, reserpine is not depressogenic. The reason for perpetuation of this myth is reluctance to discard the monoamine hypothesis. This hypothesis ushered the modern biochemical paradigm into psychiatry and is still of great importance. It serves as a heuristic to guide research, it enhances psychiatry’s prestige, and it helps to validate and promote drug therapy for depression and other mental disorders. 相似文献
86.
German E. Berrios 《Journal of the history of the neurosciences》2013,22(3):225-241
Confabulations are inaccurate or false narratives purporting to convey information about world or self. It is the received view that they are uttered by subjects intent on ‘covering up’ for a putative memory deficit. The epidemiology of confabulations is unknown. Speculated causes include amnesia, embarrassment, ‘frontal lobe’ damage, a subtype of ‘personality’, a dream-like event, and a disturbance of the self. Historical analysis shows that ‘confabulation’ was constructed at the turn of the century as part of a network of concepts (e.g. delusion, fixed idea, etc.) Meant to capture narratives with dubious content. This paper deals with the history of the construction of the word and concept of confabulation and with earlier recognitions of the behaviours that serve as their referent and puts forward a model based on historical data. Two phenomena are included under ‘confabulation’: ‘untrue’ utterances by subjects with memory impairment and ‘fantastic’ utterances marshalled with conviction by subjects suffering from psychoses and no memory deficit. Under different disguises, the ‘covering up’ or ‘gap filling’ hypothesis is still going strong. Although superficially plausible, it poses problems in regards to the issue of ‘awareness of purpose’: if full awareness is presumed, then it is difficult to differentiate confabulations from lying; if no awareness is presumed then the semantics of the concept of ‘purpose’ is severely stretched and confabulations cannot be differentiated from delusions. The received view of confabulations also neglects the clinical observation that confabulations (particularly provoked ones!) Do occur in dialogical situations: i.e., the manner of the asking may increase their probability. It is suggested here that confabulations are a disorder of a putative narrative function which is also found in ‘normal’ subjects. It is also hypothesized that this trait is normally distributed in the population. In the absence of adequate epidemiological information, research efforts should be directed at mapping the distribution of this narrative (or confabulatory) capacity in the community at large. Only then it will be possible to understand the significance of its disorders. In the long term, this approach will prove more heuristic than unwarranted speculation based on few anecdotal cases. 相似文献
87.
88.
Tim Winter 《International Journal of Heritage Studies》2013,19(4):395-398
This article is a comment on: Tubridge et al., 2012. Decennial reflections on a ‘geography of heritage’ (2000). International Journal of Heritage Studies, DOI: 10.1080/13527258.2012.695038 相似文献
89.
Simone Zurbuchen 《History of European Ideas》2013,39(4):408-417
It has often been said that Vattel's treatise on the law of nations breaks with the tradition of modern natural law and just war theory. Based on a closer examination of Vattel's justification of preventive war and of his assessment of the balance of power in Europe, the paper argues that this criticism is greatly exaggerated, if not entirely misleading. 相似文献
90.
《Interdisciplinary science reviews : ISR》2013,38(1):29-43
AbstractThe physical space has historically served as an important support for human expression. However, the production of location-based information has been consciously used as means of social control by the hegemonic power, which decides what can be publicly displayed, and what should be hidden. With the development of mobile media, space has gained new dimensions, resulting in a sort of hybrid space where digital information overlays the physical space revealing what was previous unknown about a place. As mobile devices become increasingly present in our society, they should be understood as a social interface to our experience of space, serving not only as means to consume information, but also tools for communication. This paper discuss the current mobile media practices, such as mapping, urban electronic annotations, location-based mobile games, and smart mobs, which creates opportunities for new forms of human expression, reappropriations of space, and contestation of hegemonic power. 相似文献