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291.
阴阳五行对秦汉政治史观产生了深刻影响。秦汉时期共有四种主要的政治史观 :以五行相胜原则运转的五德终始说 ;以五行相生原则运转的汉家尧后说 ;董仲舒所创三统说以及质文说。这四种政治史观都与阴阳五行有密切关联 ,并对秦汉乃至以后两千余年封建社会产生了深远影响 相似文献
292.
本文论述了亚太地区政治形势的基本特征和经济发展的趋势,分析了亚太地区不同形式、不同层次的区域经济合作,并阐明了东北亚区域经济合作的新进展。 相似文献
293.
2011—2013年,秦陵博物院对秦陵封土北侧西区寝殿部分大型夯土台基式建筑遗址进行了试掘,发现了一片秦代壁画遗存。为了科学认知壁画的材质和制作工艺,本研究使用偏光显微镜、拉曼光谱、配有能谱的扫描电镜、红外光谱仪对壁画残块进行了分析研究。结果表明壁画结构由外到内分别是颜料层、底色层、细泥层、粗泥层。壁画的黑色颜料为黑铜矿、红色勾边颜料为赤铁矿、白色底层为碳酸钙;粗泥层和细泥层中均添加了生石灰为胶结材料,粗泥层中还添加有植物茎秆。秦陵考古开展近半个世纪以来,出土壁画尚属首次,本研究系首次对秦陵壁画开展科学研究,结果可为探索秦陵及其陵寝建筑的考古文化提供重要信息。 相似文献
294.
The wellsprings of candidate emergence: Geographic origins of statewide candidacies in the United States 总被引:1,自引:0,他引:1
Candidates and nominees for statewide office in the United States do not emerge from random locations within states. In this paper, we argue that densely populated areas are more likely to both foster political ambition and to afford the resources that enable candidates to wage an effective campaign. Candidates and nominees for major statewide office originate from populous counties in numbers significantly out of proportion to these counties’ share of their state’s population. Meanwhile, aspirants virtually never emerge out of rural areas or small towns. The pattern holds for all candidates and nominees for both Senate and governor and for both major political parties. Regional biases are more pronounced for institutionally strong gubernatorial offices than for weak offices and among high quality nominees for statewide office than among inexperienced candidates. Given the importance of urban/rural cleavages in the American electorate, these findings raise fundamental questions about political representation. 相似文献
295.
This article pays special attention to the large number of references to political theology by Hans Kelsen and Carl Schmitt, particularly in the interwar period, and seeks to interpret these references in a new way. While Schmitt's analogies between God and state are to be expected considering his strong Catholic roots, such comparisons are much more surprising for a positivist like Hans Kelsen, who always tried to relieve state and law from transcendental elements. The article concludes that, far from being marginal in the doctrinal dispute between Schmitt and Kelsen, references to political theology express and summarize their major controversy about the relation between state and law, as well as about the sources of the state's unity. The heart of the disputatio between the two jurists concerned the ability of the political power to emancipate itself from the juridical order. The ‘legal miracle’—in this context meaning the occasional autonomization of the state from law—was for Schmitt the manifestation of sovereign power. However, for Kelsen it represented the negation of the state's essence, whose actions must be determined only by the legal order. 相似文献
296.
自西汉在新疆设官以来的两千多年中,新疆和中原王朝保持着四类政治关系。本文首先简述了中原王朝在新疆设置政权的沿革,然后以计量史学的方法对四类政治关系存续的时段分别予以统计,以关系的数量程度说明关系的性质。统计结果显示,新疆地区全部或部分在两千多年的大部分时段中处于中原王朝辖治之下,从而表明新疆自汉代以来就是中国领土的一部分。 相似文献
297.
George V. Strong 《History of European Ideas》2013,39(3):293-305
This article considers the nature of communitarian thought in late twentieth century Anglo-American political philosophy. It argues that communitarianism arose out of a critique of modernist theories of justice such as that of John Rawls shared by a group of writers committed to idealist principles that emphasised narrative approaches to the study of political thought, the importance of historical context, and popular participation in political life. It then focuses on one particular American strand of communitarian thought, exemplified by the work of Michael Walzer and Michael Sandel, which draws on a tradition of radical democracy and, in so doing, helps both to create and to transform a new American republicanism. An important connection between Walzer and Sandel is that they share the view that egalitarian politics must draw on shared traditions of social criticism rather than on the abstract individualism that they associate with Rawls. A key difference is that Walzer's vision of American life is pluralist and enthusiastic about difference, whereas Sandel's is republican and concerned above all with fostering civic virtue and identification with the state and political community. 相似文献
298.
Istvan Hont 《History of European Ideas》2013,39(4):390-410
The article provides an analysis of Georg Ludwig Schmid's ‘Reflexions sur l’Agriculture’, which was published as the first essay in the first issue of the publications of the Oeconomical Society of Berne, founded in 1759. Schmid connected the agricultural improvement movement of the time to the logic of international power competition that caused the 7 Years’ War and wished to preserve political economy as agronomy for the cause of peace and virtuous economic progress. In his essay on commerce and luxury, he devised a patriotic political economy based on the notion of a marche naturelle, or a natural progress of opulence, which enabled statesmen and political economists to separate the productive from the pathological features of economic development, healthy and necessary growth from luxury. Adam Smith deployed a similar model in the Wealth of Nations but argued that Europe's retrograde development was so fundamental and comprehensive that it made it impossible to use this kind of natural progress model on its own as a meaningful guide for comprehensive economic and political reform. 相似文献
299.
Kant's essay ‘On the common saying: “This may be true in theory, but it does not apply in practice”’ contains a chapter ‘On the relationship of theory to practice in political right’ to which he added, in brackets, ‘(Against Hobbes)’. The problem is that Kant leaves his Hobbes-criticism implicit. The main point seems to be the Hobbes's citizens are without any rights. We explore the differences and similarities between Kant's and Hobbes's political views and evaluate the effectiveness of Kant's criticism. We pay attention to Nominalism and Platonism, the idea of happiness in social life, the use and role of the Golden Rule (Categorical Imperative) in political thought, the quest for freedom, and the principle of political non-resistance. Especially freedom of speech is important for Kant as an Enlightenment thinker. This is the only right Kant's citizens may have, independently of the sovereign's will. Our conclusion is that both Kant and Hobbes emphasize peace and order under sovereign power although they do not agree on how such an ideal can be achieved. 相似文献
300.
Carla Corbin 《International Journal of Heritage Studies》2013,19(3):225-245
This paper is concerned with groups of historic vernacular buildings, assembled and displayed as 'villages' at agricultural fairgrounds. These are grassroots versions of open-air museums and heritage sites developed by public institutions and private foundations. The fairground heritage village structures are usually collected by volunteers and moved to existing county or state fairgrounds, then used in similar ways as professionally managed sites. The location and situation offer certain advantages, but also present problems that stem from being authentic structures presented as a fictional village. Because narrative, scale and editing are factors in the conflict, adding an outward-directed layer of interpretation would visually reconnect the dislocated buildings with their original sites. This is intended to destabilise the past as a fixed, isolated place, and link the village display to landscape change in the region. 相似文献